Un cadre d’analyse des figures utilisées dans la vulgarisation de la connaissance scientifique est développé suivant la sémiotique de Charles S. Peirce et la méthode archéologique de Michel Foucault. Ce cadre est appliqué spécifiquement à l’analyse de figures de l’atome recensées systématiquement dans deux revues de science populaires. Des recommandations découlant de notre analyse sont faites. / An analytical framework for the study of images used in the popularization of scientific knowledge is developped from the semiotics of Charles S. Peirce and the archeological method of Michel Foucault. This framework is applied specifically to figures of the atom found in a systematic study of two popular science magazines. Recommendations emerging from our analysis are offered.

This thesis deals with the biographies, the academic work and the influence of James Ward, W.H.R. Rivers, C.S. Myers and Sir Frederic Bartlett. Along with Galton, Sully, Spearman and Burt these four men were among the principle founding fathers of British psychology. Ward, Rivers and Myers were largely responsible for establishing psychology at Cambridge, where, under Bartlett, the subject later flourished. Part 1 of this thesis argues that these Cambridge pioneers have not yet received the historical attention which befits their cardinal position in British psychology. Part 2 describes Ward's philosophy, systematic psychology and his advocacy of psychophysics. The importance for Ward's thought of Bain, Lotze and Fechner and more generally, of British Associationism and neo Hegelian Idealism, are described. A biography of Ward is presented with special reference to his long struggle to establish psychophysics at Cambridge between 1877 and 1897. Part 3 describes the consolidation of psychology under Rivers and Myers between 1897 and 1922. The life of each man is described illustrating their common background in medicine, anthropology and early experimental psychology. Their work on "Shell Shock" in World War I, their work in experimental and cross cultural psychology, and Myers' massive contribution to industrial psychology, through his N.I.I.P., are outlined. Part 4 looks at the further growth of Cambridge psychology under Sir Frederic Bartlett from 1922 - 1939. His main contributions, it is argued, were; as an experimentalist; as a psychological theorist; as a promoter of applied psychology; as a respected and influential teacher. Special attention is paid to Remembering. Part 5 sums up the work of the Cambridge School. As a detailed history the thesis ends with 1939 but this last section also deals briefly with the influence of the Cambridge School since that date and describes the later work of Bartlett.

La fin du XVe siècle marque le début d’une nouvelle ère dans les Amériques. L’arrivée des explorateurs, des conquistadores et des colonisateurs espagnols au nouveau continent signe l’introduction des Amériques dans l’histoire. Dans les écrits rédigés durant les premières décennies de la colonisation, les Autochtones endossent majoritairement le rôle d’objet. À la suite de l’endoctrinement d’une partie de la population autochtone, ce rôle passif se transforme en rôle davantage actif alors que certains Autochtones décident de prendre la parole et la plume. Voilà ce que Felipe Guamán Poma de Ayala décide de faire par l’entremise de sa chronique Nueva coronica y buen gobierno, rédigé en 1615 et adressé au roi Philippe III d’Espagne. Ce mémoire étudie une sélection d’images de la chronique comme traductions culturelles intersémiotiques de la société coloniale dans la mesure où elles traduisent le vécu colonial, y compris les rapports de pouvoir ethniques au sein de la hiérarchie sociale, à l’aide d’unités sémiotiques provenant de divers codes culturels (espagnol, catholique et andin). L’objectif de ce projet de recherche consiste à démontrer la façon dont l’hybridité du système sémiotique du texte cible expose la nature aliénante de la traduction ainsi que la relation antagonique qu’elle entretient avec l’idéologie coloniale officielle. / The end of the 15th century introduces a new era in America. The arrival of Spanish explorers, conquistadors and colonists on the New Continent marks the beginning of American History. In works written during the first decades of colonization, most Natives merely take on the role of objects. Following the indoctrination of part of the Native population, this passive role becomes more active when some Natives decide to make their voices heard by the means of writing. This is exactly what Felipe Guamán Poma de Ayala decides to do in his 1615 Nueva coronica y buen gobierno, written to King Phillip III of Spain. This project studies a selection of pictures from the chronicle as intersemiotic cultural translations of colonial society that translate colonial events, including the ethnic power struggles within the social hierarchy, using semiotic units belonging to various culture codes (Spanish, Catholic, Andean). Our goal is to show that the hybridity that shapes the semiotic system used in the target text reveals the foreignizing nature of the translation, and in turn, the antagonistic relations with the official colonial ideology.

