陳強立. / 稿本(電腦打印本) / Thesis (Ph.d.)--香港中文大學哲學學部. / Gao ben (dian nao da yin ben) / Includes bibliographical references (leaves [134]-142). / Chen Qiangli. / Thesis (Ph.D.)--Xianggang Zhong wen da xue zhe xue xue bu. / 論文提纲 / 導言 --- p.1 / Chapter （上篇） --- 論晚清及當代儒家學者的文化反思方向 ´ؤ´ؤ「體用」論及「内聖外王」的思想格局 / Chapter 第一章 --- 從「體用」範疇的理論涵蘊看晚清「中體西用」思想的困局 / Chapter §1.1 --- 引言 --- p.5 / Chapter §1.2 --- 「體用」範疇的理論義蘊 --- p.6 / Chapter §1.3 --- 結語 --- p.12 / Chapter 第二章 --- 當代新儒家之（一）´ؤ´ؤ梁漱溟與熊十力的文化哲學 / Chapter §2.1 --- 引言 --- p.14 / Chapter §2.2 --- 梁漱溟的文化觀 --- p.15 / Chapter §2.3 --- 中國文化與儒家的獨特的理性主義 --- p.16 / Chapter §2.4 --- 熊十力的文化哲學 --- p.25 / Chapter 第三章 --- 當代新儒家之（二）一牟宗三之理性轉化理論 與「内聖外王」的再詮釋 / Chapter §3.1 --- 引言 --- p.31 / Chapter §3.2 --- 「内聖外王」的文化理想之再詮釋 --- p.32 / Chapter §3.3 --- 牟氏的理性轉化理論 --- p.36 / 總結 --- p.40 / Chapter 【下篇】 --- 論儒家政治理論傳统一一從政治之側面 檢討近百年儒家的文化發展構想 / Chapter 第四章 --- 重構儒家政治傳统的新進路 / Chapter §4.1 --- 引言 --- p.44 / Chapter §4.2 --- 史學與政治傳统 --- p.45 / Chapter §4.3 --- 倫理的政治觀 --- p.48 / Chapter §4.4 --- 政道與政治傳统 --- p.55 / Chapter §4.5 --- 政治典範與政治傳统 --- p.60 / Chapter 第五章 --- 兩種政治觀 / Chapter §5.1 --- 政治與道德 --- p.69 / Chapter §5.2 --- 利益平衡與人格提昇衡的政治觀 --- p.78 / Chapter §5.3 --- 儒家政治與人格提昇的政治觀 --- p.88 / Chapter 第六章 --- 先秦孺家政治思想之若干問題 / Chapter §6.1 --- 孔子政治思想 --- p.93 / Chapter §6.2 --- 孟子政治思想 --- p.94 / Chapter §6.3 --- 先秦儒家的合法性理論 --- p.97 / Chapter §6.4 --- 结語 --- p.102 / 總结 --- p.104 / 註釋 --- p.121 / 參考書目

胡務. / 論文(博士)--香港中文大學, 2000. / 參考文獻 (p. 258-262) / 中英文摘要. / Available also through the Internet via Dissertations & theses @ Chinese University of Hong Kong. / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Mode of access: World Wide Web. / Hu Wu. / Lun wen (bo shi)--Xianggang Zhong wen da xue, 2000. / Can kao wen xian (p. 258-262) / Zhong Ying wen zhai yao.

