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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

台灣勵志書籍的系譜(1950-1990) / A Genealogical Analysis on Taiwan’s Inspirational Books (1950-1990)

袁孝康, Yuan, Hsiao-Kang Unknown Date (has links)
在這篇論文裡,我們從台灣勵志書籍中主要是考察了一種文學與規訓的歷史。   在一九五0年到一九九0年勵志書籍的系譜中,隨著支配肉體與心靈的技術變化的前沿,如果存在著基本的調性,那麼它仍是循著「激勵」、「撫慰」、「教育」、「指導」的功能原則,指向建構規範與認同的目標,勵志書籍則成為一種權力機制。   從勵志書籍的文本中,我們可以看出的是規範身心的技術和認同變化。在一九五0年代建構的是政治認同的肉體和心靈、以及與這種認同相聯繫的方法;在一九六、七0年代是經濟認同的肉體和心靈、以及與這種認同相聯繫的技術;到了一九八0年代以後,我們看的是對規範的真理紀律的文化認同,與知識共構,對差異、個體的重視隱藏著「經管」的底蘊。   勵志書籍從出現到轉型,體現在權力關係之中。在政治力量、經濟力量與秩序的規範力量介入中,一九五0年代反共戰鬥文學與勵志文學出現,一九六、七0年代現代主義思潮和現代勵志文學轉型,一九八0年代鄉土文學爭端的消弭、個體的誕生與近代勵志文學的成型,在在對肉體和心靈角力,不斷改變的,是權力的意志傾向,是力量鬥爭的最後結果。   就權力關係下的個體而言,台灣的勵志書籍在不同時期也呈現了不同的技術。一九五0年代到一九七0年代,重點毋寧在於「分離實踐」(dividing practice)的技術,差別在場域不同和部署的方式不同。一九五0年代是透過獎勵制度拔擢作家、再在物質的生活領域進行佈建,論述部署是「差序格局」結合「修齊治平」道統的原則;一九六、七0年代則是建構經濟性質的精神的分離實踐,結合醫學的隱喻,呈現出「經濟達爾文主義的公民」形象,體現為「階級」劃分的雛形;一九八0年代則是「差異的經管」,一方面是透過「認識自我」的心靈的技術性繳械,一方面是「建構自我」的肉體的解剖式武裝,達成規範的秩序。
2

Les Historicités de Nietzsche : une perspective génético-généalogique / Nietzche's Historicities : a genetic and genealogical perspective

Sorosina, Arnaud 12 December 2016 (has links)
La philosophie de Nietzsche constitue un ensemble cohérent de matrices conceptuelles destinées à articuler discursivement les rapports qu'entretiennent le passé, le présent et l'avenir. Éternel retour, surhumain et généalogie en sont les figures réputées, qui ne doivent pas dissimuler la richesse et l'intrication autrement plus complexes des philosophèmes qui rendent l'histoire pensable sous des modalités alternatives à celles de l'historiographie et des philosophies de l'histoire ouvragées par les XVIIIe et XIXe siècles. Nous appelons « historicités » ces formules matricielles, dont la terminologie fluctue pour des motifs précis : de la "philologie de l'avenir" à la « généalogie» en passant par la "philosophie historique", chaque historicité implique une représentation de l'histoire (Geschichte) et une pratique de celle-ci (Historie) qui reconfigurent chaque fois son sens, sa fonction et sa valeur. Rendre raison de ces historicités selon une perspective génético-généalogique signifie au moins trois choses: d'abord, faire le départ entre ces historicités selon une scansion qui épouse les grands moments de leur élaboration, depuis la poétique de l'histoire du jeune Nietzsche jusqu'à la généalogie proprement dite; en même temps, cela exige de faire état du mouvement unitaire qui préside à cette succession, une fois celle-ci ressaisie comme la production discursive d'une volonté de puissance en devenir, à la recherche de son intensification; pour cette raison même, cela appelle enfin une évaluation généalogique de l'historicité réflexive par laquelle Nietzsche interprète ses propres historicités à tous les moments de leur parturition. / Nietzsche's philosophy forms a consistent set of conceptual schemes, that aim at elaborating, within a speculative form, the relations between past, present and future. Eternal return, overhuman and genealogy are the well­known representatives of such schemes, that should not hide the more complex and intricated richness of the philosophemes that allow to think history within other forms than those taken by historiography and philosophy of history worked out by the XVIlth and XIXth century. We call "historicties" those schemes-formulas, which terms change for specific reasons: from de "philology of the future" to lhe "genealogy" passing by the "hlstorical philosophy", each historicity implies a representation of history (Geschichte) and a practice of history (Historie) that configures at every turn his meaning, his function and his value. Accounting for those historicities from a genetic and genealogical perspective means at least three things: first, to distinguish those historicities from one another using a scansion that follows the great moments of their elaboration, from the poetics of history of the young Nietzsche to the proper genealogy; at the same time, it demands the acknowledgment of the unity of the movement that produce this succession, once we understand it as the theoretical production of the becoming of a will-to-power seeking his own intensification; for this very reason, il demands, at last, a genealogical evaluation of the reflexive historicity by which Nietzsche interprets his own historicities at every moment of their elaboration.
