Actuellement, le concept « idole » a basculé dans la sphère triviale du culte de personnes et renferme, néanmoins, des traces du sens antique du mot. Le terme d’idole met l’accent sur le moment de la vénération et c’est précisément là que réside la difficulté : la combinaison de l’adoration et de la plasticité d'une image va à l’encontre de la théologie de l’Ancien Testament de la vénération unique et sans image de JHWH. Le point de départ de cette étude est le mot grec eidôlon, qui est ancré dans le sujet de l’image des divinités depuis la Septante et qui fait office de terme fixe pour désigner les déités étrangères. Il en ressort qu’il n’existe pas d’expression standard pour une image de culte dans la culture grecque. La comparaison et l’analyse exacte des équivalents hébreux et grecs forment la majeure partie de la thèse. Dans le cas d’eidôlon il n’existe pas d’équivalent standard mais un bon nombre de termes hébreux qui sont tous reproduits par le terme grec dans la LXX. Par ailleurs, le terme eidôlon apparaît dans des textes d’importance cruciale pour la foi israélite (voir sa fréquence dans le deuxième commandement du Décalogue et dans le Chant de Moïse). Il s’agit d’une manœuvre stratégique et théologique des traducteurs, car ce terme renferme tous les éléments majeurs des divinités étrangères. Il existe donc une différenciation claire entre le dieu d’Israël et toutes les autres divinités. / The concept “idol” derives from ancient Greek, which is still used today. Nowadays, an Idol designates first and foremost the cult of personality but the traces of the ancient meaning are partly preserved. The term idol focuses on the veneration of foreign deities and their pictorial representations. Therefore, idols contrast with the monotheism and an iconism of the god of Israel. This study elaborates the original meaning of the Greek word eidôlon which becomes the standard expression for divine images since its usage in the Septuagint and afterwards. It seems that there did not exist a major term for cult images in the Greek culture. The comparison and the exact analysis of the Hebrew and Greek equivalents form the major part of the thesis. In the case of eidôlon there does not exist a Hebrew standard equivalent but a variety of Hebrew lexemes which are all translated by the Greek word in the Septuagint. In general, eidôlon appears in important and authoritative texts (Exodus 20: the Second Commandment,Deuteronomy 32: The Song of Moses). Concerning the choice of terminology, eidôlon is astrategic and theological move of the translators because this Greek expression includes allmajor characteristics of foreign deities. A clear distinction between JHWH the god of Israel andall other deities becomes clear.

À luz da teoria interacionista do desvio esta pesquisa tem como objetivo estudar as representações de psicóloga(o)s que trabalham em CAPSad em relação ao uso de álcool e outras drogas. Partimos da hipótese de que as psicóloga(o)scontratadas na instituição teriam como representação o uso abusivo de drogas como comportamento desviante e o usuário como doente. O método de pesquisa escolhido foi entrevistas semiestruturadas realizadas em quatro CAPSad. A pesquisa foi dividida em duas partes, sendo a primeira delas realizada como projeto piloto em um município que contava apenas com aquela unidade e teve a participação de duas psicóloga(o)s e a segunda realizada em três unidades do CAPSad numa mesma região na cidade de São Paulo que teve como participação cinco psicóloga(o)s. Para levantamento destas representações consideramos as políticas de saúde mental na área de álcool e outras drogas, a influência da Reforma Psiquiátrica e o Conceito de redução de danos, além da história das drogas e do proibicionismo no Brasil e no mundo / Through the deviance interactionist theory this research aims to study the representation of CAPSad psychologists regarding the use of alcohol and other drugs. We set out the hypothesis that the psychologists contracted in the institution would have representation the abusive use of drugs such as deviant behavior and the user as a sick. The method chosen was semi-structured interviews carried out in four CAPSad. The survey was divided into two parts, the first of them performed as a pilot project in a city that there is only one unit and had the participation of two psychologists and the second held in three CAPSad units in the same region in the city of São Paulo that had the participation of five psychologists. To identify these representations we consider mental health policies in the area of alcohol and other drugs, the influence of the psychiatric reform and the concept of harm reduction, beyond the story of drugs and the prohibition in Brazil and in the world

