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This thesis examines the problem of mountain and water cults in traditional Vietnam, e.g. in the period from 11th to mid 19th century, as seen through primary sources. First the relationship between the state and the supernatural is examined. Then the water and mountain deitties, their cults, and practical aspects of worship are characterized in the general context of Vietnamese religious beliefs. Follows a more detailed study of some of the most important mountain and water cults.

This thesis is an examination of the most important Scottish saints’ cults and pilgrimage centres in the period c.1349-1560. Specifically, this project locates the role of this group within the wider devotional practices of the late medieval kingdom. Through analysis of liturgical calendars, ecclesiastical dedications, contemporary literature and naming and pilgrimage patterns, it identifies and explains the distinctive features of the veneration of national saints in late medieval Scotland in the two centuries from the first appearance of the Black Death in 1349 to the Reformation in 1560. The key theme of this thesis is the consideration of the manner in which external factors, such as general Western European social and religious developments, and distinctly local phenomena such as the intermittent warfare with England and the varied agendas of interest groups like shrine custodians, the national church and the crown, impacted upon the saintly landscape of the late medieval kingdom and the popular piety of its people. The medieval cult of the saints is a subject of considerable value for historians because it was a movement in a constant state of flux. It adapted to the socio-religious context of the societies in which it operated. Although never neglected as an area of study, the cult of the saints in Scotland has received further attention in recent years through the influence of the Survey of Dedications to Saints in Medieval Scotland project carried out at the University of Edinburgh from 2004-7. However, studies on the role and function of national and local saints, those believed by contemporaries to have had a Scottish provenance or a hagiographical connection to the medieval kingdom, have tended to focus on two specific periods. These were the so called ‘age of the saints’, the period between the fourth and eighth centuries in which the majority of these men and women were thought to have been active, or the twelfth and thirteenth centuries from when the main Latin hagiographical sources originate. The role and function of this group in the later middle ages has been either neglected or subject to the pervasive influence of a 1968 article by David McRoberts which argued that church- and crown- sponsored patriotism was the main factor in shaping popular piety in this period. This thesis will question this premise and provide the first indepth study of the cults of St Andrew, Columba of Iona/Dunkeld, Kentigern of Glasgow and Ninian of Whithorn in a late medieval Scottish context, as well as the lesser known northern saint, Duthac of Tain.

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This dissertation examines the relationship between selected Iron Age cultic sites found in the land of Canaan and their material cultures. The resulting data allows the creation of tentative paradigms reflecting the material culture found in Iron Age temples, chapels, votive shrines, and offertory shrines. The paradigms are then applied to Megiddo 2081, concluding that it was a chapel and not a mere corner shrine. After an introductory chapter, chapter 2 surveys the history of research on the investigation of cult centers in ancient Palestine. This chapter traces the maturation of archaeological investigation of the Canaanite and Israelite cult centers by biblical and Syro-Palestinian archeologists of the twentieth century. Chapter 3 surveys the material culture of the Iron Age cult centers found at Shean strata VI-V, Sarepta Shrines 1 and 2, Hazor 3283, Khirbat al-Mudayna, Tell Qasile temples 319, 200, 131 and 300, and the cultic room at Taanach. Chapter 4 established definitions for a "temple," a "chapel," and "shrine" based upon the architectural grandeur of the buildings. The chapter also discusses the presence of jewelry in a cultic matrix concluding that these finds indicate that an idol may have stood in the cult center. Finally, the chapter develops tentative artifactual paradigms for a temple, a chapel, an offertory shrine, and a votive shrine. Chapter 5 applies the tentative paradigms to Megiddo 2081 where the architecture is uncertain. The paradigms show that the cultic assemblage at Megiddo 2081 resembles most closely a chapel assemblage. A concluding chapter summarizes the dissertation. The dissertation also has five appendices. Appendix 1 establishes a relative chronology and valid loci from Beth Shean. Appendix 2 provides a listing of the artifacts according to provenance in the order of the database artifact number. Appendix 3 groups the artifacts according to loci. Appendix 4 contains the plates which illustrate the arguments of the dissertation. Appendix 5 has tables which show the statistical similarities between the paradigms and Megiddo 2081.

This dissertation is about Shinra Myojin, a god of Silla that was worshipped in medieval Japanese Buddhism. It analyzes the various networks with which the deity was involved, namely, networks of Silla immigrants, Silla shrines and temples, and a variety of gods. Through examining the worship of Shinra Myojin from several different angles, each chapter has different, and yet related arguments. In the first chapter, I argue that the emergence of Shinra Myojin's cult can be fully understood when viewed within the context of the "East Asian Mediterranean" trade network, in which Silla merchants, immigrants, and Buddhist monks played a prominent role. In the second chapter, while focusing on a pivotal moment of the Shinra Myojin cult--a process of sedentarisation in which he changed from a sea deity into a mountain deity, I argue that Shinra Myojin was the central deity of Onjoji, as well as the entire Jimon tradition. The third chapter explains how the Japanese imaginaire of Silla was evolved, encoded and had effects in medieval Japan, and how Shinra Myojin functioned as a god of pestilence. Another pivotal point of Shinra Myojin's career was his mythological transformation from 'a god of Silla' to 'a god who conquered Silla.' In the last chapter, I analyze the visual representation of Shinra Myojin within this larger religious context, and argue that Shinra Myojin is best understood when we consider the deity in this network of other Silla-related deities, represented as an old man. The examination of Shinra Myojin's cult from an interdisciplinary angle serves as a gateway for exploring other understudied associations between medieval Japanese religiosity and those religious ideas and practices that were either continental in origin or were at least perceived to be so by medieval Japanese. My findings from interdisciplinary research contribute to elucidating those connections existing across the boundaries of religion, history, mythology, literature, and visual culture, all of which describes broader dynamics of East Asian religion as a whole.

This thesis explores thirty-two individuals?? experiences of involvement in Siddha Yoga. Such groups have often been labelled as cults and accused of ??brainwashing?? their followers. The conceptualisation of affiliation as brainwashing has been influential within the helping professions, including psychology, counselling and social work. However, this conceptualisation is not supported by empirical research on cults, or what have become known as New Religious Movements (NRMs). The research problem which this thesis addresses therefore is: ??If a brainwashing model of affiliation does not give an adequate explanation for cult/NRM involvement how else might it be understood??? A primary objective of this study was to inform the helping professions, in particular social work. A secondary objective was to add to knowledge about Siddha Yoga Practice in Australia, which no other study had addressed, and thereby to add to the growing understanding of NRMs in Australia. The study applied a qualitative research framework, informed by grounded theory, ethnography and phenomenology and used a purposive sampling technique. Materials were collected by semi-structured in-depth interviews, participant observations and field notes, and analysed with the assistance of NVivo data analysis computer software. This study found that the conceptualisation of affiliation as brainwashing fails to account for the variety of individuals?? experiences of involvement in Siddha Yoga. Moreover, the findings highlight that involvement in regard to attraction, affiliation and disenchantment is not helpfully understood by adopting a ??brainwashing?? model and could be better understood through the lens of the sociology of religion, including studies of the experiences of those in mainstream religions. One implication of the findings for social work and other helping professions is that existing approaches to interpersonal helping could be used with individuals who seek assistance after leaving a NRM. For social work, this thesis also adds to the growing knowledge of the diverse religious orientations in the wider community. Such knowledge can enhance social work education, practice and theory in relation to social work??s diverse client population.

Thesis (M.A.)--Grace Theological Seminary, 1987. / Includes bibliographical references (leaves 55-56).

Inaug.-Diss.--Tübingen. / Leben. "Literatur": p. 5-7.