Akademisk avhandling--Konsthistoria--Stockholm, 1980. / Résumé en allemand. Bibliogr. p. 162-165. Index.

Diss.--Cologne, 1996. / Volume spécial des "Schumann-Studien", publié séparément. Bibliogr. p. 193-206.

Zugl.: Potsdam, Univ., Magisterarbeit, 2005

This dissertation highlights the position of the violin works in Danish composer Carl Nielsen’s oeuvre. The violin was an integral part of this composer’s life from an early age. Despite this, his compositions for the violin have received little critical attention. My project is the first full-length treatment of Nielsen’s repertoire for violin. I approach the subject with the goal of examining Nielsen’s position in the early twentieth century through the notions of temporal consciousness and tradition. I address the interplay of these ideas as signifiers within the works, particularly the Sonata for Violin and Piano, Op. 35 and the Præludium og Tema med Variationer, Op. 48. This interplay enables us to view Carl Nielsen as a participant on the world stage of Western music as a modernist, despite his apparent ties to tradition. I also address the issue of accessibility in Nielsen studies by including a complete translation of Hungarian violinist Emil Telmányi’s Vejledning til Instudering og Fortolkning af Carl Nielsen’s Violinværker og Kvintet for Strygere [Guide to the Study and Interpretation of Carl Nielsen’s Violin Works and Quintet for Strings]. The Carl Nielsen narrative is framed by his symphonies and his status as a nationalist composer. Through this study, I expose the importance of this overlooked repertoire in the current revision of the Nielsen narrative.

Este estudo tem como objetivo compreender o mal-estar contemporâneo partindo da experiência clínica. Traduz um verdadeiro testemunho da autora enquanto pesquisadora, psicoterapeuta e supervisora. Parte de inquietações desalojadoras experienciadas na clínica e utiliza como objeto de reflexão teórica a Abordagem Centrada na Pessoa, mais especificamente, a Terapia Centrada no Cliente. Realiza uma leitura crítica da teoria da Terapia Centrada no Cliente, analisando a concepção de ciência e a trajetória conceitual empreendida por Carl Rogers. Partindo dessa analise, aponta para a insuficiência dos conceitos de Tendência Atualizante e Angústia para acolher e dar passagem ao mal-estar contemporâneo, indicando a necessidade de uma outra via de acesso que apreenda a condição fundamental e originária do homem. Por fim, apresenta o conceito de angústia de Heidegger enquanto possível contribuição para fecundar e re-significar a prática clínica. Como resultado do percurso empreendido, a autora revela o momento de trânsito em que se encontra, encaminhando-se para uma clínica psicológica enquanto cuidar (Sorge), vinculada a uma teoria do existir humano que pode ser lida como uma ética de aceitação da finitude, da transitoriedade, e dos conflitos. Tal teoria enseja uma prática clínica, que envolva um ato de criação, como abertura de acolhimento para algo que não se conhece, com disponibilidade para se lançar nas complexidades do ser-aí. Aponta que, apesar de ter encontrado algumas respostas para as inquietações desalojadoras que motivaram o presente estudo, a temática abordada, pela sua complexidade e dinâmica própria, esteve e estará sempre aberta a novos olhares e leituras / Departing from clinical experience, this study aims to comprehend the contemporary uneasiness. It shows the author's true testimony not only as a researcher, but also as a psychotherapist and supervisor. This research is based on disruptive clinical experiences by taking into account, as object for theoretical reflection, within the Person-Centered Approach, the Client-Centered Therapy. It makes a critical overview of the Client-Centered Therapy theory by analyzing Carl Rogers' concept of science as well as his conceptual path. Such analysis points to an insufficiency of the Actualizing Tendency and Anguish concepts toward sheltering and, at the same time, to promote a passage for the contemporary uneasiness. Thus, it indicates the need of another way to access and comprehend the fundamental and original human condition. Finally, this study presents Heidegger's anguish concept as a possible contribution to fertilize and re-signify the clinical praxis. As a result of such path, the author reveals her transitional moment of theoretical reflection, directing herself toward a psychological conception of clinic as "care" (Sorge), linked to a human existence theory conceived as an ethics of finitude acceptance, of transivity and conflicts. Such a theory demands a clinical praxis by conceiving a creation act as an opening to shelter something unknown, plenty of availability to carry forward onweself towards the "being-there complexity. The author manifests that, in spite to have found some possible answers to her dislodged inquietude experience that motivated this actual work, its approached thematic, by its own complexity and dynamic involved, implies in an always present openness that instigate new sights and reflections, thus deserving further re-readings

