Confrontés à de nouvelles réalités cliniques, institutionnelles et sociétales, les thérapeutes familiaux sont de plus en plus souvent amenés à aménager leurs « cadres », inaugurant de nouvelles configurations de Thérapie Familiale Psychanalytique qui interpellent les fondements épistémologiques du modèle de référence. L’auteure propose d’aborder cette problématique dans une double perspective de « travail auto-méta » (R. ROUSSILLON, 2001), recouvrant d’une part une réflexion sur les invariants fonctionnels fondamentaux de l’action analytique familiale ; d’autre part l’élaboration de quelques vertex à partir desquels appréhender de façon intégrative ses divers modes d’actualisation clinique contemporains. Sur la base de l’analyse différentielle des logiques processuelles à l’œuvre dans deux TFP « aménagées », cette recherche propose ainsi d’en dégager quelques axes de lecture transversale, en lien avec les modalités spécifiques de remise en transitionnalité et au travail de transitionnalité du fonctionnement psychique familial mobilisées dans des situations où les opérateurs thérapeutiques classiques ne sont pas accessibles, opérants ou exploitables par les familles. Sont plus particulièrement mises en réflexion les conditions auxquelles différentes formes d’expériences interactionnelles concrètes peuvent alors tenir fonction de suppléance au partage onirique familial, à la faveur d’un processus de co-construction, en trouvé/créé dans l’actualité du néo-groupe, des ressources transitionnalisantes du cadre thérapeutique. Suggérant de concevoir le « travail du préconscient familial » comme repère métapsychologique transversal aux différentes pratiques de TFP, l’auteur esquisse sur cette base quelques pistes de modélisation relatives à l’« effet d’outsight » (P. DUBOR, 1996) qui en organise le déploiement dans ces conditions où la dynamique interfantasmatique se soutient d’un détour par le réel extérieur d’étayages matérialisés (méta-cadre institutionnel, supports de médiations). Cet angle d’approche invite à réenvisager les préceptes de la « cure-type familiale », édifiés sur le modèle du rêve, à la lumière de voies et formes d’expression processuelle empruntant davantage au modèle du jeu mais relevant d’une même essence profonde. / Faced with new clinical, institutional and societal realities, family therapists are increasingly called upon to adjust their “settings”, introducing new configurations of Psychoanalytic Family Therapy which challenge the epistemological foundations of the reference model. The author proposes to approach this issue in an auto-meta twofold perspective, covering on one hand a reflection on the fundamental invariants of the psychoanalytic family action; on the other the development of some vertices from which to grasp in an integrative approach her contemporary patterns of clinical actualization. Based on the differential analysis of the processual logic at work in two “adjusted” PFT, this research proposes to identify axes for a transversal reading in connection with the specific terms of the family work of transitionality mobilized in situations where the classical therapeutic operators are not accessible, operative or usable by the families. Specifically set for thinking are the conditions for which various forms of concrete interactional experiences can then play the role of substitute for the family oniric sharing, through a co-constructive process, in a found/created mode within the neo-group, of the setting’s transitional resources. Suggesting to conceive the “family preconscious work” as a metapsychological reference transversal to the different PFT practices, the author sketches some modelling perspectives relating to the “outsight effect” that organizes its deployment in these conditions where the interfantasmatic dynamics support itself with a detour passing by the external reality of materialized shorings (institutional meta-setting, therapeutic mediums).This angle of approach invites to reconsider the “classical psychoanalytic family cure” precepts, built on the dream model, in the light of processual expression’s ways and forms taking more from the play model but belonging to the same profound essence.

