This dissertation focuses on American women and the modern summer Olympic Games. It retraces the history of women's participation in this significant and global sporting event to study the obstacles generated by social, economic, political, and cultural gender patterns while providing a forum for female Olympians to give voice to their journeys and how they dealt with and eventually overcame some of these obstacles. The findings herein support other scholarly works, arguing that despite progress, the Olympic Games, and by extension the institution of sport in general, is and will remain a hegemonic space that allows men to maintain and reinforce their dominant position in society. It does show, however, that even though this global athletic event did not, at the collective level, result in an egalitarian redefinition of gender roles, the benefits of training and participating in the Olympics remain indisputable for the women involved--benefits no different than these enjoyed by male athletes. The Olympic Games, then, empowers women as it simultaneously reinforces their position of subordination.

This thesis explores the work experiences and life histories of a group of Latina migrant women who work in specific sectors of the service industry in Atlanta, Georgia. I focus on janitorial/custodial as well as domestic labor in order to confront the social issue of the continued devaluation and exploitation of feminized wage work. This ethnography reveals how education and English proficiency tie into how migrant labor is viewed in the United States specifically, and asks how Latina migrant women might be able to achieve labor legitimacy in the future. My findings are based on in-depth interviews that I collected from ten Latina migrant women who live and work in the Atlanta metro-area.

This study focuses on one source of sex tourism diaries: posts on the World Sex Guide written about tourists who had sex while in Latin America. My interest is in exploring how posters on the World Sex Guide make sense of their involvement in sex tourism. Starting from the premise that the diaries constitute a forum in which a hegemonic masculinity is created and perpetuated I ask: what types of relations are valued and reproduced by the posters? How do the tourists construct the women whose services they seek? What do their narratives reveal about their own sense of selfhood in the process? I situate the diaries as pornographic representations or rhetorical strategies that are constituted by their context, interpretations, and inscriptions. I then undertake a discursive analysis to reveal their purpose and implications. In particular, I argue that the performances posted on the World Sex Guide reinforce lines of gender, race, economics, status, nationality, and ethnicity in a way that bolsters Western hegemonic masculinities, the implications of which have import not only in online settings but offline as well. / February 2009

The purpose of this qualitative study was to examine male social workers experiences of working in a female dominated work. The aim with this study was to find out how men perceive working with mostly women and how this effects their construction of masculinity. The theories that have been used in this study are a social constructive perspective on gender, Chodorows (1995) Theory of Socialization and Connells (2008) Theory of Masculinities. The method used in this study is qualitative interviews based on the experiences of five male social workers in Sweden.The interviews have been recorded and retailed in text in its full version, to enable analysis out of the above mentioned theories and earlier studies. The result of the study shows that the men in this study experience mostly benefits from working with women and they feel appreciated as being men. At the sametime they experience some difficulties when it comes to communication, where they perceive the female colleagues to use a more subtle way of communicating.The male social workers in this study also experience that they get certain expectations due to their gender. These expectations consist in being able to deal with clients that are aggressive and another expectation is to function as a male role model for their clients. The way the male social workers in this study construct their masculinity in this female dominated work, consists of a differentiation between them and the female colleagues. This differentiation is influenced by a hegemonic masculinity that can be described as the male stereotype, which builds on a subordination of women (Connell 2008).

Despite significant progress in increasing female participation in national politics, Tanzanian households are still predominately run by men. Gender norms which define women as houseworkers and men as providers continue to pervade widespread notions that put a heavy burden on the backs of women and hinder an equal division of household labor, regardless of women’s employment situation. Although often disfavored in this patriarchal structure, research has found that women sometimes desire men to adapt to a role that further establishes these norms. This study examined how women and men in Babati town construct masculinities and the male role in romantic relationships, and how officially contested gender roles persist. Primary data was collected through qualitative interviews and focus groups with primarily highly educated married women and men in Babati town. The data was analyzed using a theoretical framework based on masculinities in gender relations and African notions of feminism. Moreover, explanations and rationalizations of gender inequality were deconstructed and categorized in a content-oriented analysis to explicate the resilience of dominant ideologies. The study found that men are expected to have a job and to make sure that the basic needs of the family are met. Most men did not construct ideal masculinity as mutually exclusive to cooking and cleaning, and neither did any woman. However, men often exempted themselves from household labor by arguing that African culture does not allow men to cook and clean unless the wife is sick or otherwise incapacitated.

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The premise of this dissertation is straight-forward – the U.S., as hegemon, acts unilaterally given the power disparity between it and the rest of the world. In solving the puzzle of why presidents make the “wrong” decision to act alone, I organize international conflict literature along traditional lines – international and domestic explanations – and use Gilpin’s (1981) hegemonic stability theory to test a theory of unilateral use of force decision making. In order to overcome a lack of scientific study on unilateralism, I devise a definition and coding rules for unilateral use of force, develop a sequential model of presidential use of force decision making, and construct a new, alternative measure of military power, a Composite Indicator of Military Revolutions (CIMR). I then use three methods – a statistical test with a heckman probit model, an experiment, and case studies – to test U.S. crisis behavior since 1937. I find that presidents are realists and make an expected utility calculation to act unilaterally or multilaterally after their decision to use force. The unilateral decision, in particular, positively correlates with a wide military gap vis-à-vis an opponent, an opponent located in the Western hemisphere, and a national security threat.

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This study focuses on one source of sex tourism diaries: posts on the World Sex Guide written about tourists who had sex while in Latin America. My interest is in exploring how posters on the World Sex Guide make sense of their involvement in sex tourism. Starting from the premise that the diaries constitute a forum in which a hegemonic masculinity is created and perpetuated I ask: what types of relations are valued and reproduced by the posters? How do the tourists construct the women whose services they seek? What do their narratives reveal about their own sense of selfhood in the process? I situate the diaries as pornographic representations or rhetorical strategies that are constituted by their context, interpretations, and inscriptions. I then undertake a discursive analysis to reveal their purpose and implications. In particular, I argue that the performances posted on the World Sex Guide reinforce lines of gender, race, economics, status, nationality, and ethnicity in a way that bolsters Western hegemonic masculinities, the implications of which have import not only in online settings but offline as well.

This study uses content analysis of newspaper articles and athlete biographical/autobiographical sources to examine the constructions of masculinity of male and female athletes at the 2008 Paralympic Summer Games in Beijing, China. Based on the socially constructed tension between disability and masculinity and the connections between sport and masculinity, this study sought examples that support or challenge the portrayal of Paralympic athletes in hegemonic masculine terms. This study finds that in the majority of cases, both sets of data sources reflects and/or reinforces the association between sport and hegemonic masculinity. This public display of masculinity indicates the athletes’ attempt to attain mainstream acceptance and legitimacy as “real” athletes as much as it does a rejection of a collective disability identity. The few instances of rejection and reformulation of masculinity come from examples in which the realities of living with impairments are insurmountable barriers to attaining hegemonic masculinity.