Made available in DSpace on 2016-08-10T10:47:19Z (GMT). No. of bitstreams: 1 BELIZA MARTINS PINHEIRO CAMARA.pdf: 867402 bytes, checksum: 319ff89c13dce1d986d2ece60cb3d3b0 (MD5) Previous issue date: 2014-08-25 / The environment ecologically balanced is a fundamental human right, essential to quality of life. There are numerous international human rights treaties and environmental law that establish a parallel between them, guarding them in supporting the community. As a border perennial and sensitive its characteristic and protect the common heritage of humanity, the right to environment requires a progressive and community responsibility protection. The objective of this work is showing the meaning of the principle of prohibition of environmental setback in international environmental law and our legal system for the protection of the progress made both in international treaties and conventions, and in the legislative arena in the environmental field, ensuring the right to a healthy and balanced environment for present and future generations. The method used was the hypothetical-deductive, with the qualitative approach to the problem, starting from the most general to the specific concepts through literature (books, magazines, articles and internet) instituting a correlation between the presenting problem and purpose of this study. The prohibition of retrogression is found on some instruments to which Brazil is a signatory. It is a principle that can be applied as a source of environmental law, as a jus cogens, of equipment recognized hierarchy, allowing greater protection of their values over others. The analysis results permit to conclude the consecration of the right to the environment as a fundamental constitutional right , human right , and the degradation or reverse its protection endanger the right to life , not being allowed to delete or decrease the levels achieved to date. / O meio ambiente ecologicamente equilibrado é um direito humano fundamental, essencial à qualidade de vida. Existem vários tratados internacionais de direitos humanos e direito ambiental que aparam o meio ambiente, protegendo-o em prol da coletividade. Na qualidade de transfronteiriço, por sua característica perene e sensível e por tutelar patrimônio comum da humanidade, o direito ao meio ambiente requer uma proteção progressiva e de responsabilidade comunitária. O objetivo do presente trabalho é mostrar a importância do princípio da proibição do retrocesso ambiental no direito ambiental internacional e em nosso ordenamento jurídico, para a proteção dos avanços alcançados tanto nos tratados e convenções internacionais, quanto na esfera legislativa em matéria ambiental, garantindo o direito ao meio ambiente sadio e equilibrado, para as presentes e futuras gerações. O método utilizado foi o hipotéticodedutivo, com a abordagem qualitativa do problema, partindo-se de conceitos mais gerais até os específicos, através de pesquisa bibliográfica (periódicos, livros, revistas, artigos e páginas da internet) estabelecendo uma correlação entre o problema apresentado e objetivo desse estudo. A proibição do retrocesso é encontrada em alguns instrumentos dos quais o Brasil é signatário. É um princípio que pode ser aplicado como fonte do direito do ambiental, por ser um jus cogens, de hierarquia material reconhecida, possibilitando maior proteção de seus valores em detrimento de outros. Os resultados da pesquisa possibilitaram concluir a consagração do direito ao meio ambiente como direito constitucional fundamental, direito humano, e a degradação ou retrocesso de sua proteção colocam em risco o direito à vida, não sendo permitido suprimir ou diminuir os patamares alcançados até o presente momento.

