The Anthropological Papers of the University of Arizona is a peer-reviewed monograph series sponsored by the School of Anthropology. Established in 1959, the series publishes archaeological and ethnographic papers that use contemporary method and theory to investigate problems of anthropological importance in the southwestern United States, Mexico, and related areas.

The intention of this thesis is to discover, describe and evaluate the effect of the various sources in Ives's musical style. In the first part, one becomes broadly acquainted with the development of music in America from about 1620 onwards; for certain features and phenomena there have strdng`repercussions later, on Ives's personality and his compositional procedures. The thesis describes such genres as revival singing, minstrelsy, civil war songs, household music and ragtime whence the composer drew many sources. It charts the influences and tendencies to which he was subjected whilst growing up in a small American town, and observes the far-reaching effects that his father's experimental, pragmatic approach to music had on his impressionable son. The music, performance techniques and general attitudes that he encountered in his father's band and other musical gatherings, were to become important sources in the composer's style. The thesis evaluates the effect that attitudes fostered at Yale University in the 1890's had on Ives, and also the extent to which the musical idioms with which he came in contact there--theatre orchestras, art music as taught by his teacher Horatio Parker and church music--influenced him, resulting in his embarking on a career in business. The consequences of this, with respect to his musical style, are considered. The second part of the thesis is concerned with Ives's treatments, in his own compositions, of the pre-existent music described above. His use of sources is analysed from melodic, rhythmic, harmonic and formal standpoints, and then selected portions of his music are examined to show how consistent means of quotational development become apparent. His choice of texts is considered, and finally, some connections with other composers and authors are reviewed.

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The present study theorises and empirically investigates the transformations of the Bolivian state between 1985 and 2005, from a historical materialist perspective. It argues that state transformations have formed part of the latest phase of capital globalisation, and hypothesises that these transformations are captured effectively by concepts of ‘internationalisation’, ‘polyarchy’ and ‘depoliticisation’. Relying on substantive dialectical logic and qualitative methods (documentary analysis and interviewing), the thesis investigates reflexively whether, how and why processes of internationalisation and liberalisation of the Bolivian state, concurrent to the depoliticisation of economic management, have been taking place in the period under focus. I argue that the internationalisation of the Bolivian state was not superimposed upon an ‘endogenous’ process of political and economic liberalisation by external forces; rather, by consolidating a transnationalised elite fraction in Bolivia and the depoliticisation of economic management, the internationalisation of the state sustained polyarchy after the hyperinflationary crisis of 1985. The engagement of Multilateral Development Institutions (MDIs) and transnational private banks by a nucleus of competitive and ‘denationalised’ Bolivian elites in 1985, and in turn their unconditional integration into an expanding transnational historic bloc of elite social forces drove the internationalisation of the Bolivian state. Internationalisation, in turn, consolidated the structural power of the transnational bloc in Bolivia by concurrently locking-in the depoliticisation of central government agencies and polyarchy. Polyarchy was an attempt to legitimise elite domination and the restructuring of society and state through a procedural conception of democracy. Following the more ‘open’ tradition of historical materialist thinking, the research conceptualises the state as a contradictory organisation of subjection, a social relation embedded in broader production relations, which both reflects and constitutes a particular configuration of forces within the social space bound by its institutions. The state is a terrain of intra-elite and class struggle. Aforementioned processes of state transformation have thus been shaped by the confrontation between a transnational elite bloc, domestically-oriented elites and labour forces, in ‘civil society’ but also within the institutions of the Bolivian state itself. The radical program of social and state restructuring engineered by the staffs of MDIs in collaboration with a transnational fraction of Bolivian businessmen and technocrats from 1985 to 2005 was systematically undermined by social resistance. Equally, efforts to depoliticise state agencies – to functionally relate them to capital reproduction – contained their antithesis in recurrent attempts by domestic forces to capture and instrumentalise them.

My doctoral research is an examination of the pioneering nature of Martha Warren Beckwith’s writings on Jamaican folk religion. Beckwith, an American anthropologist and folklorist, visited Jamaica four times between 1919 and 1924. During her visits she recorded aspects of African-Jamaican folk life ranging from stories, songs and proverbs to rites of passage, children’s games and plant lore, as well as various forms of folk religion. She is regarded as pioneering in choosing Jamaica for her fieldwork at a time when the Caribbean was overlooked by many American and British anthropologists. In this thesis, I argue that in her methodology and treatment of her subject matter she was also ahead of her time. Beckwith is still often cited in modern writings on African-Jamaican religions with little or nothing in the way of background or context. Using close textual analysis, I examine both the nature of Beckwith’s research and exactly how ground-breaking it was when compared to those commenting on African-Jamaican spiritual beliefs in the same era. Although a variety of people wrote about African-Jamaican folk religions, my focus is on the way these faiths were covered by anthropologists and folklore collectors as a distinct group. This was also a period when both anthropology and folklore studies had moved away from being the preserve of amateurs and were developing as academic disciplines. An analysis of the works of late post-emancipation researchers such as Beckwith gives an insight not only into how African-Jamaican folk religions were practised and perceived at that time but also how changes in folklore and anthropology theory and practice impacted on such perceptions.