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Uma análise genealógica da objetivação mulher em documentos do UNICEF / Genealogical analysis of the woman objectification in UNICEF documents

MIRANDA, Danielle Santos de 01 October 2012 (has links)
Submitted by Cleide Dantas (cleidedantas@ufpa.br) on 2014-03-20T12:42:40Z No. of bitstreams: 2 license_rdf: 23898 bytes, checksum: e363e809996cf46ada20da1accfcd9c7 (MD5) Dissertacao_AnaliseGenealogicaObjetivacao.pdf: 1134840 bytes, checksum: 21cb18429b34aee15607b6da89a4ec55 (MD5) / Approved for entry into archive by Ana Rosa Silva (arosa@ufpa.br) on 2014-06-24T16:19:58Z (GMT) No. of bitstreams: 2 license_rdf: 23898 bytes, checksum: e363e809996cf46ada20da1accfcd9c7 (MD5) Dissertacao_AnaliseGenealogicaObjetivacao.pdf: 1134840 bytes, checksum: 21cb18429b34aee15607b6da89a4ec55 (MD5) / Made available in DSpace on 2014-06-24T16:19:58Z (GMT). No. of bitstreams: 2 license_rdf: 23898 bytes, checksum: e363e809996cf46ada20da1accfcd9c7 (MD5) Dissertacao_AnaliseGenealogicaObjetivacao.pdf: 1134840 bytes, checksum: 21cb18429b34aee15607b6da89a4ec55 (MD5) Previous issue date: 2012 / FAPESPA - Fundação Amazônia de Amparo a Estudos e Pesquisas / Agências internacionais, como o Fundo das Nações Unidas para a Infância (UNICEF), ligado à Organização das Nações Unidas (ONU), objetivam ser guardiães das crianças e dos jovens, visando garantir e defender o cumprimento e a promoção dos direitos desses segmentos. Tais práticas estão constituídas por saberes heterogêneos ancorados em eixos programáticos enquadrados sob o modo de preocupações, como a observância da objetivação gênero na política de proteção às crianças e adolescentes brasileiras. Desta maneira, após leituras dos documentos do UNICEF, pode-se verificar a presença de um processo de objetivação das relações de gênero e, em especial, da objetivação mulher como um vetor delineador das políticas públicas propostas por este organismo para a defesa dos direitos de crianças e jovens. Desse modo, com a proposta de estudar esta problemática, construiu-se esta dissertação de mestrado em Psicologia, utilizando pistas da genealogia em Michel Foucault para interrogar as práticas de objetivação do objeto mulher em relatórios do UNICEF, no Brasil, dos anos de 2007 a 2009. / International agencies such as the United Nations Children's Fund (UNICEF), connected to the United Nations (UN), aim to be guardians of children and young people in order to ensure compliance and to defend and promote the rights of these segments. Such practices are constituted by heterogeneous knowledge anchored in programmatic axes framed in the manner of concerns, such as the observance of gender objectification in policy to protect children and adolescents in Brazil. Thus, after reading the documents of UNICEF, we can verify the presence of an objective process of gender relations and in particular, the objectification of women as an eyeliner vector of public policies proposed by this body for the rights of children and youth. Thus, we built this master's thesis in psychology with the purpose of studying this problem, using clues from the genealogy of Michel Foucault to question the practices of objectification of woman object in reports of UNICEF, in Brazil, from 2007 to 2009.
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Le monde des communications organisationnelles : pratiques et recherche : Une étude généaologique, France et Brésil / The world od communications organizations : practices and research : A genealogical study, France and Brazil / O monde das Comunicações Organizacionais : Práticas e Pesquisas : Um estudo genealógico, França e Brasil

Paris Rego de Souza, Alice Zozima 06 October 2017 (has links)
Cette thèse s’intéresse à l’émergence des théorisations accompagnant le développement du monde de la communication en entreprise et dans les organisations. Communication est entendu ici comme un domaine professionnel de métiers et d’activités économiques, avec parfois un mode d’organisation de services en entreprise, parfois un secteur économique d’agences. En faisant ce travail de retour « généalogique », cette thèse s’intéresse dès lors aussi aux formations et aux recherches, progressivement installées dans un contexte universitaire : l’émergence de la « communication organisationnelle. Cette analyse généalogique est ici menée de manière comparative dans deux pays-nations : le Brésil et la France. Revenir sur ces moments où se développent les Relations Publiques, le Journalisme d’Entreprise, la Communication d’Entreprise, la ou les « Communication (s) Organisationnelle(s), amène à s’intéresser aux Etats-Unis, lieu d’émergence de pratiques et d’organisations professionnelles ainsi que de théorisations qui ont fait date, ont été exportées, ont fait modèle.Il s’agit aussi de décrire l’émergence et le développement de la « communication organisationnelle » au Brésil (souvent dans le cadre de la « communication sociale » et de l’étude des Relations Publiques, avec l’apparition de l’appellation « communication organisationnelle » en 1985) et en France (un peu plus de vingt ans après la création