Women are more at risk of experiencing violence involving people at home or close acquaintances, than from virtual strangers and outsiders. Domestic violence affects as many as one in two women in South Africa. Most women may keep secret abusive relationships and this might reside in a deep-seated fear of further abuse or as be frowned upon by a community that endorses social taboos which prohibit speaking about or even implying the reality of incidents of domestic violence. This phenomenological study investigates the actual experiences of women staying in physically abusive relationships. In this study a qualitative approach, involving thorough research, are presentation has been adopted in order to discuss, in a meaningful manner, the suffering of women who have experienced physically abusive relationships. The participants in the study include eight women who have been involved and suffered physically abusive relationship and these, living in Pretoria and suburbs, comprise an age category ranging from between twenty five to fifty. Data gathered and utilised has been accumulated by means of semi-structured open ended interviews. Hermeneutic phenomenological analysis was used to analyse and come to a conclusion regarding the data obtainable. The findings of the study have highlighted the role played by power and control, gender inequality and patriarchy experienced by women involved in these intimate relationships. The study further revealed the complexities surrounding the reasons and motives contributing to women staying in and suffering physically abusive relationships / Psychology / M.A. (Psychology: Research consultation)

Thesis (DPhil (Social Work))--University of Stellenbosch, 2009. / ENGLISH ABSTRACT: This is an exploratory study on the perceptions and experiences of African women in violent partner relationships. The study was conducted in two phases at Ilitha Community Psychological Centre at Ezibeleni Township near Queenstown. Since this is a qualitative exploratory study, in-depth interviews were conducted with a sample of twenty women. In addition a focus group interview was also conducted with five women from the same site in order to gain a better insight into the phenomenon of violence in partner relationships. A literature review that focused on the existing literature concerning African women in violent partner relationships was conducted. African women’s perspectives on the experiences of abuse were explored, a gender perspective based on radical feminist views was discussed and ethnicsensitive empowerment needs and the role of the social service practitioners were investigated. The findings suggest that many African women experience violence in partner relationships. They sustain physical, emotional and economic abuse. A patriarchal system, alcohol abuse, infidelity and failure to support the children financially have been cited as some of the reasons for abuse. Formal and informal social networks assisted these women to some extent. However, there is need for an ethnic-sensitive interdisciplinary training approach and a legal system that is accessible to rural women to prevent further battery. Various recommendations have been postulated. The study indicated a need for ethnic-sensitive empowerment programmes for the abused women, rehabilitative programmes for these women and for the abusers, and an effective legal system to curb violence in partner relationships. / AFRIKAANSE OPSOMMING: Hierdie studie, wat verkennend van aard is, handel oor die persepsies en ervaringe van Afrikavroue wat binne gewelddadige saamwoonverhoudings verkeer. Die studie is in twee fases by die Ilitha Community Psychological Centre en die Ezibeleniwoonbuurt naby Queenstown onderneem. Aangesien dit ’n kwalitatief-verkennende studie is, is diepgaande onderhoude met ’n eksperimentele groep van twintig vroue gevoer. Hierbenewens is fokusgroeponderhoude ook met vyf vroue van dieselfde buurt gevoer ten einde beter insig te verkry van die fenomeen van geweld binne saamwoonverhoudings. ’n Studie van relevante literatuur wat op bestaande literatuur ten opsigte van Afrika-vroue in gewelddadige saamwoonverhoudings betrekking het, is onderneem. Die perspektiewe van Afrika-vroue oor die wyse waarop hulle mishandeling ervaar, is verken. ’n Geslagsgebaseerde perspektief gebaseer op feministiese beskouinge is onderling bespreek en die behoefte aan etniessensitiewe bemagtigingsbehoeftes asook die rol van sosiale diensleweringspraktisyns het aandag geniet. Die bevindinge dui daarop dat ‘n groot aantal Afrika-vroue geweld binne saamwoonverhoudings ervaar. Hulle ondervind fisieke, emosionele en ekonomiese mishandeling. ’n Patriargale stelsel, alkoholmisbruik, ontrouheid, en gebrek aan geldelike versorging van die kinders binne die gesin, is genoem as sommige van die redes vir die mishandeling. Formele en informele netwerke het hierdie vroue in ’n sekere mate bygestaan. Daar bestaan egter ’n behoefte aan ’n etnies-sensitiewe interdissiplinêre opleidingsbenadering asook ’n regstelsel wat toeganklik is vir landelike vroue om verdere mishandeling te voorkom. Verskeie aanbevelings is gepostuleer. Die studie het aangetoon dat daar ’n behoefte bestaan aan etnies-sensitiewe bemagtigingsprogramme vir mishandelde vroue, rehabilitasieprogramme vir sodanige vroue asook vir diegene wat hulle mishandel, en ’n effektiewe regstelsel om geweld binne saamwoonverhoudings aan bande te lê.