Submitted by RODRIGO DUQUE ESTRADA CAMPOS null (rodpanzera@gmail.com) on 2017-04-24T17:23:28Z No. of bitstreams: 1 Dissertação_Final_Rodrigo.pdf: 1595566 bytes, checksum: 996cb583b78dfd717151d546ad6162be (MD5) / Approved for entry into archive by Luiz Galeffi (luizgaleffi@gmail.com) on 2017-04-26T13:46:26Z (GMT) No. of bitstreams: 1 campos_rde_me_mar.pdf: 1595566 bytes, checksum: 996cb583b78dfd717151d546ad6162be (MD5) / Made available in DSpace on 2017-04-26T13:46:26Z (GMT). No. of bitstreams: 1 campos_rde_me_mar.pdf: 1595566 bytes, checksum: 996cb583b78dfd717151d546ad6162be (MD5) Previous issue date: 2017-04-19 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) / A dissertação analisa o processo de recepção de Carl Schmitt nos Estudos Críticos de Segurança. Com base na discussão metodológica da história das ideias, problematizamos a bifurcação típica entre textualismo e contextualismo como princípios unívocos de interpretação do significado dos textos. Relevante para nossa análise não é identificar apenas o que o controverso jurista alemão realmente quis dizer em seus textos, mas o fato de que o significado de sua obra está também condicionado ao uso que se faz dela, e do que se pode fazê-la “falar” com base na recepção do pensamento de Schmitt. Quais os usos de Carl Schmitt nos Estudos Críticos de Segurança e que estruturas de pressuposições e interesses condicionam a leitura do pensador na área? Para responder tal pergunta, o primeiro capítulo oferece uma breve introdução ao pensamento de Schmitt, com especial atenção ao seu ‘pensamento internacional’. O segundo capítulo analisa a primeira via de recepção de Schmitt nos Estudos Críticos de Segurança, onde se construiu uma hermenêutica negativa no âmbito dos debates sobre a teoria da securitização e a necessidade normativa de se afastar da “lógica schmitteana” da segurança; o terceiro capítulo analisa a segunda via de recepção de Schmitt, que envolve críticas a uma concepção universal e intrínseca da segurança. Para os autores desta linha interpretativa, a crítica ao arcabouço teórico de Schmitt sobre o decisionismo soberano e o conceito do político permitiria deslocar a gramática fixa da segurança em termos mais progressistas e emancipadores; o último capítulo analisa a apropriação individual de Andreas Behnke da obra de Schmitt, que constitui a última via de recepção (até o presente momento) do autor nos ECS. Fugindo da hermenêutica negativa, Behnke critica o que considera a leitura reducionista de Schmitt nos ECS e constrói um novo marco analítico schmitteano da segurança, que expande o leque bibliográfico de Schmitt e critica as premissas liberais da maior parte dos ECS. / This dissertation thesis analyses the process of intellectual reception of Carl Schmitt in Critical Security Studies. Drawing upon the methodological discussion on the history of ideas, we question the typical bifurcation between textualism and contextualism as univocal principles of interpretation of the meaning of texts. Relevant to our analysis is not only to identify what the controversial German jurist really meant to say in his texts, but that its meaning is also conditioned by the use that is made out of it, of what one can make Schmitt “say” concerning the reception of his thought. What have been the uses of Carl Schmitt in Critical Security Studies and what structure of presuppositions and interests condition the social reading of the thinker in the area? To answer such questions, the first chapter offers a brief introduction to Schmitt’s thought, with a special attention to his “international” thinking. The second chapter analyses the first reception venue of Schmitt in Critical Security Studies, where it developed a negative hermeneutics in the debates about securitization theory and the normative need to depart from the ‘Schmittean logic’ of security; the second chapter analyses the second reception venue, which involves the critique to a universal and intrinsic concept of security. To the authors of this line of interpretation, the critique of Schmitt’s theoretical framework on sovereign decisionism and the concept of the political would allow to shift the fixed grammar of security towards a more progressive and emancipative terms; the last chapter analyses the individual appropriation of Schmitt by Andreas Behnke, who developed the last reception venue until the present moment. Escaping the negative hermeneutics, Behnke builds a new Schmittean analytical framework for security, which expands on Schmitt’s bibliographical horizon and criticizes the predominantly liberal premises of Critical Security Studies.