en 1975 d’une nouvelle discipline « Sciences de l’information et de la communication »). L’analyse de l’institutionnalisation d’un champ académique de recherches montre, c’est un élément essentiel, que les cadres nationaux des disciplines universitaires conduisent à des théorisations différentes. Les traditions théoriques, non seulement divergent en termes d’appui sur des interdisciplinarités différentes mais aussi en termes de construction de rapports sociaux entre les universitaires eux-mêmes et les mondes qu’ils observent, auxquels souvent ils contribuent. Certains, par la formation à la recherche et la consultance sont plus proches des approches a mélioratives souvent qualifiées de « fonctionnalistes », d’autres sont dans une distance critique et doivent trouver les modes d’accès et de suivi des évolutions tant des organisations que de leurs communications. Une approche particulière, la « Communication intégrée », développée universitairement au Brésil et encore défendue aux USA et en France par des agences et des professionnels nous permet de montrer dans le dernier chapitre de cette thèse comment les effets différenciés de l’institutionnalisation, dans les deux pays, pour la « communication organisationnelle », aboutissent à deux théorisations divergentes portées par des acteurs aux traditions et enjeux sans commune mesure. / This thesis focuses on the emergence of theories accompanying the development of the communication world in companies and organizations. Communication is here understood as a professional field of trades and economic activities, sometimes with a mode of service organization in business and sometimes an economic sector of agencies. By doing this "genealogical" feedback work, this thesis has also looked into training and research in an academic context: i.e. the emergence of "organizational communication". Genealogical analysis has been done comparing two countries: Brazil and France. Studying periods when Public Relations, Corporate Journalism, Corporate Communication, or "Organizational Communication (s)" were created has led us to look at the place where practices, professional organizations as well as theorizing have emerged, have been exported, have modeled, i.e. the United States.This thesis also describes the emergence and development of "organizational communication" in Brazil (often in the context of "social communication" and the study of public relations -the designation "organizational communication" appeared in 1985) and in France (more than twenty years after the creation of the research field "Information and Communication Sciences" in 1975). Analyzing the institutionalization of an academic field of research shows that university leaders have brought about different theorizations –and it is essential. Theoretical traditions not only diverge in support of interdisciplinary nature, but also in terms of building social relations among the academics, the worlds they observe and to which they often contribute. Some of them, through research and consultancy, are often closer to the "functionalist" approach than to advocacy; others maintain a critical distance and need to find ways to access and monitor changes in both organizations and their communication. The Brazilian "Integrated Communication” approach", still academically defended in the USA and France both by agencies and professionals, has enabled us to show, in the last chapter, how the differentiated effects of institutionalization for "organizational communication" in both countries has led to two divergent stakes and theorizations supported by classic researchers. / Esta tese enfoca o surgimento das teorias que acompanham o desenvolvimento do mundo da comunicação nas empresas e dentro das organizações. A comunicação é compreendida aqui como um campo profissional de negócios e de atividades econômicas, às vezes como um modo de organização de serviços de empresas, às vezes como um setor econômico de agências. Ao fazer este trabalho de retorno “genealógico”, esta tese também se preocupa desde já com as formações e as pesquisas, instaladas progressivamente dentro do contexto acadêmico : o surgimento da “comunicação organizacional”. Esta análise genealógica é realizada aqui de forma comparativa em dois países-nação: Brasil e França. Voltar a momentos onde se desenvolvem as Relações Públicas, ao Jornalismo Corporativo, Comunicação de Empresa, ou a (s) “Comunicação (ões) Organizacional (is)” desenvolvem, leva a se interessar aos Estados Unidos, local de emergência das práticas e das organizações profissionais, bem como da teorização que foram feitas, foram exportadas e servem como modelo. Se trate também de descrever o surgimento e o desenvolvimento da "comunicação organizacional" no Brasil (muitas vezes no contexto da "comunicação social" e do estudo das relações públicas, com o surgimento da denominação da "comunicação organizacional"em 1985) e na França (um pouco mais tarde vinte anos após a criação em 1975 de uma nova disciplina "Ciências da Informação e da Comunicação "). A análise da institucionalização de um campo acadêmico de pesquisa mostra ser um