Este estudo consiste em apresentar aspectos da poesia de Mahmud Darwich e também em propor uma tradução, do árabe ao português brasileiro, de seu livro Ars (Bodas). Para tal, descrevemos a vida do autor, seu contexto histórico-cultural, sua linguagem e seu fazer poético, coletando as imagens e metáforas mais recorrentes na sua obra. / This study aims at presenting aspects of the poetry of Mahmoud Darwish. It also proposes a translation, from Arabic to Brazilian Portuguese, of his book Aras (Weddings). We describe the author\'s life, his historical and cultural context, his language and his poetry making, collecting images and recurring metaphors in his work.

<p>ABSTRACT</p><p>This study is concerned with the process of the making of a postcolonial poet persona where the poet is addressing multiple audiences and is trying to speak for, and speak to, multiple constituencies through poetry. The poets examined here, Rabindranath Tagore, Derek Walcott, and Mahmoud Darwish--arguably among the best-known poets of the modern world--sought to be heard by various sensibilities and succeeded in reaching them. Outside the fold of the Western Metropolitan world, they as a trio have much to teach us about how poets living under three different phases of colonial hegemony (colonial India, postcolonial West Indies, and neocolonial Palestine/Israel) manage to speak. Their presence in their poetry, or the pressure their life stories and their poet personae, becomes an essential part of reading their work. Desiring to speak themselves, the poets chosen here have necessarily had to speak for their regions, peoples and cultures, alternately celebrating and resisting the burden of representation, imposed on them by both their own people and by the outsiders who receive them. How does a postcolonial poet address changing contingencies--personal, social and political-- while continuing to hold the attention of a global readership? How have their formal and esthetic approaches shifted as they responded to contingencies and as they attempted intervene in local and global conversations regarding the fate and future of their societies? An examination of the genre of poetry and postcolonial agency, this study addresses these and other related questions as it looks at the emergence and evolution of Tagore, Walcott, and Darwish as postcolonial world poets.</p> / Dissertation

This thesis examines the work of two of the twentieth century’s foremost cultural figures, the Palestinian-American literary critic Edward Said (1935-2003) and the Palestinian poet Mahmoud Darwish (1941-2008), and focuses specifically on the formulation and representation in their respective work of the theme of identity. It explores the depictions of this concept in their writing; comparing and contrasting their personal viewpoints on the various facets of their own identity as Palestinian Arabs and cosmopolitan global citizens expressed through their chosen literary medium, prose for Said and poetry for Darwish. At the same time, this analysis of the creative writing of these two authors will serve to shed light on the complex and ongoing process which is involved in identity formation and maintenance, and conceptualization of the self. Said and Darwish’s multi-conceptualisations of self-identity take place in Chapter Three, which is divided into seven zones of self-identity. Their understanding of self-identity is observed through the spaces of their names, language, family relationships, friendships, ethnicities, nationalism, hybrid identities, and cosmopolitanism. The concept of post-Nakba and Naksa literature maps the critical developments in evaluations of Arabic literature and, more particularly, Palestinian literature. The understanding of Palestinian cultural context requires an adequate assimilation regarding the impact of Nakba and Naksa in Palestinian literature, linked strongly with the general impact of Nakba in all Arab literature. The thesis begins by establishing the major socio-political, cultural and historical contexts which shaped the lives and work of Said and Darwish. Then using an innovative theoretical framework which draws on elements of post-colonial theory Said’s own contrapuntal technique and close textual analysis, the thesis explores a number of key facets pertaining to identity construction which it can be argued are of particular relevance to the Palestinian case. These include trauma, collective cultural memories, displacement, the Diasporic experience and the dream of return. At the same time, the thesis reveals how whilst both Said and Darwish remained dedicated to the Palestinian cause they adopted a cosmopolitan identity which was reflected in their respective work and its identification with diverse groups of oppressed peoples.