Notre thèse de doctorat cherche, de manière générale, à répondre à une question fondamentale sur la nature du politique, en parvenant au terme de notre analyse à une définition de ce phénomène qui soit compatible avec le libéralisme. Nous estimons que, dans les dernières décennies, la philosophie politique a majoritairement négligé des éléments essentiels de la politologie (souveraineté, États, guerres, etc.) pour se livrer à des réflexions normatives dans lesquelles le rapport dialectique entre l’idéal et la réalité était souvent absent. Par conséquent, selon nous, la philosophie politique peine depuis quelque temps à analyser les difficultés que traversent les démocraties libérales en ce début de XXIe siècle. Ainsi, pour redécouvrir le phénomène politique et les tensions qui l’habitent, nous nous sommes tournés vers le philosophe français Julien Freund qui, dans les années 1960, avait tenté avec sa thèse de doctorat de répondre à la question : qu’est-ce que le politique? Nous avons donc jugé que ce texte, L’essence du politique (1965), représentait une conceptualisation philosophique susceptible de nous fournir des concepts pour repenser le politique avec le libéralisme. Cependant, le problème avec L’essence du politique c’est que cette thèse fut marquée par l’influence de deux célèbres intellectuels européens, dont Carl Schmitt, un antilibéral notoire. De la sorte, notre travail consiste, de manière plus spécifique, à dévoiler l’influence du second intellectuel à avoir influencé le travail de Freund, c’est-à-dire son directeur de thèse: le sociologue Raymond Aron. Pour ce faire, dans un premier temps, nous illustrons le contexte historique dans lequel Aron et Freund ont été amenés à collaborer. Dans un deuxième temps, nous montrons en quoi la conceptualisation de Freund se distingue de celle de Schmitt. Dans un troisième temps, nous dévoilons plus précisément l’influence aronienne sur L’essence du politique. Nous l’avons fait d’abord avec l’étude de la correspondance entre les deux hommes, en soulignant les points sur lesquels Aron a conseillé Freund et la façon dont ce dernier a appliqué les conseils de son directeur dans son travail. Ensuite, pour étoffer la thèse du lien entre les idées d’Aron et celles de Freund, nous exposons la manière dont le sociologue a lui-même traité, avant 1965, de certaines notions qui sont au cœur de L’essence du politique. Finalement, nous révélons la part la plus libérale de la thèse de Freund en expliquant le présupposé privé-public et le lien que celui-ci peut avoir avec la conception que se faisait Aron des régimes constitutionnels pluralistes. Dans un dernier temps, dans le but d’éviter les défauts de la thèse de Freund, nous examinons la pertinence des criques qu’Aron a formulées à l’endroit de ce travail. Ce n’est qu’au terme de ce dernier examen que nous parvenons à produire une définition du politique qui soit, selon nous, compatible ultimement avec le libéralisme. En terminant, dans notre conclusion, nous analysons les implications de notre conceptualisation du politique pour le libéralisme contemporain. Au terme de notre étude, nous croyons ainsi être parvenus à une vision singulière du libéralisme que nous qualifions de libéralisme tragique.

While most of the states have embraced capitalist market economy, liberal and democratic norms face resistance in large parts of the world. The \enquote{liberal West} under the leadership of the United States has to face critique of his democratization practices and alleged hypocrisy when dealing with the enforcement of its own norms. One of the loudest critics is Russia under President Vladimir Putin. The first objective of my thesis is to understand the rationale behind Russia's Foreign Policy because without that, no efficient and deescalating policies towards Russia can be developed. I do this by means of an ideological discourse analysis of some of the most famous of Putin's speeches. The concepts of the German philosopher Carl Schmitt serve as a frame for tracing the ideas expressed in the speeches of the Russian President. The analysis concludes that, at least rhetorically, democracy, trust, disarmament, freedom of speech, balance of power and the UN as universal institution have a central place for both the Western World and Russia. NATO expansion, U.S. intervention in the Middle East and, related to that, the alleged non--respect of sovereignty are the most dividing issues between Russia and the Western liberal democracies. It becomes clear that Russia has the impression that Western liberal...

The thesis examines the relationship between sovereignty and eschatology in Carl Schmitt’s political theology. Schmitt is seen as an important political theorist of sovereignty but the contemporary understanding of his sovereignty lacks an eschatological dimension. As a political theologian, Schmitt notices that sovereignty and eschatology are in tension: if the apocalypse is near, the earthly sovereign order has no legitimacy to exist. According to him, this tension was rooted in Christianity but radicalized by 20th century Marxism which destructs the sovereign order by extremizing the class contradiction to negate the class enemy and creating a universal unity of humanity at the end of human history. This thesis interprets Schmitt’s concept of sovereignty as a response to the Marxist apocalypticism and argues that Schmitt’s political theology is a project to revive the sovereign as a Katechontic power which perpetuates but simultaneously restrains enmity to delay the apocalypse and continually legitimate sovereignty as the earthly order. / Graduate / 2023-04-28

The dissertation consists of four recitals: one chamber music recital, two solo recitals, and one lecture recital. The repertoire of these programs was chosen with the intention of demonstrating the capability of the performer to deal with problems arising in works of varying types and of different historical periods.