elemento essencial, que os quadros nacionais das disciplinas universitárias conduzem a diferentes teorizações. As tradições teóricas não são apenas divergentes em termos de apoio a interdisciplinaridades diferente, mas também em termos de construção de relações sociais entre os próprios acadêmicos e os mundos que os observam, ao qual contribuem frequentemente. Alguns, através da formação à pesquisa e a consultoria estão mais perto de abordagens melhorativas freqüentemente denominadas “funcionalistas”, outras se colocam em uma distância crítica e devem encontrar formas de acessos para seguir as evoluções tanto nas organizações quanto de suas comunicações. Uma abordagem especial, “Comunicação Integrada”, desenvolvida universitariamente no Brasil e ainda defendida nos EUA e na França por agências e pour profissionais nos permite de mostrar no último capítulo desta tese como os efeitos diferenciados da institucionalização, dentro dos dois países, para a “comunicação organizacional”, levaram a duas teorias divergentes realizadas por atores pelas tradições e desafios sem nenhuma medida comum. / Esta tesis se centra en la aparición de teorías que acompañan el desarrollo del mundo de la comunicación en empresas y organizaciones. La comunicación se entiende aquí como un campo profesional de oficios y actividades económicas, a veces con un modo de organización de servicios en empresas, a veces un sector económico de agencias. Al hacer este trabajo de retorno "genealógico", esta tesis también está interesada en la formación y la investigación, instalada gradualmente en un contexto académico universitario: el surgimiento de la "comunicación organizacional". Este análisis genealógico se realiza aquí de manera comparativa en dos estados-nación: Brasil y Francia. Retornar a estos momentos en que se desarrollan las Relaciones Públicas, el Periodismo Corporativo, la Comunicación Empresarial la o las "Comunicación (es) Organizacional (es)", lleva a interesarse a los Estados Unidos, lugar de emergencias prácticas y de organizaciones profesionales así como de las teorizaciones que se han hecho, se han exportado, han sido modelo. También se trata de describir el surgimiento y desarrollo de la "comunicación organizacional" en Brasil (a menudo en el contexto de la "comunicación social" y el estudio de las relaciones públicas, con la aparición del nombre " comunicación organizacional " en 1985) y en Francia (poco más de veinte años después de la creación en 1975 de una nueva disciplina" Ciencias de la Información y la Comunicación "). El análisis de la institucionalización de un campo académico de investigación muestra, es un elemento esencial, que los marcos nacionales de las disciplinas académicas llevan a diferentes teorías.Las tradiciones teóricas no sólo divergen en términos de apoyo a las diferentes interdisciplinaridades sino también en términos de construcción de relaciones sociales entre los propios académicos y los mundos que observan, a los que a menudo contribuyen. Algunos, a través de la formación en investigación y consultoría, están más cerca de los enfoques de mejora a menudo denominados "funcionalistas", otros están en una distancia crítica y deben encontrar formas de acceder y supervisar los cambios en ambas organizaciones y sus comunicaciones. Un enfoque especial, "Comunicación Integrada", desarrollada en Brasil y aún defendido en Estados Unidos y Francia por agencias y profesionales, nos permite mostrar en el último capítulo de esta tesis cómo los efectos diferenciados de la institucionalización en ambos países, para la "comunicación organizacional", llevan a dos teorías divergentes llevadas a cabo por actores con tradiciones y apuestas inigualables.
5

"Livet måste levas framlänges men förstås baklänges" : en empirisk studie om lärares inställning till begreppen historiemedvetande samt genetiskt och genealogiskt perspektiv / "Life must be lived forward, but can only be understood backwards" : an empirical study about teachers view on the concepts of historical consciousness as well as genetic and genealogical perspective

Ahlenius, Roxanne, Färjh, Catarina January 2013 (has links)
Som historielärare finns olika nyckelbegrepp som är centrala för ämnet historia. Tre av dessa kommer studeras i denna uppsats där syftet är att studera historiemedvetande samt de genetiska och genealogiska perspektiven i relation till lärares verklighet och de båda läroplanerna Lpf94 och Gy11. Dessa tre begrepp är därmed uppsatsens teoretiska utgångspunkter. Kvalitativa intervjuer har utförts för att söka svar på uppsatsens frågeställningar och då texter och intervjusvaren varit i behov av tolkning har den hermeneutiska metoden använts. Studien visar att begreppet historiemedvetande är mångtydigt och svårdefinierat, både för lärare, teoretiker och forskare. En annan slutsats som kunde dras av studien visar att historieundervisningen är präglad av den kronologiska traditionen, vilket även kan benämnas som det genetiska perspektivet. Vad gäller styrdokumenten är begreppet historiemedvetande svårdefinierat även där och den nuvarande Gy11 är mer inriktat på kronologi än den tidigare.