王穎苑. / "2005年6月". / 論文(哲學碩士)--香港中文大學, 2005. / 參考文獻(leaves 156-158). / "2005 nian 6 yue". / Abstracts in Chinese and English. / Wang Yingyuan. / Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2005. / Can kao wen xian (leaves 156-158). / 緒論 --- p.1 / Chapter 一、 --- 《白虎通》之背景 --- p.1 / Chapter 二、 --- 前人對《白虎通》義理的硏究成果 --- p.7 / Chapter 三、 --- 對《白虎通》的思想的硏究意義及本文的硏究進路 --- p.17 / Chapter 四、 --- 本文疏理《白虎通》的中心框架以及將要處理的問題 --- p.21 / Chapter 第一章： --- 先秦儒學中內聖外王的理想和學問 --- p.29 / Chapter 一、 --- 先秦儒學的聖人境界及內聖外王的整全理想 --- p.29 / Chapter 二、 --- 內聖與外王之學之異質性 --- p.32 / Chapter 三、 --- 內聖與外王的內在關係及「新外王」之提出的脈絡 --- p.41 / Chapter 第二章： --- 《白虎通》關於內聖之學的思想 --- p.45 / Chapter 一、 --- 《白虎通》中關於道德實踐之根據的論述 --- p.45 / Chapter 二、 --- 《白虎通》對道德實踐的理想(聖人)的論述 --- p.61 / Chapter 三、 --- 《白虎通》中關於成德以及「學」的論述 --- p.66 / Chapter 第三章： --- （白虎通〉的事功之學--禮所關懷的對象、範圍以及其目的 --- p.71 / Chapter 一、 --- 《白虎通》的事功之學與禮制作爲理想之制度 --- p.71 / Chapter 二、 --- 禮制的對象、範圍與目的 --- p.75 / Chapter 三、 --- 禮制的意義與理想 --- p.84 / Chapter 第四章： --- 「親親」與「尊尊」之禮制原則 --- p.90 / Chapter 一、 --- 「親親」與「尊尊」的性質、內容以及兩者之關係 --- p.93 / Chapter 二、 --- 「親親」、「尊尊」原則的內部問題及其對先秦儒學之承變 --- p.112 / Chapter 第五章： --- 天地、陰陽、五行與禮制之關係 --- p.117 / Chapter 一、 --- 「天地」之諸義及其與禮制之關係 --- p.118 / Chapter 二、 --- 兩種對「陰陽」的理解及其與禮制之關係 --- p.127 / Chapter 三、 --- 「五行」與禮制之關係 --- p.137 / 總結 --- p.147 / 參攷書目 --- p.156

曾麗珠. / 論文(哲學碩士) -- 香港中文大學硏究院敎育學部, 1996. / 參考文献 : leaves 108-115. / Zeng Lizhu [Zang Lai Zhu]. / 撮要 --- p.1 / Chapter 第一章 --- 研究問題 --- p.2 / Chapter 第二章 --- 文獻評述 / Chapter 第一節 --- 儒家倫理?東亞現代化 / Chapter (一） --- 韋伯的理論及現代的挑戰 --- p.6 / Chapter (二） --- 從儒定倫理的理論層面作評述 --- p.13 / Chapter (三） --- 具備中國文化特色的東亞商人文化 --- p.18 / Chapter (四） --- 小結 --- p.25 / Chapter 第二節 --- 課程社會學與德育課程 / Chapter (?) --- 課程界說 --- p.27 / Chapter (二） --- 意識型態?課程 --- p.28 / Chapter (三） --- 儒家的意識型態與德育課程 --- p.31 / Chapter 第三章 --- 研究設計 / Chapter 第一節 --- 研究目的 --- p.35 / Chapter 第二節 --- 研究對象 --- p.36 / Chapter 第三節 --- 兩地?科書的編纂 / Chapter (一） --- 台灣教科書的編纂過程 --- p.40 / Chapter (二） --- 香港?科書的編纂 --- p.41 / Chapter 第四節 --- 研究工具 / Chapter (一） --- 分析架構 --- p.42 / Chapter (二） --- 量表?各項的涵義及細目 --- p.47 / Chapter 第五節 --- 研究假設 --- p.51 / Chapter 第六節 --- 研究方法 --- p.53 / Chapter 第七節 --- 研究限制 --- p.54 / Chapter 第八節 --- 先導研究 --- p.55 / Chapter 第四章 --- 研究結果與分析（?） (港台兩地?科書?的儒家概念的分析比較） / Chapter 第一節 --- 研究的焦點及分析方法 --- p.57 / Chapter 第二節 --- 兩地?科書?容分析結果比較 --- p.60 / Chapter 第三節 --- 總結 --- p.63 / Chapter 第五章 --- 研究結果與分析（二） (港台兩地?科書?的儒家概念分佈情況比較） / Chapter 第一節 --- 研究焦點 --- p.64 / Chapter 第二節 --- 兩地?科書中的道德概念在各儒家倫理 範疇分佈情況比較 --- p.65 / Chapter 第三節 --- 兩地?科書的德育概念在各實踐層次 的分佈情況比較 --- p.75 / Chapter 第四節 --- 總結 --- p.97 / Chapter 第六章 --- 總結 / Chapter 第一節 --- 研究結果綜合 --- p.99 / Chapter 第二節 --- 研究結果剖析 --- p.102 / Chapter 第三節 --- 研究意義 --- p.105 / Chapter 第四節 --- 研究限制 --- p.107 / 【附錄】 一.英文參考書目 --- p.108 / Chapter 二. --- 中文參考書目 --- p.112 / Chapter 三. --- 教科書?容分析結果 --- p.116 / Chapter 四. --- 圖目次 --- p.145 / Chapter 五. --- 表目次 --- p.146

