No description available.

論文(碩士) -- 香港中文大學,1973. / Ms. / Thesis (M.A.) -- Xianggang zhong wen da xue,1973. / Chapter （一） --- 王船山哲學之精神及其為學用心之所在 --- p.1 / Chapter （二） --- 研究船山歷史哲學的進路　 --- p.20 / Chapter （三) --- 船山歷史哲學的人本主義　 --- p.35 / Chapter （四） --- 「歷史意識之實體」的特徵 --- p.68 / Chapter （五） --- 「歷史意識之實體」如何主宰歷史的流變 --- p.114 / Chapter （六） --- 「歷史意識之實體」印証於讀通鑑論乃宋論 --- p.166 / Chapter （七） --- 從船山之歷史哲學瞻望中國歷史文化的前途 --- p.233

李志綱. / 論文(碩士) -- 香港中文大學硏究院藝術學部, 1995. / 參考文獻: leaves 108-119. / Li Zhigang. / 敘論 --- p.1 / Chapter 第一章 --- 程邃及其時代 --- p.5 / Chapter 第一節： --- 家庭狀況 --- p.5 / Chapter 第二節： --- 生平傳略 --- p.7 / Chapter 第三節： --- 重要師友 --- p.18 / Chapter 第二章 --- 程邃的繪畫藝術 --- p.33 / Chapter 第一節： --- 晝學淵源及早期風格 --- p.33 / Chapter 第二節： --- 繪畫技法的成熟 --- p.41 / Chapter 第三節： --- 繪畫風格的簡化 --- p.46 / Chapter 第四節： --- 晚年造詣 --- p.50 / 結論 --- p.61 / 附錄（一）程邃交遊人物表 --- p.66 / 附錄（二） 程邃書畫簡表 --- p.97 / 附錄（三）參考書目 --- p.108 / 圖版目錄 --- p.120

Thomas J. Allen, Ralph Katz. / Bibliography: p. 25.

Pierre A. Humblet, Stuart R. Soloway. / Caption title. "May 1987." / Includes bibliographical references. / Supported in part by Codex Corporation. Supported in part by a contract with the National Science Foundation. ECS 8310698

Inaug.-Diss.--Philosophisch-historische Fakultät--Heidelberg, 1977.

稿本 / 論文(哲學碩士)--香港中文大學中國語言及文學學部,1994. / 參考文獻: leaves 74-77 / 林偉業. / 提要 --- p.ii / Chapter 第一章 --- 導言 --- p.1 / Chapter 第一節 --- 王夫之著述及論詩材料 --- p.1 / Chapter 第二節 --- 王夫之詩論的主題及本文方向 --- p.3 / Chapter 第三節 --- 詩學：本文的硏究方法 --- p.9 / Chapter 第二章 --- 互爲主體性與儒家美學的建構 --- p.15 / Chapter 第一節 --- 前言 --- p.15 / Chapter 第二節 --- 儒家關於主體的理論視域 --- p.16 / Chapter 第三節 --- 王夫之哲學與互爲主體性的確立 --- p.20 / Chapter 第四節 --- 藝術：「互爲主體的主體性」的呈現 --- p.33 / Chapter 第三章 --- 章、意、情：閱讀詩學的建構 --- p.46 / Chapter 第一節 --- 前言 --- p.46 / Chapter 第二節 --- 作爲閱讀活動結構的兩大原則 --- p.48 / Chapter 第三節 --- 從理到勢：篇章的閱讀結構 --- p.51 / Chapter 第四節 --- 情意的篇章：理解與想像的辯証 --- p.58 / Chapter 第四章 --- 結語 --- p.68 / 主要參考書目 --- p.74

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Bibliography: v. 1, p. 197-201. Vol. 1. Introduction and commentaries -- v. 2. The musical text.

This dissertation seeks to retrieve a crucial aspect of the spiritual heritage of Anne Dutton, her Trinitarian spirituality as it was developed in the historical context of eighteenth-century Trinitarian controversies in England and especially the Particular Baptists’ defense of the Trinity. It argues that Dutton’s Trinitarian spirituality is not only doctrinally orthodox, but also full of doxological devotion and practical comfort. It typifies the 1689 London Baptist Confession’s statement about the Trinity being the foundation of “communion with God and comfortable dependence on him.” The first three chapters serve introductory and biographical purposes. Chapter 1 introduces the purpose of the thesis, the primary sources to be examined, and the organization of the dissertation. Chapter 2 presents a historical literature review of Dutton and her works. Chapter 3 sketches a portrait of Dutton in the four biblical images of the sinner, sojourner, servant and saint. Chapter 4 supplies the historical context for Dutton’s Trinitarian spirituality. It attends to both the Trinitarian controversies in eighteenth-century England and the defense of the Trinity by such Particular Baptist ministers as John Gill, Benjamin Beddome, Benjamin Wallin, and Andrew Fuller. Chapters 5 and 6 focus on the nature and work of the Trinity. Chapter 5 presents Dutton’s thought about the ontology of the Trinity, which highlights the co-deity and co-equality of the Father, Son, and Spirit. Chapter 6 studies her doctrine of the work of the Trinity. In addition to the tripartite work of the Father in election, the Son in redemption, and the Spirit in particular application, attention is also given to Dutton’s expostulations of the adoption of the Father, advocateship of the Son and the sealing of the Spirit. Both the distinctive work of the triune God and their unity are underscored in the economy of human salvation. Chapters 7 and 8 deal with Dutton’s application of the Trinity in Christian experience. Chapter 7 examines her view of communion with the triune God primarily from her work, Walking with God and from comparison with John Owen’s work on the topic. The ways of this communion, which entail the primary way of Christ and the derivative ways of faith, worship, providence, and holiness are then illustrated by her spiritual autobiography. Chapter 8 discusses Dutton’s use of the Trinity in her epistolary counseling of the afflicted souls. They were directed to depend on the sovereign grace of the Father, the love of the Son, and the comfort of the Spirit. This dissertation concludes with a call for re-centering Christian devotion and practices, such as worship, education, and counseling, on the Trinity as the way to revive the Christian life in praxis as well as in doctrine.