Este estudo consiste em apresentar aspectos da poesia de Mahmud Darwich e também em propor uma tradução, do árabe ao português brasileiro, de seu livro Ars (Bodas). Para tal, descrevemos a vida do autor, seu contexto histórico-cultural, sua linguagem e seu fazer poético, coletando as imagens e metáforas mais recorrentes na sua obra. / This study aims at presenting aspects of the poetry of Mahmoud Darwish. It also proposes a translation, from Arabic to Brazilian Portuguese, of his book Aras (Weddings). We describe the author\'s life, his historical and cultural context, his language and his poetry making, collecting images and recurring metaphors in his work.

Die Studie widmet sich dem heutigen Musikleben in Ägypten und legt den Schwerpunkt auf die Stadt Alexandria. Obwohl alle großen Einzelereignisse, die im 20. Jahrhundert zur Entwicklung der ägyptischen Musik beigetragen haben, in Kairo stattfanden, besteht auch in Alexandria ein breitgefächertes Musikleben, das alle musikalischen Entwicklungen dieses Jahrhunderts aufgesogen und trotzdem eine individuelle Prägung entfaltet hat. Auf einen historischen Abriss zur Geschichte der ägyptischen Musik im 20. Jahrhundert folgt eine Bestandsaufnahme der Musikszenen in Alexandria, wie die Verfasserin sie ihm Jahre 2013 selbst erlebt hat. / The study deals with music in Egypt today with particular emphasis on the city of Alexandria. Even if the major events that contributed to the development of Egyptian music in the 20th century took place in Cairo, there is a wide range of musical life in Alexandria that has absorbed all the musical developments of the last century while retaining its individual character. A historical overview of Egyptian music in the 20th century is followed by a survey of the music scene in Alexandria as experienced by the author in 2013.

Die Studie widmet sich dem heutigen Musikleben in Ägypten und legt den Schwerpunkt auf die Stadt Alexandria. Obwohl alle großen Einzelereignisse, die im 20. Jahrhundert zur Entwicklung der ägyptischen Musik beigetragen haben, in Kairo stattfanden, besteht auch in Alexandria ein breitgefächertes Musikleben, das alle musikalischen Entwicklungen dieses Jahrhunderts aufgesogen und trotzdem eine individuelle Prägung entfaltet hat. Auf einen historischen Abriss zur Geschichte der ägyptischen Musik im 20. Jahrhundert folgt eine Bestandsaufnahme der Musikszenen in Alexandria, wie die Verfasserin sie ihm Jahre 2013 selbst erlebt hat. / The study deals with music in Egypt today with particular emphasis on the city of Alexandria. Even if the major events that contributed to the development of Egyptian music in the 20th century took place in Cairo, there is a wide range of musical life in Alexandria that has absorbed all the musical developments of the last century while retaining its individual character. A historical overview of Egyptian music in the 20th century is followed by a survey of the music scene in Alexandria as experienced by the author in 2013.

While the increase in shear strength of Steel Fibre Reinforced Concrete (SFRC) is well recognized, it has yet to be found common application of this material in building structures and there is no existing national standard that treats SFRC in a systematic manner. The aim of the diploma work is to investigate the shear strength of fibre reinforced concrete beams and the available test data and analyse the latter against the mostpromising equations available in the literature. The equations investigated are:Narayanan and Darwish’s formula, the German, the RILEM and the Italian guidelines. Thirty articles, selected among over one hundred articles taken from literature, have been used to create the database that contains almost 600 beams tested in shear. This large number of beams has been decreased to 371 excluding all those beams and test that do not fall within the limitation stated for this thesis. Narayanan and Darwish’s formula can be utilized every time that the fibre percentage, the type of fibres, the beam dimensions, the flexural reinforcement and the concrete strength class have been defined. On the opposite, the parameters introduced in the German, the RILEM and the Italian guidelines always require a further characterization of the concrete (with bending test) in order to describe the post‐cracking behaviour. The parameters involved in the guidelines are the residual flexural tensile strengths according to the different test set‐ups. A method for predicting the residual flexural tensile strength from the knowledge of the fibre properties, the cylindrical compressive strength of the concrete and the amount of fibres percentage is suggested. The predictions of the shear strength, obtained using the proposed method for the residual flexural tensile strength, showed to be satisfactory when compared with the experimental results. A comparison among the aforementioned equations corroborate the validity of the empirical formulations proposed by Narayanan and Darwish nevertheless only the other equations provide a realistic assessments of the strength, toughness and ductility of structural elements subjected to shear loading. Over the three investigated equations, which work with the post‐cracking characterization of the material, the Italian guideline proposal is the one that, due to its wide domain of validity and the results obtained for the gathered database of beams, has been selected as the most reliable equation.