Made available in DSpace on 2016-04-29T14:16:05Z (GMT). No. of bitstreams: 1 Arlete Correa de Oliveira.pdf: 882734 bytes, checksum: a4e2987f3cb46bc8c91a4b99336abcf2 (MD5) Previous issue date: 2011-10-10 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / This work questions the law under the perspective of subjectivity for the children and young people housed in the Casa-Lar Bela Vista, Vitoria, Espírito Santo (a Home Unit). Its central theme is the incest prohibition law (EEP) and the familiar complexes (Lacan), whose theoretical assumptions guide this research and allow to make the presence of this law explicit in the human subjectivity and in the social bond. Within this questioning arises the importance of the interface between social assistance and explicitness of the juridical law. It is with social assistance, that certain factors of the affection, such as reliability, security and objectivity can reorder and question the legal functions. Children and young people in the Casa-Lar are liable to witness this transmission as speaking beings. They express with narratives and memories all the subjectivity that establishes the law that really permeates their lives: the law of desire; and which is placed, every day, against the laws of society / Este trabalho questiona a lei, sob a ótica da subjetividade, no universo de crianças e jovens abrigados na Casa-Lar Bela Vista, Vitória, Espírito Santo. Sua temática central é a lei da proibição do incesto (EEP) e os complexos familiares (Lacan) cujos pressupostos teóricos orientam esta pesquisa e permitem explicitar a presença dessa lei na subjetividade humana e no laço social. Dentro desse questionamento, surge a importância da interface entre a assistência social e a explicitação da lei jurídica. É com a assistência social que certos fatores do afeto como a confiabilidade, a segurança e a objetividade podem se reordenar e interpelar as funções jurídicas. Crianças e jovens da Casa-Lar são passíveis de testemunhar como seres falantes essa transmissão. Expressam com narrativas e memórias toda a subjetividade que configura a lei que realmente permeia suas vidas: a lei do desejo - que é colocada, todos os dias, em confronto com as leis do social

O presente trabalho analisa as orientações das políticas sobre drogas brasileiras tendo como referência duas determinantes: o regime internacional proibicionista de drogas e a política externa norte-americana para o tema. Utiliza-se a Teoria da Securitização para analisar processos de uso da força por um Estado com o fim de neutralizar a ameaça representada pelo tráfico de drogas e atividades afins. São descritos os processos de formação do regime internacional e de institucionalização da política de guerra às drogas nos Estados Unidos. Mostra-se o processo de adequação da política de defesa brasileira ao tema das drogas, que ocorreu de modo conservador e avesso à militarização são apresentados os impactos de uma política de segurança pública pautada na redução da oferta de drogas no Brasil. / This work analyses the orientations of the brazillian drug policies using two main references: the international drug prohibition regime and the United States’ policies towards this issue. The Theory of Securitization is used to analyse the of use of the force by a State in order to neutralyze the menace represented by drug trafficking and related activities. The formation of the international regime and the institutionalization of the war on drugs’ policies on the United States are described. The paper also reviews the process of adequation of the brazillian defense policies to the drugs issue, which occurred under a conservative and militarization averse framework, as well as the impact of a public safety policy guided by supply reduction on Brazil.

The aim of this study is to enhance the understanding of the possibilities and limitations of using the swedish law; SoL 5 kap. 2 §, among child- welfare workers and social workers within foster- care. The purpose of this law is to be able to prohibid or limitate inadequate foster-homes from taking care of foster-children. Qualitative interviews were conducted with three child-welfare workers and three social workers within foster-care, from three different municipalities. We have used hermeneutic interpretation to look at the empirical material and the theoretical framework of the study consists of Michael Lipskys theory about street-level bureaucracy. We also took part of previous research and other relevant literature in the field of foster-care to analyze the material. The result we found was that the knowledge and use of the law; SoL 5 kap. 2§ was limited. Some of our respondents had never heard about the law and none of our respondents had experience of using the law in their cases. Our respondents then, started to resonate about why they think that they have little knowledge about the law, and connected it to that there are deficiencies within the organization that create limitations in the social secretary's work in foster-home care. This limitations results in the social-workers having little knowledge about the law and not using it, even though they have high discretion in their everyday- job. To limitate inadequate foster-homes from having- and receiving placements, the social workers moved the child from the foster-home, and later gave negative references if other municipalities called, when they were thinking of placing a child in that specific foster-home. Our results show that this was not an optimal way of trying to limitate inadequate fosterhomes. Our respondents had experiences of other municipalities placing children in fosterhomes that they had given bad references about.