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La communauté villageoise de Litang, et ses transmissions généalogiques et rituelles dans la construction de la modernité chinoise (du XIXe siècle à nos jours) / The village community of Litang, and its genealogical and ritual transmissions in the building of Modern China (from the 19th century to nowadays)

Favraud, Georges 24 January 2013 (has links)
Comment une communauté locale chinoise, structurée à la fois par ses transmissions patrilinéaires et taoïstes, participe-t-elle à la construction de la « modernité » ? Cette thèse montre la manière dont s’articulent et se transforment ces deux structures sociales communautaires fondamentales, afin de s’élaborer, de s’adapter et de participer au changement social de leur temps. Ce travail monographique porte en outre un regard ethnologique de plus grande échelle sur la société et l’histoire du bassin de la Xiang et de la province du Hunan : des cultes confucéens et patrilignagers rendus aux ancêtres agnatiques, du Pic du Sud (Nanyue) et des anciennes traditions rituelles, martiales et médicales taoïstes (Chunyang etQuanzhen), à leur recomposition actuelle dans le « socialisme de marché à la chinoise », après avoir traverséles premiers mouvements paysans communistes asiatiques (1927) orchestrés par Mao Zedong dans sa région natale, et la Révolution culturelle (1966-76).L’étude des mutations contemporaines du patrilignage des Chen du village de Litang, autour duquel se nouent les enjeux de pouvoir et la hiérarchisation des rôles des hommes et des femmes, ainsi que le système économique et écologique local, nous conduisentà repenser les bases mêmes sur lesquelles se construisent aujourd’hui les groupes de parenté chinois. L’analyse des mutations et des métissages entre parenté et rituel, qui se sont opérés dans le cadre du sanctuaire local des Transformations croissantes (ZenghuaGuan), institution en charge de l’organisation de la vie rituelle villageoise, montre quant à elle que la communauté de culte reste l’une des structures les plus fluides et durables de la société chinoise. / How does a local Chinese community, structured on the basis of both patrilineal and Daoist transmissions, participate in the building of “modernity”? This dissertation describes the way in which these two fundamental communal social structures are articulatedwith respect to each other, and the way in which they transform themselves in order to adapt to, and participate in, the social changes of their time. This monographic work also proposes, on a larger scale, an anthropological analysis of the society and history of the Xiang basin and Hunan province: from Confucian and patrilineal cults to agnatic kinship, as well as from ancient ritual, martial and medical Daoist traditions (Chunyang and Quanzhen), to their actual rearrangements in the “Chinese market socialism”, after having undergonethe first Communist peasant movements (1927) lead by Mao Zedong in his native region, and the Cultural Revolution (1966-76). The study of the contemporary mutations of the Chen lineage of Litang - an institution at the center of local power struggles, the hierarchization of sexual roles, and the village economy and ecology – leads us to reassert the very basison which Chinese parenthood groups elaborate themselves today. The analysisof the changes and the intermixturebetween parenthood and rituals, whichtake place in the local sanctuary of Increasing Transformations (Zenghua Guan) – an institution in charge of the local ritual life – shows that cult communitiesare one of the more fluid and sustainable structures of Chinese society.
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Les prétentions généalogiques à Athènes sous l'Empire romain / Genealogical claims in Athens during Roman period

Settipani, Christian 04 December 2013 (has links)
Les prétentions généalogiques sont un phénomène vieux comme le monde, et l'historien actuel a souvent le réflexe de les écarter comme une simple expression de vanité sans fondement. La tentation est d'autant plus forte dans certains cas où l'hiatus social, culturel ou chronologique est particulièrement marqué. Or, on constate que le nombre de ces prétentions augmente considérablement à certaines époques charnières, ce qui est souvent interprété a contrario comme l'illustration de la vanité d'homines noui sans ancêtres. Je me propose ici de nuancer cet a priori en examinant le cas de prétentions formulées par des notables athéniens à l'époque impériale romaine. L'étude prosopographique détaillée des réseaux familiaux auxquels appartenaient ces notables montre que ce qui pourrait sembler au départ n'être qu'une invention triviale est susceptible de recouvrir une réalité soigneusement conservée. Plus généralement, cette étude amène à repenser le phénomène des prétentions généalogiques dans sa totalité. L'expression englobe des réalités multiples et fort diverses qu'on ne peut traiter de la même façon. Par exemple pour les parvenus notoires ou les très anciennes familles aristocratiques. Il faut également distinguer les prétentions qui renvoient à des ancêtres mythologiques et celles qui renvoient à des personnages historiques, sans pour autant les opposer. L'influence des Romains sur les prétentions formulées à Athènes au temps de leur domination apparaît clairement mais il convient d'examiner son poids réel sur une société au passé aristocratique fort ancien. L'étude généalogique sera menée à partir des recueils prosopographiques récents (Persons of Ancient Athens, Lexicon of Greek Personal Names) mais en reprenant l'ensemble du corpus de textes et d'inscriptions dont certaines récemment exhumées. Cette étude mettra en lumière que les Athéniens disposaient de supports suffisants pour véhiculer une mémoire généalogique lointaine. Dans un certain nombre de cas, la reconstruction de filiations détaillées permet même de reconstituer un cheminement précis de la prétention. / Genealogical claims are a phenomenon as old as the hills, but modern historians very often tend to exclude them as a simple expression of pride without any grounds. Temptation is stronger under certain circumstances where the social, cultural or chronological hiatus is very important. We notice that the number of these claims increase considerably during certain transition periods, which is often seen a contrario like the illustration of the pride of homines noui without ancestors. I am proposing here to moderate this a priori by studying claims made by notable Athenians under the Roman Empire. The detailed prosopographic study of the family networks, to which these notables belonged, shows that what seems to be at first stance a trivial invention, is likely to uncover a long hidden reality. Generally speaking, this study intends to fully reconsider the phenomenon of the genealogical claims. The term includes multiple and extremely various findings which cannot be investigated in the same way, for example, the famous parvenus or the very old aristocratic families. It is also necessary to separate the claims from mythological ancestors and those from historical individuals, without contracting them. The influence of the Romans on the claims made in Athens at the time of their domination on the city appears clearly but it is advisable to check its real weight on a society with extremely old aristocratic history. The genealogical study will be conducted based on late prosopographical writings (Persons of Ancient Athens, Lexicon of Greek Personal Names) but will also include the full text corpus and inscriptions, some of witch only recently exavated.This study will highlight the fact that the Athenians had enough support to maintain a genealogical memory going a long way. In a certain number of cases, the reconstruction of detailed filiations even makes it possible to retrace precisely one path of the claim.
