In performing an analysis of the pneumatology of Thomas Erskine it is first necessary to look for the presence of a traditional Trinitarian Pneumatology which is based on the historical findings of the church and which deals with the subject of hypostasis and the relationships between the Persons within the Godhead. This kind of pneumatology is found to be lacking in Erskine's writings. The next step is to proceed to look for anything that could replace it. Erskine's concept of the “first bond” of the flesh, the role of the human conscience, and the place of the living Word are three things that partially take the place of a formal pneumatology in Erskine's thinking. Erskine was very interested in the West Country revival which began in Scotland in 1829. He visited the area and wrote about his observations and experiences there. This increased his interest in the actions of the Holy Spirit both in experience and the scriptures. Even though he later recanted his endorsement of these manifestations in his own day, he held to his belief that such phenomena should appear in a healthy church which follows a New Testament pattern. In this thesis Erskine's writings are analyzed by scanning all of them into a computer database and searching for references to the actions of the Holy Spirit. From this a dynamic pneumatology emerges. A dynamic pneumatology is not concerned with historic creeds or the relationships within the Godhead, John McIntyre defines a dynamic pneumatology as one that speaks of what the Holy Spirit does. McIntyre's taxonomy sets forth eleven patterns of dynamic pneumatology with many sub-patterns. This examination of the writings of Erskine reveals a strong dynamic pneumatology which is both relational and ecclesial.

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Lee Siu Fan. / "May 2012." / Thesis (M.Div.)--Chinese University of Hong Kong, 2012. / Includes bibliographical references. / Chapter 1. --- Introduction --- p.5-7 / Chapter 2. --- Classical Pentecostal: Its Historical Roots --- p.8-13 / Chapter 2.1 --- The Holiness Movement Root --- p.8-10 / Chapter 2.2 --- The Black Oral Root --- p.10-11 / Chapter 2.3 --- The Catholic Root --- p.11-12 / Chapter 2.4 --- The Ecumenical Root --- p.12-13 / Chapter 2.5 --- Summary --- p.13 / Chapter 3. --- William Joseph Seymour --- p.14-24 / Chapter 3.1 --- Biography of William J. Seymour (1870-1922) --- p.15-17 / Chapter 3.2 --- Seymour's Writing in The Apostolic Faith --- p.17-18 / Chapter 3.2.1 --- Baptism in the Holy Spirit --- p.18-19 / Chapter 3.2.2 --- Speaking Tongues --- p.19 / Chapter 3.2.3 --- Sanctification --- p.20 / Chapter 3.2.4 --- Jesus Is Coming Soon --- p.20 / Chapter 3.2.5 --- Divine Healing --- p.21 / Chapter 3.3 --- Seymour's The Doctrines and Discipline of the Azusa Street Apostolic Faith Mission of Los Angeles --- p.21-23 / Chapter 3.4 --- Summary --- p.23-24 / Chapter 4. --- The Third Wave --- p.25-38 / Chapter 4.1 --- Third Wave --- p.25-27 / Chapter 4.2 --- Signs and Wonder --- p.28-33 / Chapter 4.2.1 --- Power Evangelism --- p.28-31 / Chapter 4.2.2 --- Power Healing --- p.31-33 / Chapter 4.3 --- Third Wave Theology Compared With Classical Pentecostal Theology --- p.33-37 / Chapter 4.3.1 --- Similarities and Differences between Third Wave and Classical Pentecostal --- p.33-37 / Chapter 4.4 --- Summary --- p.37-38 / Chapter 5. --- Conclusion --- p.39 / Appendix I --- p.39-44 / A brief summary of the nineteenth sermons by Seymour in ''The Azusa Street Sermons by William J. Seymour´ح / Bibliography --- p.45-48

Partindo de um percurso pela cidade de São Paulo, a pesquisa identifica o ornamento de arquitetura. Tem o propósito de aprofundar a discussão a respeito da permanência do ornamento enquanto um dos elementos constitutivos da arquitetura e de contribuir para o aprofundamento e a ampliação das abordagens para a sua investigação. Através da discussão desenvolvida a partir de articulações de uma seleção de conceitos propostos, a pesquisa busca identificar como acontece o comparecimento do ornamento de arquitetura em diferentes circunstâncias de espaços e culturas. Assume como premissa que o significado associado ao objeto ornamental ultrapassa o âmbito da estética e impõe o conhecimento de outras abordagens, em articulação. Após o percurso pela cidade, outros percursos, agora conceituais, são desenvolvidos, no quais o objeto ornamental comparece de modos diferentes na história, no tempo, na sociedade e nos projetos de arquitetura. Este percurso não tem um ponto de chegada: visa a trazer elementos para subsidiar novas pesquisas. / Starting from a journey through the city of São Paulo, the research identifies the architectural ornament. It aims at deepening the ongoing academic debate on the continuance of ornament as a constituent element of architecture and at helping intensify and broaden the approaches to its examination. Throughout the discussion, held out of the articulation of selected propounded concepts, the research tries to identify manners of presentation of the architectural ornament under different circumstances in space and culture. It is assumed that the meaning associated to the ornamental object exceeds the sole scope of aesthetics, and it demands knowledge from other subject areas in an articulated way. After that city journey, other ones - this time conceptual journeys - are taken, in which the ornamental object arises differently in history, time, society and the architectural designing. This path leads to no point of arrival: this inquiry intends to supply additional supportive elements for further research.

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This is an historical study of the volume and direction of intercensal net migration for Utah, from 1870 to 1960. Some of the demographic characteristics of net migrants are also estimated and some inferences of the impact of net migration on Utah's socio-economic development is considered. Of necessity, indirect methods of migration estimation are used. Those used are: (1) Place-of-birth method, (2) Census survival ratio method and (3) Place-of-birth census survival ratio method. The results of this study reveal, for the first time, detailed demographic characteristics as to the age, sex and origin of the net migrants for Utah from 1870 to 1960. Such knowledge can prove useful in intrepretations of Utah's history and in extrapolating future trends.

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<p>Denna uppsats har sin utgångspunkt i Eli Heckschers beskrivning av stationssamhällens utveckling i och med järnvägen tillkomst under 1800-talets senare del. Fallstudien av stationssamhället Ljusdal under 1870-1890, tio år före stationens öppnande och tio år efter, beskriver befolkningsökningen och handeln och industrins utveckling under perioden. Resultatet visar att befolkningen ökade redan innan stationens öppnande, troligen till följd av förväntningar på järnvägen, men att den allra största ökningen sker under 1880-talets senare del, i samband med att stationen blir en knutpunkt. Hand i hand med befolkningsökningen går tillkomsten av handlanden och hantverkare. Utbudet blir bredare med tiden, och störst variation kan ses mot slutet av 20-årsperioden. Industrin ser en mindre dramatiskt ökning till antal, träindustrin dominerar under hela perioden.</p>