This thesis examines how rival national interests and relations between European states, principally France and Britain, affected ethnic relationships on the island of Grenada, West Indies throughout the period of 1763-1800. The arguments postulated are: 1. Imperial ideologies reinforced assumed superiority and right to rule that relegated all other groups to inferior status. 2. An ethnic model rather than a racial model is the best way to study Grenada plantation society. 3. The stigmatised in society fractured into ethnic groups, forming dynamic relationships, not fixed structures, that were flexible to fit their needs, value,s and beliefs. 4. The need to dominate or participate in that society coerced inter-ethnic alliances across boundaries (considered anathema), creating reprisals from the ruling group. 5. British government policies and officers‘ lack of leadership created a vacuum for constitutional conflict and inter-ethnic internal feuding and contributed to Fédon‘s revolt. Chapter One is an introduction to outline the pre-history of the area of study to explain differences between groups. It will outline the topography of the island, explain the system of government, and describe the composition of the initial resident population. Chapter Two establishes the concepts ‗ethnicity‘ and ‗race‘ and its importance. The European ethnic groups and their relationships are examined using this model. The concept of ‗whiteness‘ is addressed and its external and internal effects. An argument postulated is white hegemony existed as a fractious union where coerced whites perceived to be complicit with Catholics, were targeted and socially ostracised. Another important focus is the roles of governors and their relationships and alliances with the planter class within society. The term Creole and their standing vis-á-vis with European whites provides another layer within society in conjunction with the critical delineation of social class across white groups in society. Chapter Three defines the concept of Coloured and the range of perceived physical characteristics and legal differences, i.e., the concepts free and un-free. As the largest social grouping the role of Africans is pivotal, viz. their place in society and relationships with other groups. African differences are assessed, particularly the Grenada Maroons and their position and interaction within society and with another ethnic group, the Caribs. Chapter Four examines the status of governors and employs a case study of the last decade of Ninian Home: an examination of his character, lifestyle, his attempts to became governor, political lobbying, relationship with his family, his administration and how it contributed to the Fédon Rebellion. Chapter Five summarises the thesis and explains how the postulated arguments are met.

A study of nutrient intakes was conducted on the Southwest Oregon non-reservation Indian population during June and July of 1980. Participating households were selected by random methods from a Southwest Oregon Indian Health Project listing of Indian households in the six-county area. Twenty-four-hour dietary recalls were obtained by interview method from 504 individuals, representing 226 Indian households; a food frequency questionnaire served as a cross-check. Ages of the participants ranged from 1 to 81 years. The dietary intakes, excluding supplements, of calories, protein, calcium, iron, vitamin A, thiamin, riboflavin, niacin, and ascorbic acid were computer analyzed for 13 age-sex groupings. Mean and median nutrient intakes were compared to the 1980 Recommended Dietary Allowances (RDA) and discussed as meeting 33.3 percent or less of the RDA, meeting 33.4 to 66.6 percent of the RDA, meeting 66.7 to 99.9 percent of the RDA, or meeting the RDA fully. Iron was the nutrient found to be low most often, with children ages 1 to 3 years and females 11 to 50 years having mean intakes from 61 to 87 percent of the 1980 RDA. Calcium intakes were low for all female groups age 11 years and beyond; females 51 years and over had the lowest intakes compared to the 1980 RDA. Mean and median dietary intakes of protein, riboflavin, and niacin were close to or in excess of the appropriate RDA for all age-sex groups. Ascorbic acid and vitamin A were consumed in adequate mean amounts, but there were large numbers of low intakes in some age-sex groups. Data concerning shopping habits, sources of food, food aid, tribal affiliation(s), cooking and refrigeration adequacy, consumption of "traditional" Indian foods, and income were obtained by means of a household questionnaire. A comparison was made between selected demographic factors and Household Diet Scores, which were based on individual nutrient intakes compared to the 1980 RDA. Households which obtained food from a home garden and households which canned or froze food for later use had significantly higher (p [less than or equal to] .05) mean Household Diet Scores than did households which did not have these characteristics. Income levels and the practice of obtaining meat from hunting or from fishing lacked a significant relationship to Household Diet Scores at p [less than or equal to] 0.05. The percentage contributions of carbohydrate, fat, and protein to caloric intakes were: 45 percent from carbohydrate, 39 percent from fat, and 16 percent from protein. In general, the diets of the Southwest Oregon Native American population were found to approximate the diets of the general United States population as reported in the 1977-78 Nationwide Food Consumption Survey in relation to nutrient intakes and caloric sources. / Graduation date: 1982

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