Women are more at risk of experiencing violence involving people at home or close acquaintances, than from virtual strangers and outsiders. Domestic violence affects as many as one in two women in South Africa. Most women may keep secret abusive relationships and this might reside in a deep-seated fear of further abuse or as be frowned upon by a community that endorses social taboos which prohibit speaking about or even implying the reality of incidents of domestic violence. This phenomenological study investigates the actual experiences of women staying in physically abusive relationships. In this study a qualitative approach, involving thorough research, are presentation has been adopted in order to discuss, in a meaningful manner, the suffering of women who have experienced physically abusive relationships. The participants in the study include eight women who have been involved and suffered physically abusive relationship and these, living in Pretoria and suburbs, comprise an age category ranging from between twenty five to fifty. Data gathered and utilised has been accumulated by means of semi-structured open ended interviews. Hermeneutic phenomenological analysis was used to analyse and come to a conclusion regarding the data obtainable. The findings of the study have highlighted the role played by power and control, gender inequality and patriarchy experienced by women involved in these intimate relationships. The study further revealed the complexities surrounding the reasons and motives contributing to women staying in and suffering physically abusive relationships / Psychology / M. A. (Psychology: Research consultation)

Thesis (Ph.D. (Social Work)) --University of Limpopo, 2012 / Refer to document / Financial Aid of the University of Limpopo

This thesis examines the underreporting of sexual violence against women in the Camdeboo. It is based on a survey of 971 women living in the Camdeboo aged fifteen and older. The thesis considers, with reference to relevant secondary literature, methodological issues pertinent to conducting survey research into violence against women. While many survey researchers into violence against women argue that behaviourally specific questions lead to higher rates of disclosure, the survey on which this thesis is based employed complex and open-ended questions to allow respondents to record their own definitions of physical and sexual abuse. 31,2 percent of the women surveyed disclosed having experienced sexual abuse, but 76,7 percent did not report this abuse to the police. The thesis explores the patterns of sexual abuse of women in the Camdeboo and the factors influencing the underreporting of such abuse. While it was possible to establish correlations between certain socio-demographic variables and the underreporting of sexual abuse, such correlations should be treated with caution. The survey found that women were far more likely to report (and disclose) sexual assaults by strangers than by people known to them, particularly intimate partners. Sexual abuse in intimate relations was found to be strongly associated with physical abuse, and women who had experienced sexual and physical abuse within intimate relationships were more likely to report their physical abuse to the police than their sexual abuse. However, the majority of women, particularly poor and economically dependent women, believed that reporting their intimate partner abuse to the police would not end it, and might even place them at greater risk. The evidence suggests that these perceptions are accurate. Under current circumstances, reporting sexual abuse to the police may not be the best help-seeking strategy available to many sexually abused women, and alternative sources of help may be more appropriate. Consideration should be given to directing more resources into such alternatives.

The study explores the experiences of men who perpetrated violence against women in the domestic sphere. The study’s overarching concern is that violence has been largely seen as a women’s problem and not an issue that is central to men and yet in most cases are the perpetrators of this violence. Consequently, men have not been targeted in initiatives that curb domestic violence (Salo, 2005). It is in this frame of reference that this study saw it imperative to focus on the male perspective of gender violence. The study aims to find factors that contribute to male violence and in turn recommend practical and appropriate strategies of dealing with male violence perpetrators. The study drew its theoretical framework largely from the feminist theory, systems theory and the social learning theory in-order to gain insight into the different frameworks for making judgement about male violence against women. Feminists hold the view that, starting with people’s experiences is a powerful tool that provides the rational for their studies. The study was therefore qualitative in nature as it sought to gather men’s experiences of violent against their spouses; semi-structured interviews were utilized during data collection. A purposive sampling method was utilised to select ten men who were known to have perpetrated violence against their partners and five key informants with special knowledge on domestic violence. The research was conducted through the Department of Social Development in Alice in the Eastern Cape, which facilitated a trusting relationship between the researcher and its clients. The findings established that violence is used to maintain control and power over women. Men invoked hegemonic discourses as violence is employed as an instrument to suppress women, mostly in instances were women question their prerogatives and undermine their authority. It was evidenced that cultural practices such as ‘lobola’ (dowry) usually contribute to men’s use of violence. Most of the respondents understood violence from the physical dimension only, as violence was equated to beating and slapping. Added to that was the respondents’ inadequate understanding of domestic violence laws and legislation. The study also established that social service providers seem not to have concrete procedures and capacity to deal with perpetrators of domestic violence. In light of the problems discussed, the study recommends effective counseling and educational programs, policy improvement, capacitation of service providers and the criminal justice system and further research as strategies for dealing with male violence in the Nkonkobe District.