This research investigates the intersection of religion, self-identification, and imperialism in a number of Arab American literary works. It engages a wide array of, and contributes to, scholarship from American Studies, Middle Eastern Studies, Islamic Studies, Global Studies, and Transnational Literary Theory. The project examines two groups of writers: the first group consists of American cultural conservatives of Arab or Muslim descent, such as Ayaan Hirsi Ali, Nonie Darwish, Bridgette Gabrielle, and Wafa Sultan, while the second includes Arab American literary writers Mohja Kahf, Leila Ahmed, Ibrahim Fawal, and Alia Yunis. The former employ the traditional autobiography genre to produce master narratives, while the latter utilize the memoir, novel, and short-story cycle genres to challenge hegemonies and master narratives. The cultural conservatives, I contend, belong to a growing transnational body of writers whose phenomenon constitutes an extension of what Matthew F. Jacobs calls an “informal network” of transnational self-identified specialists (4). In their autobiographies, Ali, Gabrielle, Darwish, and Sultan concentrate on the Middle East, Muslims, and Arabs, but they are unique in the sense that their policy-oriented personal narratives explicitly seek to influence not only American attitudes and practices aimed at Arabs and Muslims, but also those directed at American citizens of Arab or Muslim descent. Furthermore, their culturally-conservative traditional autobiographies Infidel (2007), Nomad (2010), Heretic (2015), Now They Call Me Infidel (2006), Because They Hate (2006), They Must Be Stopped (2008), and A God Who Hates (2009) deem American multiculturalism a serious danger to the United States and the West, a thesis not unlike Samuel P. Huntington’s in The Clash of Civilizations and the Remaking of World Order (1996). In this research project, I claim that Arab American literary writers have had to face, and write against, the predominance of this old-new clash of civilizations idea which has evolved into a discourse promulgated by the self-identified experts of the “informal network” and the cultural conservatives of Arab or Muslim descent. The Arab American literary novels, memoirs, and short-story cycles my study closely examines trouble the clash of civilizations discourse. Kahf’s The Girl in the Tangerine Scarf (2006), Ahmed’s A Border Passage (1999), Fawal’s On the Hills of God (1998), and Yunis’s The Night Counter (2009) are arguably representative of trends in, though not limited to, the contemporary Arab American memoir, novel, and short-story cycle genres and are best understood as literary writing within the context of this broader American tradition of interpreting the Middle East, Arabs, and Muslims and the specific cultural conservative fixation on Arab and Muslim Americans. / Graduate

The 1948 Arab-Israeli War effectively destroyed Palestinian society. Hundreds of thousands of Palestinians fled their homes and sought refuge in foreign lands, where they attempted to reestablish their lives and culture. This thesis examines the role of memory in shaping a Palestinian diaspora identity and uses Mahmoud Darwish’s book The Buttefly’s Burden to identify important aspects of the collective Palestinian experience. As the Palestinian national poet, Mahmoud Darwish provides authentic representations of the Palestinian struggle to reconcile the loss of their homeland. Examining Darwish’s work, this thesis explores four significant sources of Palestinian memory and identity: exile, absence, occupation, and the land. Through these sources, Darwish is able to recreate Palestinian society in his lyric and poetic genius.