Este estudo é dedicado à análise da duração do trabalho dos altos empregados. Para tanto, inicia-se conceituando os termos duração do trabalho, jornada de trabalho e horário de trabalho; e analisando as jornadas especiais de certas categorias profissionais que têm duração do trabalho diferenciada por força de circunstâncias particulares do tipo de atividade. Posteriormente, estuda-se a conceituação de altos empregados, seus elementos identificadores, a distinção entre eles e empregados ocupantes de cargo de confiança. Pesquisam-se o trabalho remoto, com ênfase no trabalho remoto dos altos empregados, e a violação de direitos trabalhistas dos altos empregados. Em seguida, examina-se o controle de constitucionalidade de lei, com destaque para o controle concentrado de constitucionalidade. Analisa-se o artigo 62, inciso II, da Consolidação das Leis do Trabalho à luz do artigo 7º, incisos XIII e XVI, da Constituição da República de 1988. Tais incisos dispõem, respectivamente, sobre o limite da duração do trabalho e as horas extraordinárias. Estudam-se o artigo 6º, caput, da Constituição da República de 1988, que versa sobre o direito ao lazer e à saúde; o artigo 5º, caput, da Constituição da República de 1988 que trata do princípio isonômico e do direito à vida; e, finalmente, o artigo 1º, inciso III, da Carta Constitucional que dispõe sobre o princípio da dignidade da pessoa humana. Chega-se à conclusão da tese com os argumentos finais e o posicionamento de que a limitação da duração do trabalho trata-se de um direito constitucional que objetiva tutelar a vida, a saúde, o lazer, assim como proteger a dignidade dos empregados. A duração do trabalho dos altos empregados, ante os princípios da isonomia, da proibição do retrocesso social e da dignidade da pessoa humana, e ante os direitos constitucionais ao lazer, à vida e à saúde, também sofre limite constitucional. O artigo 62, inciso II, da Consolidação das Leis do Trabalho viola os artigos: 1º, inciso III; 5º, caput; 6º, caput; e 7º, incisos XIII e XVI, da Carta Fundamental, sendo, portanto, inconstitucional. / This study is dedicated to the analysis of hours of work of high employees. Therefore, it starts conceptualizing the terms hours of work, working hours and work schedule; and analyzing the special professional categories that have different duration of work. Then, it analyzes the concept of high employees, their identifying elements, the distinction between them and employees in positions of trust. Moreover, it studies the teleworking, with emphasis on high employees teleworking, and labour rights violation of high employees. It examines the constitutional control. It analyzes the article 62, II, of the Labour Legislation and the article 7, XIII and XVI of the Constitution of the Republic of 1988. Then, it analyses the article 6, caput, of the Constitution of the Republic of 1988, which deals with the right to leisure and health; article 5, caput, of the Constitution of the Republic of 1988, which deals with principle of isonomy (equality of law) and the right to life; and, finally, article 1, III, of the Constitutional, which provides for the principle of human dignity. Reach the conclusion of the thesis with the closing arguments and the position that the hours of work it is a constitutional right which aims to protect life, health, leisure, as well as protect the dignity of employees. The hours of work of high employees also suffers constitutional limit especially against the principle of isonomy, the principle of prohibition of retrogression, the dignity of the human person, and the constitutional rights: leisure, life and health. The article 62, II, of the Labour Legislation, hurts the articles: 1º, III; 5º, caput; 6º, caput; e 7º, XIII e XVI, of the Constitution of the Republic of 1988, and therefore, is unconstitutional.

The aim of this study in social work was to investigate Swedish part-time sex workers' experiences of selling sex, of the Swedish Prohibition of Purchase of Sexual Services Act, of people's attitudes toward selling and buying sexual services and the consequences thereof. In the analysis the Erving Goffman stigma theories were used. Three part-time sex workers described their day-to-day experiences of selling sex as well as holding an ordinary job. None of them experienced that the Prohibition of Purchase of Sexual Services Act had an immediate effect on them in their work, what bothered them most was the attitudes toward sex work from society, friends and relatives. The negative attitude forced them to live a double life. None of the sex workers had the impression that the legislation had any concrete effects on their customers. One sex worker expressed the view that the law itself could be a trigger for some customers and that it also helped preserve a negative and disparaging attitude toward sex workers in society. The study concluded that prostitution is a multifaceted phenomenon that has been a victim of simplification in many previous studies, partly for ideological purposes, and recommended a more individual perspective on the matter.