PhD (Sociology) / Department of Social Work

Bibliography: pages 204-228. / Historically Muslim women have been marginalised in the examination of Islamic texts and Muslim society. This has resulted in the non-recognition and silencing of women's perspectives as well as the concealment of some of the traumatic realities experienced by groups of Muslim women. Exacerbated by pervading social and religious notions of "private" families, the incidence of wife battery within Muslim societies have been largely hidden violence against wives is seen as the manifestation of a sexist and patriarchal ideology. This study examines the manner in which Islamic gender discourses inform and impact upon the phenomenon of violence against women. The related tensions between patriarchal and egalitarian Islamic perspectives are explored. This study involves a two-fold feminist analysis of gender ideology in religious texts and contemporary Muslim society. At the level of textual studies, I applied a feminist hermeneutic to medieval and contemporary Qur'anic exegetical literature. The examination of medieval period focused on the exegesis of Abu Jafar Muhumammad b. Jarir al-Tabari (839-922), Abu al-Qasim Mahmud b. Umar Zamakshari (1075-1144), Fakhr al-Din al-Razi (1149- 1210). The study of contemporary exegetical literature concentrated on the approaches and exegeses of Fazlur Rahman and Amina Wadud-Muhsin. Hermeneutical debates on violence against wives were focused on the interpretations of the Qur'anic notion of female nushuz (Q.4:34). In examining contemporary Muslim society, I employed feminist qualitative research methodology. I interviewed a number of women from a South African Muslim community in the Western Cape. Here, the sample consisted of eight women with whom open-ended in-depth interviews were conducted. The interviews were transcribed and thematically analysed. I found that interweaving levels of religious symbols and discourses shaped normative understandings of gender relations. This in turn had implications for both structural and practical discourses of violence against women in Muslim societies. Islamic gender ideology spanned the continuum from patriarchal to feminist approaches. Misogynist religious understandings reinforced the husband's right to control and coerce his wife, even if this implied the use of force. On the other hand, egalitarian Islamic perspectives prioritised the Qur'anic ethics of equality and social justice and rejected the violation of women. I argue that Islam provides numerous resources for the pro-active empowerment of women and the promotion of the full humanity of women.

Thesis (Ph.D. (Psychology)) -- University of Limpopo, 2022 / The study investigated the phenomena of Intimate Partner Violence (IPV) in women in Ehlanzeni District, Mpumulanga, South Africa in order to develop coping guidelines. This is because, one in every four, or a quarter (25%) of all women in South Africa, are assaulted by their partners every week. The study adopted a qualitative approach utilising an exploratory, hermeneutic phenomenological research design. A non-probability sample of ten women, who were victims of IPV, was used. The theoretical framework for the study was Afrocentric theory. This framework was used so that the investigation was underpinned by truly African concepts. The study was conducted at Victim Empowerment Programmes in Mkhuhlu and Acornhoek, Ehlanzeni District in Mpumalanga Province. Semi-structured interviews were used as data collection instruments and analaysed using thematic analysis (TA). The following themes and sub-themes emerged out of the data: Theme 1: Understandings of Intimate Partner Violence (IPV); Theme 2: Intimate Partner Violence (IPV) experienced by participants; Theme 3: Reasons for Intimate Partner Violence (IPV); Sub-theme 3.1: Alcohol as a facilitator of IPV; Sub-theme 3.2: Early parenthood as a facilitator of IPV; Sub-theme 3.3: Poverty as a facilitator of IPV and Sub-theme 3.4: Observed behaviour as a facilitator for IPV; Theme 4: The role of lobola/culture in Intimate Partner Violence (IPV); Theme 5: What makes participants stay in abusive relationships (marriages) and Theme 6: Steps, or interventions, taken by participants in order to cope with Intimate Partner Violence (IPV). Based on these findings it was recommended that a study of male perceptions towards IPV, and a nationwide study or studies on IPV, be carried out under the auspices of the Department of Social Development (DoS) and/or the Department of Health (DoH) with the help of relevant non-governmental organisations (NGOs). Coping guidelines for women victims of IPV were developed out of the research findings.

No abstract available. / Thesis (LLM-Law)-University of Natal, Durban, 2000.