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Estruturação genealógica para propostas de acasalamentos em rebanhos das raças Curraleiro Pé-Duro e Pantaneiro / Genealogical structure for mating proposals in herds of the Curraleiro Pé-Duro and Pantaneiro breeds

Silva, Bruna Paula Alves da 29 March 2017 (has links)
Submitted by Erika Demachki (erikademachki@gmail.com) on 2017-04-25T20:03:15Z No. of bitstreams: 2 Tese - Bruna Paula Alves da Silva - 2017.pdf: 1772056 bytes, checksum: 70764419b45a8c2ff0d3f4e7ed3fd5b4 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2017-04-26T12:54:20Z (GMT) No. of bitstreams: 2 Tese - Bruna Paula Alves da Silva - 2017.pdf: 1772056 bytes, checksum: 70764419b45a8c2ff0d3f4e7ed3fd5b4 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Made available in DSpace on 2017-04-26T12:54:20Z (GMT). No. of bitstreams: 2 Tese - Bruna Paula Alves da Silva - 2017.pdf: 1772056 bytes, checksum: 70764419b45a8c2ff0d3f4e7ed3fd5b4 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Previous issue date: 2017-03-29 / Conselho Nacional de Pesquisa e Desenvolvimento Científico e Tecnológico - CNPq / Fundação de Amparo à Pesquisa do Estado de Goiás - FAPEG / The brazilian bovine breeds Curraleiro Pé-Duro and Pantaneiro, inhabitants of Cerrado, Semi-árido and Pantanal are in the process of extinction, at risk of disappearing before their characteristics are adequately studied. The objective was perform the genealogical structure of breeds Curraleiro Pé-Duro and Pantaneiro, with a view to the conservation of animal genetic resources, in order to maintain the genetic variability within breeds, avoiding inbreeding, through proposals from matings based on genealogy. Samples of hair bulb from 1073 Curraleiro Pé-Duro cattle from nineteen herds and 290 Pantaneiros from four herds were analyzed. Amplification of 27 DNA microsatellites was performed by PCR. The average number of alleles per locus, allele frequency, heterozygosity expected and observed and polymorphic information content were calculated. For each animal an opinion of the affiliation control was issued. Large allelic variability was observed for the breeds, where the Curraleiro Pé-Duro presented an average of 8,70 alleles per loco and the Pantaneiro 6,70. The values of expected and observed heterozygosity were 0,713 and 0,653, respectively, for the Curraleiro Pé-Duro and 0,701 and 0,672 for Pantaneiro. The average value of polymorphic information content for the Curraleiro Pé-Duro was 0,671 and for the Pantaneiro 0,655. The probability of combined exclusion for the breeds was 0,99992. The mating lots were set at the minimum male:female ratio of 1:13 to the maximum of 1:26 for the Curraleiro Pé-Duro and 1:13 to 1:21 for the Pantaneiro, depending on the size of the herd. The paternity tests enabled the elaboration of reproductive programs for the herds, aiming to improve the genetic management of these populations, avoiding inbreeding. Both breeds showed great genetic variability inside of breeds, demonstrating that although they are in extinction have herds with a lot of genetic diversity. / As raças bovinas locais brasileiras Curraleiro Pé-Duro e Pantaneiro, habitantes do Cerrado, Semi-árido e do Pantanal encontram-se em processo de extinção, correndo o risco de desaparecerem antes que suas características sejam adequadamente estudadas. Objetivou-se realizar a estruturação genealógica de rebanhos das raças Curraleiro Pé-Duro e Pantaneiro, com vistas à conservação de recursos genéticos animais, visando manter a variabilidade genética dentro das raças, evitando-se a endogamia, por meio de propostas de acasalamentos baseadas na genealogia. Foram analisadas amostras de pelos de 1073 bovinos Curraleiro Pé-Duro de dezenove rebanhos e 290 Pantaneiros de quatro rebanhos. Realizou-se a amplificação de 27 microssatélites de DNA por PCR. Foi calculado o número médio de alelos por loco, frequência alélica, heterozigosidade esperada e observada e conteúdo de informação polimórfica. Para cada animal foi emitido parecer do controle de filiação. Observou-se grande variabilidade alélica para as raças, onde o Curraleiro Pé-Duro apresentou média de 8,70 alelos por loco e o Pantaneiro 6,70. Os valores médios de heterozigosidade esperada e observada foram 0,713 e 0,653, respectivamente, para o Curraleiro Pé-Duro e 0,701 e 0,672, para o Pantaneiro. O valor médio de conteúdo de informação polimórfica para o Curraleiro Pé-Duro foi 0,671 e para o Pantaneiro 0,655. A probabilidade de exclusão combinada para as raças foi 0,99992. Os lotes de acasalamentos foram montados na proporção macho:fêmea mínima de 1:13 à máxima de 1:26 para o Curraleiro Pé-Duro e de 1:13 à 1:21 para o Pantaneiro, dependendo do tamanho do rebanho. Os testes de paternidade possibilitaram a elaboração de programas reprodutivos para os rebanhos, com vistas a melhorar a gestão genética destas populações, evitando-se a endogamia. Ambas as raças apresentaram grande variabilidade genética intra-racial, demonstrando que apesar de estarem em extinção possuem rebanhos com muita diversidade genética.