La fin du XVe siècle marque le début d’une nouvelle ère dans les Amériques. L’arrivée des explorateurs, des conquistadores et des colonisateurs espagnols au nouveau continent signe l’introduction des Amériques dans l’histoire. Dans les écrits rédigés durant les premières décennies de la colonisation, les Autochtones endossent majoritairement le rôle d’objet. À la suite de l’endoctrinement d’une partie de la population autochtone, ce rôle passif se transforme en rôle davantage actif alors que certains Autochtones décident de prendre la parole et la plume. Voilà ce que Felipe Guamán Poma de Ayala décide de faire par l’entremise de sa chronique Nueva coronica y buen gobierno, rédigé en 1615 et adressé au roi Philippe III d’Espagne. Ce mémoire étudie une sélection d’images de la chronique comme traductions culturelles intersémiotiques de la société coloniale dans la mesure où elles traduisent le vécu colonial, y compris les rapports de pouvoir ethniques au sein de la hiérarchie sociale, à l’aide d’unités sémiotiques provenant de divers codes culturels (espagnol, catholique et andin). L’objectif de ce projet de recherche consiste à démontrer la façon dont l’hybridité du système sémiotique du texte cible expose la nature aliénante de la traduction ainsi que la relation antagonique qu’elle entretient avec l’idéologie coloniale officielle. / The end of the 15th century introduces a new era in America. The arrival of Spanish explorers, conquistadors and colonists on the New Continent marks the beginning of American History. In works written during the first decades of colonization, most Natives merely take on the role of objects. Following the indoctrination of part of the Native population, this passive role becomes more active when some Natives decide to make their voices heard by the means of writing. This is exactly what Felipe Guamán Poma de Ayala decides to do in his 1615 Nueva coronica y buen gobierno, written to King Phillip III of Spain. This project studies a selection of pictures from the chronicle as intersemiotic cultural translations of colonial society that translate colonial events, including the ethnic power struggles within the social hierarchy, using semiotic units belonging to various culture codes (Spanish, Catholic, Andean). Our goal is to show that the hybridity that shapes the semiotic system used in the target text reveals the foreignizing nature of the translation, and in turn, the antagonistic relations with the official colonial ideology.

Un cadre d’analyse des figures utilisées dans la vulgarisation de la connaissance scientifique est développé suivant la sémiotique de Charles S. Peirce et la méthode archéologique de Michel Foucault. Ce cadre est appliqué spécifiquement à l’analyse de figures de l’atome recensées systématiquement dans deux revues de science populaires. Des recommandations découlant de notre analyse sont faites. / An analytical framework for the study of images used in the popularization of scientific knowledge is developped from the semiotics of Charles S. Peirce and the archeological method of Michel Foucault. This framework is applied specifically to figures of the atom found in a systematic study of two popular science magazines. Recommendations emerging from our analysis are offered.

Acompanha: 6 apresentações em Recurso Educacional Aberto (REA): Introdução à semiótica Peirceana; Arquitetura de Peirce; Categorias cenopitagóricas; O signo como relação triádica; Tricotomias. / Capes / A contribuição desta pesquisa se deu pela sistematização de um recurso educacional aberto para a disciplina de Semiótica para os cursos de graduação em Design. Por se tratar de um recurso educacional aberto, o modelo proposto pode ser adaptado para outras áreas do conhecimento, ou constantemente aprimorado, de modo colaborativo por diversos autores. A escolha da área da Semiótica no Design se deu por interesses de pesquisa da autora e da necessidade de materiais na área. A abordagem escolhida começou com a revisão de alguns conceitos e definições sobre o Design, sobre a Semiótica de Peirce e como essa área do conhecimento está inserida na formação do designer. A fundamentação teórica sobre Recursos Educacionais Abertos delimitou princípios e elementos importantes que configuram um material como tal e determinam o percurso para sistematização do recurso que conta com um conjunto de seis objetos de aprendizagem. A sistematização de um recurso educacional com base na filosofia de REA teve por intuito nortear usuários que viessem a usar conceitos expostos nesta pesquisa acerca das possibilidades da prática de construção de material didático, bem como do reuso de objetos de aprendizagem, adaptação para contextos distintos, compartilhamento de forma a permitir acesso ao conhecimento e um ciclo de vida sustentável de materiais educacionais. Com base nos conceitos de Semiótica discutidos nesta pesquisa, pode-se considerar esse ciclo de vida onde os materiais estão em constante adaptação conforme a interpretação de cada usuário, como uma semiose ilimitada, onde um signo produz outro signo, que produz outro signo. O signo imaginado por Peirce está em movimento constante, é dinâmico. A partir das interpretações pessoais é possível alterar os signos contidos no recurso, seja fisicamente alterando textos e imagens, ou na utilização do recurso em sala de aula, incorporando ao signo suas próprias experiências. / The contribuitiuon of this research came out of the systematization of an open educational resource for the discipline of Semiotics for Design Graduation Courses. As it's an open educational resourse, the model proposed may be adapted to any other area of knowledge, or may be constantly improved collaboratively with several authors. Semiotics in Design was chosen due to the Author's research interest and the lack of materials in the area. The approach started with a review of some concepts and definitions about Design, about Peirce's Semiotics and how this area of knowledge takes part in the designer instruction. Theoretical groungs about Open Educational Resourses established principles and important elements that configurate a material as being of that kind and determine the route for the systematization of the resourse that counts with a group of six learning objects. The aim of the systematization of an educational resourse based on REA (open educational resourse) filosofy was to guide users that might come to use the concepts pointed in this research about the possibilities concerning didactic material construction, as well as the reuse of learning objects, adaptation for distinct contexts and sharing in order to allow acess to knoledge and a sustainable life cycle of educational materials. Based on the Semiotics concepts discussed in this research, it's possible to consider this cycle of life where the materials are constantly being adapted according to the interpretation of each user as an unlimited semiosis, where a sign produces another sign, that produces another sign. The sign Pierce imagined is in constant movement, it is dynamic. Based on personal information, it's possible to change the signs presented in the resourse, whether phisically, changing texts and images or during the use of the resourse in the classroom, incorpotating his/her own experiences to the sign.

