<p>In order to study how science and archeology was exploited for political means during the Third Reich this thesis investigates the scientific institute Ahnenerbe, founded in 1935. The thesis is built up as a literature study combining literature sources from the time of the eventas well as research done around Ahnenerbe after the war.</p><p>The purpose of the thesis is to examine the official and unofficial purposes of the organisation. It investigates how scholars viewed Ahnenerbe at the time, and after the war. It further examines the scientific value of the material published by the organisation, where there is a specific focus on the material covering Germanic Männerbunds.</p>

<p>There are none known Bronze Age settlement on Gotland, although there are severalexcavation reports that mention that they have found a probable Bronze Age settlement. In the excavation that have been done in the study areas, there are Bronze Age dated hearths, cooking pits and post holes. These study areas have been investigated if they might be possible Bronze Age settlements. This paper discusses about the criteria of settlements and also investigate if the study areas meet those criterias. There are many different criteria for settlement but only the criteria of FMIS are used in the study. There are also different criteria for hearths and cooking pits, what separates them from each other. There have been measures on the distance between different landscape variables in the study areas to see if there are any differences or similarities between the different study areas.</p>

This thesis is about the heritage in Vientiane. In an attempt to go beyond a more traditional descriptive approach, the study aims at bringing forward a discussion about the definition, or rather the multiplicity of definitions, of the concept of heritage as such. The unavoidabe tension emanating from a modern western frame of thought being applied to the geographical and cultural setting of the study provides an opportunity to develop a criticism of some of the assumptions underlying our current definitions of heritage. For this particular study, heritage is defined as to include stories, places and things. It is a heritage that is complex and ambiguous, because the stories are parallel, the definitions and perceptions of place are manifold and contested, and the things and their meaning appear altered, depending on what approach to materiality is used. The objective is not to propose how to identify and manage such a complex heritage. Rather, it is about what causes this complexity and ambiguity and what is in between the stories, places and things. In addition, the study aims to critically deconstruct the contemporary heritage discourse, which privileges material authenticity, form and fabric and the idea that heritage values are universal and should be preserved for the future and preferably forever. In Laos, Buddhism dominates as religious practice. In this context, the notion of material impermanence also governs the perception of reality. Approaches to materiality in Buddhism are related to the general ideas that things are important from a contemporary perspective and primarily as containers for spiritual values, that the spiritual values carry the connection to the past, and that heritage is primarily spiritual in nature and has little to do with physical structure and form. By exploring the concepts of restoration, destruction and consumption in such a perspective, we understand that preservation and restoration are active processes of materialisation. We also understand that destruction and consumption are necessary for the appreciation of certain heritage expressions, and that heritage is being constantly created. With this understanding, this book is an argument for challenging contemporary western heritage discourse and question its fundamental ideology of preservationism.

This thesis explores how the spade-shaped currency bars of central Norrland were used in different contexts and what significance they held. Spade-shaped currency bars give us a glimpse of a world-view different than our own where the intermediary form the bars represented bestowed upon them a much fuller significance than did their place in the production process. Spade-shaped bars do not work especially well as a general intermediary form in the iron production process. They are time-consuming to produce and their shape is clearly unsuitable for forging most objects, apart from cauldrons. It is likely that the shape of the bars was chosen from social, rather than technological considerations. It is suggested that the bars got their shape from the socketed axe because of its practical as well as symbolic importance. The spade-shaped bars thus became associated with ideas about the origins of society; opening up the landscape, clearing forest for farming and iron production. The bars symbolic meaning was so broad as to appeal to people in totally different parts of Norrland. It was possible, through the lens of the currency bar, to conciliate these different ways of life to a single narrative of origins and identity. Most spade-shaped bars are found in hoards on the periphery of the settled areas, in the forest. The placement of the hoards suggest that the burial of bars is most likely part of ritualized activities intended to promote fertility in the fields and in the forests. The hoards are found on boundaries in the landscape, often in the places where the boundary could be crossed.

This paper explores the theoretical and practical uses and limitations of battle-field archaeology. The author aims to paint a big picture of the subject of exca-vating, understanding and theorising about historical battlefields done every day by archaeologists. Its approach places much weight on a quantity of examples rather than exploring specific excavations in every detail, in an effort to give the reader an understanding about how battlefield archaeology works. It stresses the need for battlefield archaeology as a way of obtaining and securing impor-tant archaeological and historical information before it is lost to science. The author tries to evaluate the subject in a critical and pragmatic fashion in order to establish a clear understanding about the facts of battlefield archaeology.

This scientific essay contains an interpretation of injuries caused by weapons and traumas on the bones from the execution site Galgberget in Visby, Gotland. The site was used from about the 13th century to 1845 AD. The purpose is to examine the injuries and describe them, also to investigate what may have generated them. An important question is what bodily position the individuals had at the time of the injury. The methods presented in this essay can be associated with experimental osteology, also the basic methods such as sex- age- and stature- assessment has been applied where’s possible. Microscopic analysis, measurements and literature studies has been carried out. To supplement the visual analysis, X-ray has been performed by medical doctor Staffan Jennerholm at Visby Hospital.The individuals from the site has relatively few injuries that consistent with executions. Some of them show traces of what may come from some sort of battle, fractures has also been investigated. This essey primarily deals with the injuries from an execution approach, parallels are also drawn to the battle of 1361 on Gotland when Valdemar Atterdag marched into the island. The small number of decapitation injuries may be due to that hanging was the primary method of execution. The reason can also be that the affected bones are still buried at the site since only approximately 20 % of the area is excavated.

The island of Gotland houses a number of terrestrial mammalian species even though it was covered with ice during the last glacial period. The purpose of this study is to genetically analyse the mountain hare (Lepus timidus) to deduce its origin and genetic structure during different time periods, and also to discuss how it reached the island. A 130 base pair sequence of mitochondrial DNA from 38 prehistoric hares was analysed and compared to modern hares from different locations in Europe. The result shows a discrepancy among the samples creating two populations with different origin.

This essay deals with a cultic building which focuses on the stone feature during the Bronze Age in Sweden and Denmark. I will discuss about the meaning of the stone feature and it also deals with the surrounding next to the building in order to see a bigger perspective. It consists of five excavations which this essay is based upon. The five excavations are Sandergård in Denmark, Broby and Hågahagen in Uppland, Tofta and Koarum in Skåne.

The aim of this essay is to see if there are any relationship between the four Megalithic graves, and the newly excavated dwelling site in Resmo socken on Öland. The Megalithic graves on Öland consist of one dolmen and three passage graves. Is the excavated site a settlement? Since there are no signs of housing constructions, I will also explore other possible purposes of the site. What surprised the excavators was the concentration of pits that contained ceramics, flints and burned bones. To find out about Resmo´s relation to megaliths, settlements and the landscape, I will look at the Neolithic settlement sites of the Funnel Beaker Culture and where in the landscape we find these in relation to the Megalithic graves. I will also give an overview of the Megalithic graves in Skåne, and Falbygden in Västergötland.

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