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Um estudo genealógico da constituição curricular do curso de licenciatura integrada em química/física da Unicamp (1995 a 2011) / A genealogical study of the curricular constitution of the integrated graduation in chemistry/physics from Unicamp (1995 a 2011)

Ramos, Tacita Ansanello, 1984- 20 August 2018 (has links)
Orientador: Maria Inês de freitas Petrucci dos Santos Rosa / Tese (doutorado) - Universidade Estadual de Campinas, Faculdade de Educação / Made available in DSpace on 2018-08-20T12:56:07Z (GMT). No. of bitstreams: 1 Ramos_TacitaAnsanello_D.pdf: 1326899 bytes, checksum: 917d1b68bc53605c2adb13f131b368f8 (MD5) Previous issue date: 2012 / Resumo: Nesta pesquisa, pretendo fazer um estudo genealógico da constituição curricular do primeiro curso denominado por licenciatura integrada no Brasil, a Licenciatura Integrada em Química/Física da UNICAMP. O diferencial dessa pesquisa está na ênfase que foi dada à questão do currículo integrado, tentando compreender os discursos que constituíram o conceito de integração curricular desse curso e como essa noção esteve presente e permeou os embates desde o início de sua elaboração até a atualidade. Através de possíveis aproximações, distanciamentos e relações entre os pensamentos e escritos de Michel Foucault e Walter Benjamin, principalmente através de suas concepções de história, de tempo, verdade e sujeito, a abordagem histórica dessa pesquisa procurou escavar histórias desse curso de licenciatura buscando por particularidades, deixando operar as singularidades, abandonando a unidade do sujeito e a continuidade da história. Dessa forma, problematizarei algumas das histórias da constituição curricular desse curso, as relações de poder, as práticas discursivas, as singularidades e memórias, com um olhar que se distancia daquele fixo, que somente se preocupa com a busca por verdades únicas e respostas para as questões colocadas. A análise histórica do curso de Licenciatura Integrada em Química/Física e das relações de poder-saber presentes em sua constituição, assim como os discursos e regimes de verdade constituídos e que se inter-relacionaram na constituição da integração curricular desse curso, pretendem ser analisados sob os escritos de Michel Foucault. Além disso, utilizarei como aporte teórico-metodológico Walter Benjamin para justificar e embasar a utilização de mônadas e entrevistas narrativas que tornarão possíveis a emergência de outras histórias, através de um trabalho com aberturas, com a possibilidade de interlocuções com outros, sem procurarmos responder a todas as perguntas, muitas vezes até criando outras. O trabalho com os documentos escritos e com as entrevistas narrativas, na forma de mônadas, possibilitou problematizar histórias que foram esquecidas/cristalizadas, trazer à tona discursos e regimes de verdade que permitiram outras leituras de uma história marcada por descontinuidades e rupturas e a emergência de histórias que, no plano da ordem instituída, jamais seriam contadas. O entrelaçamento de significados produzidos pelos documentos escritos e pelas leituras das mônadas nos permitiu problematizar o curso de Licenciatura Integrada em Química/Física não como algo dado a priori, mas constituído historicamente, por determinadas práticas sociais, numa série de singularidades, multiplicidades de relações de poder-saber e regimes de verdade. Enquanto resultado não de uma história única, fixa e linear, mas como um curso constituído por sujeitos situados num tempo e num espaço, que não apenas foram dominados e atenderam a determinados discursos, mas que de maneira individual e coletiva, criaram brechas, resistiram e agiram, se constituindo através de suas ações e resistências e constituindo também o curso atualmente existente. / Abstract: In this research, I intend to do a genealogical study of the curricular constitution of the first integrated graduation program in Brazil, the Integrated Graduation in Chemistry/Physics from UNICAMP. The differential of this research is on the emphasis that is given to the issue of an integrated curriculum, trying to understand the speeches that constituted the concept of curricular integration of this program and how this notion was present and permeated the clashes since the beginning of its development until today. Through possible approaches, distances and relationships between thoughts and writings of Michel Foucault and Walter Benjamin, mainly through their conceptions of history, time, truth and subject, the historical approach of this research looked to dig stories of this graduation program looking for particularities, leaving operate singularities, abandoning the unity of subject and story continuity. Thus, will make problematic some of the stories of the curricular constitution of this graduation program, the power relations, the discursive practices, the singularities and memories, with a perspective that moves away from that fixed, it only cares about the search for unique truth and answers to the questions. The historical analysis of the Integrated Graduation in Chemistry/Physics and of the relations of power-knowledge present in their constitution, as well the discourses and regimes of truth that was constituted and that was inter-related to the constitution of the curriculum integration of this program, intended to be analyzed against the writings of Michel Foucault. Furthermore, I will use as theoretical and methodological contribution Walter Benjamin to justify and support the use of monads and narratives interviews that will make possible the emergence of other stories, by working with openings, with the possibility of dialogues with others, without seeking to answer all the questions, often creating others. The work with written documents and narratives interviews, in the form of monads, allowed to make problematic stories that have been forgotten/crystallized, to bring out speech and regimes of truth that enabled further reading of a history that was marked by discontinuities and ruptures and the emergence of stories that, in terms of the established order, would never be told. The intertwining of meanings produced by the documents and by the readings of monads allows us to make problematic the Integrated Graduation in Chemistry/Physics not as something given a priori, but historically constituted by certain social practices, in a series of singularities, multiplicities of relations of power-knowledge and regimes of truth. As a result not of a single story, flat and linear, but as a graduation program made up of individuals situated in a time and space, that not only were dominated and attended some speeches, but individually and collectively, created gaps, resisted and acted, constituting itself through its actions and resistances and constituting also the graduation program currently exists. / Doutorado / Ensino e Práticas Culturais / Doutor em Educação
