• Refine Query
  • Source
  • Publication year
  • to
  • Language
  • 9
  • Tagged with
  • 10
  • 10
  • 3
  • 2
  • 2
  • 2
  • 2
  • 2
  • 1
  • 1
  • 1
  • 1
  • 1
  • 1
  • 1
  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

Normativity in Walter Brueggemann's Theology of the Old Testament

Bergsma, John Sietze. 1999 (has links)
Thesis (Th. M.)--Calvin Theological Seminary, 1999. Abstract. Includes bibliographical references (leaves 146-151).
2

Normativity in Walter Brueggemann's Theology of the Old Testament

Bergsma, John Sietze. 1999
Thesis (Th. M.)--Calvin Theological Seminary, 1999. Abstract. Includes bibliographical references (leaves 146-151).
3

Normativity in Walter Brueggemann's Theology of the Old Testament

Bergsma, John Sietze. 1999 (has links)
Thesis (Th. M.)--Calvin Theological Seminary, 1999. Abstract. Includes bibliographical references (leaves 146-151).
4

An appreciative examination and critique of Walter Brueggemann's theological anthropology as outlined in his Theology of the Old Testament: testimony, dispute, advocacy

Doerksen, Allen V. Unknown Date (has links)
Thesis (Th. M.)--Regent College, Vancouver, BC, 2002. Abstract and vita. Includes bibliographical references (leaves [214]-223).
5

An appreciative examination and critique of Walter Brueggemann's theological anthropology as outlined in his Theology of the Old Testament: testimony, dispute, advocacy

Doerksen, Allen V. 2002
Thesis (Th. M.)--Regent College, Vancouver, BC, 2002. Abstract and vita. Includes bibliographical references (leaves [214]-223).
6

An appreciative examination and critique of Walter Brueggemann's theological anthropology as outlined in his Theology of the Old Testament: testimony, dispute, advocacy

Doerksen, Allen V. 2002 (has links)
Thesis (Th. M.)--Regent College, Vancouver, BC, 2002. Abstract and vita. Includes bibliographical references (leaves [214]-223).
7

Application of Brueggemann's canonical criticism to apocalypticism

Jonaitis, Dorothy 1990 (has links)
Thesis (M.A.)--Catholic Theological Union at Chicago, 1990. Vita. Includes bibliographical references (leaves 108-111).
8

The form of eucharistic prayer a proposal based on Walter Brueggemann's analysis of prayer and narrative in the Old Testament

Krisak, Anthony F. 1986 (has links)
Thesis (S.T.L.)--Catholic University of America, 1987. Includes bibliographical references (leaves 130-141).
9

Faith at the fractures of life : an examination of lament and praise in response to human suffering with special reference to the theology of Walter Brueggemann and David Ford

Mccoy, Andrew Michael. 2009 (has links)
Thesis (Ph.D.) - University of St Andrews, November 2009.
10

Faith at the fractures of life : an examination of lament and praise in response to human suffering with special reference to the theology of Walter Brueggemann and David Ford

McCoy, Andrew Michael 2009 (has links)
This thesis explores the role of lament and praise in the respective theological approaches of Walter Brueggemann and David Ford for the purpose of examining how Christian faith transforms human response to suffering. The first three chapters trace Brueggemann’s engagement with Israel’s lament psalms, beginning with his observation that their typical dual form mirrors the collective shape of Israel’s psalter as well as all biblical faith. Influential interactions with sociology eventually lead Brueggemann to propose faith not simply as response to God’s faithfulness, but rather through rhetorical tension maintained between conflicts perceived in aspects of scripture such as praise and lament. We critique this view of irresolvable textual tension for leaving Brueggemann with an unresolved understanding of divine fidelity which obscures biblical expectation that God will respond faithfully to human lament. The fourth and fifth chapters concern David Ford’s consistent engagement with praise and subsequently, Christian joy. His early collaborative scholarship proposes praise as the result of faith in who God is through the suffering person and work of Jesus Christ. Nevertheless, continued ethical concerns lead Ford to identify Christian faith as an inextricable relationship between joy and responsibility resulting from “facing” Christ’s life and suffering death. We critique Ford for failing to clarify how such “facing” is made possible through who God is in Christ, rendering faith merely the result of human expression of Christ’s example, and thus obscuring any real reason for praise amidst suffering. Beyond a synthesis of Brueggemann and Ford’s respective approaches to lament and praise, the final chapter argues that a trinitarian approach to Christ’s atonement is necessary to propose how God confronts both suffering and sin thereby producing faithful human response amidst persistent evil. We conclude by arguing that a trinitarian understanding of praise cannot be proposed apart from either who God is in Christ’s atonement or how the atoning Christ is humanly faithful in lament.

Page generated in 0.0609 seconds