本論文乃在瞭解王弼《老子注》中，依著境界心靈而展開的自然意義之形上學，是否可以涵攝具有系統性、歷史性的客觀名教社會之存在，尤其從實踐的觀點探討王弼形上學可否開出一道家式的社會存有論，由自然境界實踐地證立客觀實有之存立，並將探討如此的哲學思考型態與漢末至曹魏正始年間士人心態上彼此存在的關聯。全文分六章： 首章為緒論，略述問題之緣起及「世界」、「境界」、「名教」、「自然」之意涵。 第二章探討玄學發展的社會心理背景，尤其在展示士人自漢末以來對名教社會的心態，以做為瞭解王弼玄學之準備。 第三章則分析老子「道」的性格，王弼學既依道家老子思想而立，故對老子「道」之瞭解乃一基本的工作，以做為判定王氏理論向度之基礎。 第四章則在說明王弼如何完成其「名教因於自然」之理論架構，以做為對王氏學批判之準備。 第五章則對以老子思想為骨幹的王弼理論提出兩點商榷，從其形上學及人性論中所含的局限性而指出其理論之困局，「名教因於自然」並不可能成立。 第六章結論，對王弼理論的格局再加以批判說明，並回應第二章，點出玄學家之哲學思考與其對世界之心態之間存在的一致性。

After a long period of isolation, China embarked on an open door policy in 1978. Keen to modernize her economy and improve her living standards, China sought to intensify her economic relations with Japan, one of her closest neighbours and one of the most advanced and dynamic economies in the world. An air of optimism marked the signing of the Japan-China Long Term Trade Protocol in 1978. China was confident that this agreement would launch her into the path of modernization in a relatively short period of time. This process of intensification of economic links with Japan, however, was not without difficulties. Over the years between 1979 and 1985, the Chinese failed to fulfil key obligations of the agreement including the non-payment for service received and the permiting of, severe shortfalls in the supply of agreed goods. The execution of the agreement was beset with problems. The agreement from which both sides had hoped to reap substantial economic benefits did not bear fruit; instead friction developed, which had ensued with disastrous consequences for both sides. What was the root cause of this friction? Was it the consequence of the incompatibility of the economic systems, one communist and the other capitalist? Or was the failure the result of political factors? Or could it be a much deeper reason relating to inherent socio-cultural factors which affected the decision-making processes in each of the countries? This thesis seeks to examine closely the root cause of the Chinese-Japanese trade friction. The writer argues that while different ideologies and political systems contributed to the problem, the dominant reason has socio-cultural origins, which have to do with the way the Chinese and Japanese societies evolved historically. Although both societies had Confucian ethical underpinnings of their social systems, they began to develop their own distinct characteristics. This coloured their world views and had a major impact in the way each society evolved its management practices. The Chinese rejection of some key aspects of Confucianism and its acceptance of Qinstyle authoritarianism, as subsequently modified by Sino- Marxist principles, produced an organisational framework and set of practices that did not prepare China to meet the demands of economic modernisation. This had adversely effected China's abilities to manage its trade relations with the economically advanced Japan. Section One of this thesis, which includes Chapters 1 and 2, outlines the framework of Chinese-Japanese trade cooperation beginning in the late 1970's. Chapter 1. seeks to give an overview of the rationale behind China's new open-door policy and its expectations of trade co-operation with Japan. It outlines the nature of trade co-operation including the structure of China-Japan trade. Chapter 2. proceeds to discuss the ensuing difficulties and the responses of the Chinese and Japanese governments. The writer then discusses the subsequent actions taken by the two governments to revive the co-operation that had gone wrong. An analysis of the faults of both governments that led to the disastrous consequences is then made. Section Two, which includes Chapters 3 and 4, seeks to examine the fundamental causes of the friction in the trade relations between the two countries. The writer examines the role played by socio-cultural factors and how they affected the decision-making processes in both countries. In particular, Chapter 3. analyses the role of feudalism in China as modified by the emergence of the centralized bureaucracy which characterize the Qin dynasty (221 to 207 BC). The impact of the anti-merchantilism, which was the direct consequence of Qin-style bureaucracy, and the question of the destruction of the urban middle class by the bureaucracy are highlighted. The writer argues that the absence of the urban middle class is one of the fundamental reasons why China is unable to produce an economically-progressive, capitalist-oriented society. This led to a state of economic backwardness. Chapter 4. contrasts the Chinese situation with Japan, by analysing the ideological underpinning of Japanese society. It outlines the various reform movements in Japan that led to the development of a society that is economically dynamic . A modern state has emerged in Japan in contrast to the emergence of a backward society in China. The writer also discusses the influence of Japanese Confucian values in the development of this modern state. This was to have a significant impact on Japanese management philosophy and practices. The last Section, which includes Chapter 5, 6, and 7, discusses the lessons to be learnt from the trade friction betwen the two countries. In particular, Chapter 5. analyses the vastly different approaches taken by the Chinese in contrast to the Japanese. The Chinese decision-making process which is characterized by chaos, inefficiency and bureaucratic bungling is contrasted with the Japanese style. The latter's approach is systematic, well thought out and meticulously planned. The Japanese, however, failed to take into account the vastly different operating environment in their dealings with China. Chinese behavioural responses were a variable that the Japanese were unprepared to deal with. This resulted in chaos in the strategic management of the trade relations between the two countries. Notwithstanding this friction, however, both China and Japan realize that they must proceed with their trade relations and minimize whatever frictions emerged over time. The last part of the thesis, Chapter 6. outlines the possible approaches that both sides can adopt in their dealings with each other. An approach with Lindblom's "muddling through" perspective is recommended by the writer. Chapter 7 contains the conclusion drawn from this study.