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La question de la participation dans les arts sonores en réseau : approche généalogique et organologique au regard de la notion de transindividuation / The question of participation in the networked sound arts : genealogical and organic approach to the notion of transindividuation

Etcheverry Giadrosich, Rosario 16 December 2016 (has links)
Depuis sa démocratisation dans les années 1990, Internet est devenu un milieu technologique et symbolique d’échanges à échelle mondiale dans lequel les individus d’une grande partie de la planète se retrouvent. En effet, permettant à tout un chacun d’y accéder non seulement comme récepteur, mais également comme émetteur et producteur, ce milieu se présente depuis ses origines comme un milieu ouvert à la participation de chacun des utilisateurs. Cette propriété apparaît prometteuse pour des artistes qui depuis les années 1960 sont à la recherche de nouvelles formes à travers lesquelles provoquer la participation d’un public de plus en plus anesthésié par les médias de masse et le rapport de consommation qui lui est associé. À travers cette recherche, nous proposons d’aborder la question de la participation dans les dispositifs d’art sonore en réseau télématique dits participatifs. Terme employé pour qualifier un grand nombre d’activités, la notion de « participation » nous apparaît problématique à une époque où l’hypercontrôle est au coeur d’une société de plus en plus informatisée. Tenter de comprendre les enjeux en termes de participation de ces nouvelles formes apparues avec les réseaux télématiques nécessite de les inscrire auparavant dans un processus plus large qui est celui des transformations organologiques supportant et engendrant le processus d’individuation psychosociale à partir duquel est construite toute sensibilité. Pour cela, le concept de transindividuation proposé par Bernard Stiegler à partir de Gilbert Simondon, mais aussi d’André Leroi-Gourhan, nous paraît fondamental,car il permet d’inscrire la participation au sein d’un circuit qui dépasse les seules actions.Nous proposons ainsi d’étudier ces nouvelles formes d’art sonore en réseau au regard d’une histoire du circuit de la sensibilité musicale à partir de la notion de dispositif. Il s’agit de rediriger l’attention vers une organologie élargie, en étudiant les formes d’organisations spatiales,temporelles et relationnelles des différentes périodes historiques, dans l’objectif de dégager leur fonctionnement en termes de circuit de participation. L’étude de l’organologie propre aux dispositifs d’art sonore en réseau requiert d’un plus grand élargissement qui dépasse largement le cadre de la musicologie, ce qui nous conduit à importer des outils d’étude issus d’autres disciplines scientifiques. C’est en adoptant cette approche généalogique et organologique que les enjeux en termes de participation de ces nouvelles « formes dispositifs » peuvent être ainsi étudiés dans leur complexité. / Since its democratization in the 1990s, the Internet has become a technological and symbolic medium for global exchanges in which individuals from a large part of the world find themselves. Indeed, enabling everyone to access not only as receiver, but also as transmitter and producer, this environment presents itself from its origins as an environment open to the participation of each user. This property appears promising for artists who since the 1960s are looking for new forms through which to provoke the participation of a public increasingly anesthetized by the mass media and the relationship of consumption associated with it. Through this research, we propose to address the issue of participation in sound art devices in telematic networks known as participatory. A term used to describe a large number of activities, the notion of "participation" seems problematical to us at a time when hypercontrol is at the heart of an increasingly computerized society. To try to understand the stakes in terms of the participation of these new forms appeared with the telematic networks requires to include them before in a broader process which is that of the organological transformations supporting and generating the process of psychosocial individuation from which all sensitivity is constructed . To do this, the concept of transindividuation proposed by Bernard Stiegler from Gilbert Simondon, but also from André Leroi-Gourhan, seems fundamental to us, because it allows participation in a circuit that goes beyond actions alone. We propose to study these new forms of networked sound art in the light of a history of the circuit of musical sensitivity from the notion of device. It is a question of redirecting attention to an enlarged organology by studying the spatial, temporal and relational forms of the various historical periods, with the aim of identifying their functioning in terms of participation patterns. The study of the organology specific to the devices of sound art in network requires a greater enlargement that goes far beyond the framework of musicology, which leads us to import tools of study coming from other scientific disciplines. It is by adopting this genealogical and organic approach that the stakes in terms of the participation of these new "device forms" can thus be studied in their complexity.

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