Acompanha: 6 apresentações em Recurso Educacional Aberto (REA): Introdução à semiótica Peirceana; Arquitetura de Peirce; Categorias cenopitagóricas; O signo como relação triádica; Tricotomias. / Capes / A contribuição desta pesquisa se deu pela sistematização de um recurso educacional aberto para a disciplina de Semiótica para os cursos de graduação em Design. Por se tratar de um recurso educacional aberto, o modelo proposto pode ser adaptado para outras áreas do conhecimento, ou constantemente aprimorado, de modo colaborativo por diversos autores. A escolha da área da Semiótica no Design se deu por interesses de pesquisa da autora e da necessidade de materiais na área. A abordagem escolhida começou com a revisão de alguns conceitos e definições sobre o Design, sobre a Semiótica de Peirce e como essa área do conhecimento está inserida na formação do designer. A fundamentação teórica sobre Recursos Educacionais Abertos delimitou princípios e elementos importantes que configuram um material como tal e determinam o percurso para sistematização do recurso que conta com um conjunto de seis objetos de aprendizagem. A sistematização de um recurso educacional com base na filosofia de REA teve por intuito nortear usuários que viessem a usar conceitos expostos nesta pesquisa acerca das possibilidades da prática de construção de material didático, bem como do reuso de objetos de aprendizagem, adaptação para contextos distintos, compartilhamento de forma a permitir acesso ao conhecimento e um ciclo de vida sustentável de materiais educacionais. Com base nos conceitos de Semiótica discutidos nesta pesquisa, pode-se considerar esse ciclo de vida onde os materiais estão em constante adaptação conforme a interpretação de cada usuário, como uma semiose ilimitada, onde um signo produz outro signo, que produz outro signo. O signo imaginado por Peirce está em movimento constante, é dinâmico. A partir das interpretações pessoais é possível alterar os signos contidos no recurso, seja fisicamente alterando textos e imagens, ou na utilização do recurso em sala de aula, incorporando ao signo suas próprias experiências. / The contribuitiuon of this research came out of the systematization of an open educational resource for the discipline of Semiotics for Design Graduation Courses. As it's an open educational resourse, the model proposed may be adapted to any other area of knowledge, or may be constantly improved collaboratively with several authors. Semiotics in Design was chosen due to the Author's research interest and the lack of materials in the area. The approach started with a review of some concepts and definitions about Design, about Peirce's Semiotics and how this area of knowledge takes part in the designer instruction. Theoretical groungs about Open Educational Resourses established principles and important elements that configurate a material as being of that kind and determine the route for the systematization of the resourse that counts with a group of six learning objects. The aim of the systematization of an educational resourse based on REA (open educational resourse) filosofy was to guide users that might come to use the concepts pointed in this research about the possibilities concerning didactic material construction, as well as the reuse of learning objects, adaptation for distinct contexts and sharing in order to allow acess to knoledge and a sustainable life cycle of educational materials. Based on the Semiotics concepts discussed in this research, it's possible to consider this cycle of life where the materials are constantly being adapted according to the interpretation of each user as an unlimited semiosis, where a sign produces another sign, that produces another sign. The sign Pierce imagined is in constant movement, it is dynamic. Based on personal information, it's possible to change the signs presented in the resourse, whether phisically, changing texts and images or during the use of the resourse in the classroom, incorpotating his/her own experiences to the sign.

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