Lietuvoje 2008-aisiais metais įsigaliojo Lietuvos Respublikos susirinkimų įstatymo 8 straipsnio 5 punktas bei Lietuvos Respublikos administracinių teisės pažeidimų kodekso 18818 straipsnis. Šios įstatyminės normos draudžia naudoti nacistinius ir komunistinius simbolius susirinkimuose, masiniuose renginiuose bei kitaip demonstruoti. Tokiu būdu siekiama apsaugoti demokratinės visuomenės narius nuo nacistinių ir komunistinių okupacinių režimų propagandos, užkirsti kelią kurtis antidemokratines idėjas propaguojančioms organizacijoms. Tačiau kai kurie draudžiami simboliai gali būti suprantami ne vien tik kaip nacistiniai ar komunistiniai, todėl ne visais atvejais jų demonstravimas ar naudojimas pažeis svarbias kitų asmenų teises ir laisves. Šio darbo tikslas yra įvertinti, ar šie draudimai neprieštarauja Lietuvos Respublikos Konstitucijos 25 straipsnyje įtvirtintai saviraiškos laisvei. Saviraiškos laisvė – viena iš pagrindinių žmogaus teisių, įtvirtinta daugumos demokratinių valstybių konstitucijose bei įvairiose konvencijose, tačiau ji nėra absoliuti. Siekiant įvertinti, ar draudimas demonstruoti nacistinius bei komunistinius simbolius neprieštarauja saviraiškos laisvei, analizuojami principai, kuriais remiantis galima riboti saviraiškos laisvę, taip pat vertybės, kurias siekiama apsaugoti nustatant saviraiškos laisvės apribojimus. Analizuojant principus bei saugomas vertybes, daugiausia remiamasi Lietuvos Respublikos Konstitucijos bei Europos žmogaus teisių ir pagrindinių... [toliau žr. visą tekstą] / In 2008 Lithuanian Parliament enacted new laws prohibiting use of Nazi and Communist symbols during meetings and other mass events or other kinds of demonstration (Article 8(5) of Law on Meetings of Republic of Lithuania and Article 18818 of Administrative Violations Code of Republic of Lithuania). The purpose of this prohibition is to protect members of democratic society from propaganda of Nazi and Communist occupation regimes and to prevent the establishment of organizations that propagates antidemocratic ideas. However, some of the prohibited symbols may be understood not only as of Nazis or Communists, therefore they would not breach fundamental rights and freedoms of other members of the society. Freedom of expression is one of the fundamental human rights. It is mentioned in most constitutions of most democratic states and international conventions. However, freedom of expression is not absolute. In order to be restricted it has to meet some requirements. The requirements are being analyzed in this master project according to provisions of the Constitution of Lithuanian Republic and the European Convention on Human Rights and case-law regarding freedom of expression of the Constitutional Court of the Republic of Lithuania and the European Court of Human Rights. Laws prohibiting demonstration of Nazi and Communist symbols are being compared to some other European states’ laws of the same function. The purpose of this master project is to evaluate whether the... [to full text]

This thesis demonstrates that Calvin Coolidge applied a philosophy of limited government to his executive decisions concerning two domestic issues, Prohibition and agricultural policy. In both matters, various groups attempted to pressure Coolidge into permanently increasing the scope of the federal government's activities. Coolidge refused to comply with their demands and maintained his belief in the benefits of a federal government that limited itself to minimal activism by mediating the disputes of conflicting interest groups. Through both Prohibition and the agricultural problem, Coolidge exhibited his effectiveness in handling divisive political issues while maintaining his philosophy of limited government. Overall, this thesis contributes to the scholarly revisionism of Coolidge. / Department of History