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Irving Layton en traduction : problèmes et solutionsLévy, Michèle January 1992 (has links)
Mémoire numérisé par la Direction des bibliothèques de l'Université de Montréal.
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論何其芳的散文. / Lun He Qifang de san wen.January 1980 (has links)
麥中成. / Manuscript (cops. 2 & 3 複印本). / Thesis (M.A.)--香港中文大學硏究院語文學部. / Manuscript (cops. 2 & 3 fu yin ben). / Includes bibliographical references (leaves 26-35 (3d group)). / Mai Zhongcheng. / Thesis (M.A.)--Xianggang Zhong wen da xue yan jiu yuan yu wen xue bu. / 引言 / Chapter 1 --- 何其芳散文的外在研究 / Chapter 1.1 --- 何其芳的生平及其思想 / Chapter 1.11 --- 孤獨拘謹的童年生活 / Chapter 1.12 --- 中學時期沉溺於個人主義 / Chapter 1.13 --- 北大四年,創作大量頹思想作品 / Chapter 1.14 --- 教學三年,思想頓變 / Chapter 1.15 --- 參加抗日,遠走延安 --- p.34 / Chapter 1.16 --- 從事文學批評的文藝官 / Chapter 1.2 --- 社會環境與何其芳的散文風格 --- p.42 / Chapter 1.21 --- 三十年代的白話文風 / Chapter 1.22 --- 翻譯文學作品的文學語言 / Chapter 1.23 --- 社會環境對何其芳散文風格的影響 / Chapter 2 --- 何其芳散文的內在研究 --- p.70 / Chapter 2.1 --- 語法問題 / Chapter 2.11 --- 句法 / Chapter 2.111 --- 語序問題 / Chapter 2.112 --- 複合句成份的配搭及照應問題 / Chapter 2.12 --- 詞法 / Chapter 2.121 --- 累贅的詞法 / Chapter 2.1211 --- 濫用無定冠詞 / Chapter 2.1212 --- 主語、代詞的過分重複 / Chapter 2.1213 --- 「是…的」句和「是」字 / Chapter 2.122 --- 助詞運用的問題 / Chapter 2.123 --- 詞性的轉換 / Chapter 2.124 --- 虛詞的運用 / Chapter 2.125 --- 造詞 / Chapter 2.2 --- 修辭問題 / Chapter 2.21 --- 積極修辭:譬喻的運用 / Chapter 2.22 --- 消極修辭:形容詞和動詞的運用 / Chapter 2.23 --- 夾雜音譯詞及英文的句子 / Chapter 3 --- 結語 / 附註釋及參考書目
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Kuo Sung-tao's views on foreign affairsChung, Chiang-hon., 叢蔣漢. January 1983 (has links)
published_or_final_version / Chinese Historical Studies / Master / Master of Arts
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Mapping Tokyo : cartography and modernity in Japan in the early Meiji periodThouny, Christophe. January 2002 (has links)
No description available.
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Carlos Guastavino : a study of his songs and musical aestheticsKulp, Jonathan, 1970- 23 March 2011 (has links)
Not available / text
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Les idées esthétiques de Saint-Denys-Garneau.Levac, Alexandre Roger January 1972 (has links)
No description available.
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Against the monotonous surge : Patrick White's metafictionCowell, Lauren January 1989 (has links)
No description available.
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Mapping Tokyo : cartography and modernity in Japan in the early Meiji periodThouny, Christophe. January 2002 (has links)
Studies of the Early Meiji Period have until now been mainly articulated around the issue of continuity and discontinuity between the Edo and Meiji eras. Thus Tokyo has become the central locus of production of multiple discourses on Japanese modernity, urbanity and culture. / This work adopts a discontinuist approach by considering each era as two entirely distinct, although related, historical assemblages. For this, I focus my study on the conditions of production of Tokyo as a modern urban space. The entry into modernity is the crossing of a threshold. As Edo is marked by the order of the general equivalent and the law of the sumptury, Tokyo is produced in abstract space. We shift from an essentially heterogeneous space to a homogeneous, fragmented and hierarchized space. Following Henri Lefebvre, I try to analyze the production of modern abstract space as it is associated with a new mode of control of social space through administrative policies, cartography and urbanism.
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The role of the Highland Development Agency : with particular reference to the work of the Congested Districts Board 1897-1912McCleery, Alison Margaret January 1984 (has links)
No description available.
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Theodicy and the death of God in Awlād ḥāratinā by Najīb MaḥfūẓHannah, Kathryn Jayne January 1995 (has links)
The purpose of this thesis is to demonstrate that through his book. Awlad haratina, Najib Mahfuz is criticizing the role of traditional religion in his society in order to find a new god and a new faith. He is particularly concerned with the silence of God in view of human suffering. Awlad haratina's theme of tyranny and oppression, while an elusive Jabalawi remains secluded, leads to an examination of theodicy. The question of God's justice is raised in order to discover who or what is responsible for evil and the suffering of humanity. Through the death of God, Mahfuz answers this question by proving Him irrelevant and eliminating Him altogether. Mahfuz then introduces what he sees as an alternative to traditional theism: scientific and intellectual exploration.
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