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This thesis examines the impact of colonial legal institutions planted by the British administration upon the working of local indigenous practices in Bengal from 1860 to 1914. The aim of the thesis is two-fold. Firstly, the aim is to highlight the constraints and limitations faced by institutions that were reorganised following the assumption of Crown control in 1858. Secondly, the purpose is to illustrate the ways in which these limitations allowed the native population to mould, and manipulate, state institutions according to local needs and expectations. By examining these issues the aim is to highlight the tenuous relationship between western methods and indigenous practices, at times complementing each other and at other times proving to be incompatible. Through an examination of the system of criminal administration, the thesis seeks to highlight the complexities of the interaction between the local populace and colonial law. Rather than representing rigid categories which highlighted the difference between coloniser and colonised, the system of criminal administration was often the site where boundaries would often become blurred. As the thesis will aim to demonstrate through specific scenarios and cases described both in private memoirs and official records, it was a site which would be shaped by a number of influences- from clashing interests and changing alliances amongst local groups to the conflicting objectives of the colonial rulers themselves. In the process individual agencies were asserted that confound simplistic characterisations of the impact of colonialism in this important region within the British Indian empire.

Thesis (Ph. D.)--University of Chicago, Dept. of Anthropology, August 2000. / Includes bibliographical references. Also available on the Internet.

No description available.

No description available.

Brucellosis is endemic in many livestock worldwide especially developing countries. The aims of this study were to estimate the seroprevalence of bovine brucellosis and risk factors associated with the seropositivity in rural and peri-urban buffaloes and cattle populations of Sindh. Firstly, a cross sectional study was conducted to estimate the seroprevalence of bovine brucellosis in cattle and buffaloes of Sindh province, Pakistan. Serum samples (2600) were tested using Rose Bengal Plate Test. The overall seroprevalence of brucellosis in Sindh province was 13.96% (95% C.I.; 11.55 - 16.37). Of the 917 herds tested, 232 or 25.30% herds (95%C.I.; 22.51-28.24) were positive for brucellosis. The adult animals were 2.05 (95% C.I.; 1.14-3.68, P= 0.02) times more likely to test positive for brucellosis. The animals in a peri-urban dairy production system were 2.07 times (95%C.I.; 1.09-3.90, P = 0.03) times more likely have brucellosis. The species or sex of animal did not appear to affect the risk of seropositivity in cattle or buffalo in this population. Secondly, a cross sectional survey was conducted to understand the structure and composition of farms, animal husbandry and management practices in peri-urban dairy colonies in Karachi and farmers’ awareness of zoonoses. The mean herd size was 93.58 animals and 88.01% of these animals were female buffaloes. Of 326 farms surveyed, only 37.42% were able to associate animals with transmission of diseases in human. The characteristics of peri-urban dairy farms in Karachi are discussed. Thirdly, the value of FTA® cards in detecting the Brucella DNA in milk samples was estimated by determining the detection limits of genus specific ERI PCR assay for FTA® cards and comparing the PCR results from whole sediments taken from culturing pooled milk samples with taking sediment on FTA® cards. The detection limits of this method ranged from 6.6 x 103 cfu/ml for B. abortus to 7.17 x 106 cfu/ml for B. suis. Assuming the results of ERI PCR for the whole sediment as gold standard (method 1), the method using sediment on FTA® cards as test samples (method 2) showed a diagnostic sensitivity of 81.44% (95% C.I.; 75.54-87.33) but a poor diagnostic specificity of 42.86% (95%C.I.; 16.95-68.78). The kappa value, κ, was 0.14 (p = 0.02) demonstrating a poor agreement between the two methods. Lastly, 181 bulk milk samples were used to estimate the herd level prevalence of bovine brucellosis in Landhi dairy colony, Karachi. The ERI PCR was used to test these samples. The herd prevalence was estimated as 92.26% (95% C.I.; 88.34-96.19). For each level (50 animals) increase in herd size, the risk of herd being brucellosis positive increases by 2.38 times. The herds that have a male animal for breeding are 0.09 times less likely to have brucellosis. The history of abortion, presence of small ruminants or the regions of animal purchase don’t appear to have any association with the risk of brucellosis at a herd level in this population at LDC, Karachi. A high seroprevalence of bovine brucellosis in livestock population in Sindh and a very high herd level prevalence in peri-urban dairy farms in particular poses a serious threat to the public health and livestock production in Sindh, Pakistan.

Thesis--University of London. / Bibliography: p. 228-233.

The thesis examines the agitations and riots that broke out in Calcutta in the aftermath of the Second World War. Through a close analysis of local outbreaks of urban violence, it hopes to contribute to the understanding of decolonization in the subcontinent. It interrogates existing chronological and conceptual frameworks through which decolonization has been understood in the historiography of the region. At the same time, the study analyses the continuities and changes in the practices of the local state apparatus, especially the police, through the transition ‘from the colonial to the post-colonial’ regime in South Asia. The scope of the study is limited to incidents and experiences in Calcutta, although it attempts to take into account relevant issues at the regional and all-India level wherever possible. The historiography of popular politics in South Asia is fairly unanimous in concluding that the immediate aftermath of the Second World War saw widespread ‘anti-imperialist’ ‘cross-communal’ protests throughout the subcontinent. In this period, many argue, people of all religions came together for the last time to fight the colonial regime. However, this moment of communal unity was quickly lost as the subcontinent plunged into communal violence on an unprecedented scale. Incidents in Calcutta are believed to exhibit this pattern very clearly. In February 1946 the city witnessed large-scale protests against the conviction of Captain Rashid Ali of the Indian National Army. However, just six months later, Calcutta witnessed massive communal riots. The Great Calcutta Killing of August 1946 set off the chain of communal violence across the subcontinent that ultimately precipitated the partition of British India into two mutually hostile post-colonial states of India and Pakistan. This thesis hopes to challenge some of these assumptions in the historiography of decolonization. It seeks to complicate this linear narrative by questioning the ‘cross-communal’ dimension of the anti-colonial protests. It also argues that the outbreak of communal violence was not as sudden as has been assumed. Rather, communal tension often co-existed with periods of united anti-colonial agitations. The thesis will also examine inter-community relations in the city in the very first years after independence. It will study how new minorities produced by the Indian nation state grappled with, and were affected by, the changed circumstances in Calcutta.

This thesis examines the complex interplay between colonial modernity and Sakta (goddess-centered) devotion in the context of an elite family of zamindars (landholders) in Bengal. One consequence of colonialism in Bengal was the efflorescence of overt Sakta religiosity among Bengal's elite. Religious practice, supposedly "protected" by the colonial order, became the site where indigenous elites expressed political will and, to an extent, resisted foreign domination. I argue that the zamindars of Bansberia in the Hugli district of Bengal were creative agents, engaging and resisting the various cultural ruptures represented by colonial rule in the eighteenth and nineteenth centuries. Employing analyses of archival material, contemporary ethnography, and architectural style, this thesis is an ethnohistory of a modern zamindari-kingdom that locates its political voice in an emblematic Sakta-Tantric temple. It demonstrates the powerful relationship between religion and politics in colonial Bengal and discusses the implications of this strong association in the contemporary context.

Thesis (Ph. D.)--Rutgers University, 2009. / "Graduate Program in Anthropology." Includes bibliographical references (p. 252-258).