Thesis abstract Base on certain principal documents, this study focus on " Personality-type Theories of Scholars in Pre-Qin Dynasty ". There are three purposes in this work: First, discovering the prosperous thoughts of scholars in pre-Qin; and the second, providing the models of perfect persons for the modern people; the last, examining the ancient Chinese personality theories to compare those theories originated in western psychological concepts. This thesis divides eight chapters. The introduction explains respectively the motivation, hypothesis and the methodology. Those aspects focus on the advantages of the viewpoint of "philosophical study on man" and "the philosophical study on talent" in present China. The second chapter defines the "personality" and analyzes the personality types divided in western psychology. Depending on the definitions, we discuss about four personalities including the western psychological tendency, and synthesize the affiliation by comparison between the psychologist's biography and the personality theory, therefore we attends to discover the ideal personality which these psychologists expected. The third chapter discusses the personality types which the thinkers classify in Pre-Qin dynasty offering as elaborates following several chapters. From fourth to sixth chapter, we adopt the synchronic and diachronic approaches to interpret the scholars¡¦ texts about personality- type theories. Those contents are divided into three criteria: moral culture, spiritual self-restraint and the social achievement. In surmounting the boundary of nations/scholars, seventh chapter compares the theories personality types and its cultural development which reflected between western world and China. Finally the conclusion summarizes each chapter, also links up the history to manifest the influence of the classification in later generations. Furthermore, we draw the perspective for this study.

Thesis (Ph. D.)--University of Hawaii at Manoa, 1995. / Includes bibliographical references (leaves 243-249). / Microfiche. / viii, 249 leaves, bound 29 cm

Thesis (M.A.)--University of Hawaii at Manoa, 2005. / Includes bibliographical references (leaves 102-106). / vi, 106 leaves, bound 29 cm

Mode of access: World Wide Web. / Thesis (Ph. D.)--University of Hawaii at Manoa, 2005. / Includes bibliographical references (leaves 237-244). / Electronic reproduction. / Also available by subscription via World Wide Web / viii, 244 leaves, bound col. ill. 29 cm