本研究目的在探討後形式思考的發展，以及後形式思考與人際關係之容忍性、同理心、自我揭露、自主性之關係。受試為644位分佈於青年期後期至成人期(18至80歲)的受試，以問卷法進行研究。資料分析採用百分比差異性考驗與單因子變異數分析。結果發現：1. 在後形式思考的發展方面，青年期後期屬於形式性思考組的百分比高於早成人期與中、老年期屬於於形式性思考組的百分比。早成人期屬於相對性思考組的百分比高於中、老年期屬於相對性思考組的百分比。中、老年期屬於辯証性思考組的百分比高於青年期後期與早成人期屬於辯証性思考組的百分比。綜合三個認知思考組與各年齡組之關係，相對性思考的發展時機比形式性思考要晚，辯証性思考的發展時機比相對性思考要晚。2. 在後形式思考與人際關係之「容忍性」、「同理心」、「自我揭露」、「自主性」之關係方面：(1)後形式思考組的「容忍性」高於形式性思考組的「容忍性」；辯証性思考組的「容忍性」高於相對性思考組的「容忍性」；相對性思考組的「容忍性」高於形式性思考組的「容忍性」。辯証性思考組在容忍性之「統整差異」得分高於形式性思考組與相對性思考組的得分；(2)後形式思考組的「同理心」高於形式性思考組的「同理心」；辯証性思考組的「同理心」高於相對性思考組的「同理心」；相對性思考組的「同理心」高於形式性思考組的「同理心」；(3)後形式思考組的「自我揭露」高於形式性思考組的「自我揭露」；辯証性思考組的「自我揭露」高於形式性思考組與相對性思考組的「自我揭露」；相對性思考組與形式性思考組的「自我揭露」沒有顯著差異；(4)後形式思考組的「自主性」高於形式性思考組的「自主性」；辯証性思考組的「自主性」高於形式性思考組與相對性思考組的「自主性」；相對性思考組與形式性思考組的「自主性」沒有顯著差異。辯証性思考組在「自主性」之相互依賴性高於形式性思考組與相對性思考組的相互依賴性。 本研究根據研究結果討論這些發現的可能原因，並提出後形式思考未來的研究建議，以及研究結果在人際關係實際應用上的啟示。 壹、緒論　　　　　　　　　　　 　　 　 　　　 01 一、 研究動機 01 二、 研究目的 10 三、 名詞釋義 11 (一) 認知發展範疇 11 (二) 人際關係範疇 12 貳、文獻探討 15 一、 後形式思考的本質 15 (一) 後形式思考的特徵 15 (二) 相對性思考 22 (三) 辯証性思考 28 (四) 相對性思考與辯証性思考的比較 34 二、 後形式思考的發展 38 三、人際關係的發展 45 (一) 人際關係的重要性 45 (二) 人際關係發展的重要向度 46 四、 後形式運思與人際關係之容忍性、同理心、自我揭露、自主性 之關係 53 (一) 後形式思考與人際關係的本質 53 (二)後形式思考與人際關係之「容忍性」、「同理心」、「自我揭露」、「自主性」 之關係 55 參、研究方法 73 一、 研究架構 73 二、 研究問題與假設 74 三、 研究樣本 76 四、 研究工具 78 (一) 後形式思考的測量 78 (二) 「容忍性」的測量 91 (三) 「同理心」的測量 93 (四) 「自我揭露」的測量 97 (五) 「自主性」的測量 104 五、資料蒐集與樣本來源 111 肆、研究結果 114 一、後形式思考的發展 118 二、後形式思考與人際關係之容忍性、同理心、自我揭露、自主性 之關係 125 (一)形式性思考與後形式思考在「容忍性」的差異 126 (二)形式性思考與後形式思考在「同理心」的差異 129 (三)形式性思考與後形式思考在「自我揭露」的差異 131 (四)形式性思考與後形式思考在「自主性」的差異 133 伍、結果、討論與建議 107 一、結果 107 (一)後形式思考的發展 142 (二)後形式思考與人際關係之「容忍性」、「同理心」、「自我揭露」、 「自主性」之關係 142 二、討論 143 (一)後形式思考的發展 143 (二)後形式思考與人際關係之「容忍性」、「同理心」、「自我揭露」、 「自主性」之關係 114 (三)整體性發展觀的綜合討論 153 三、建議 157 (一)研究的測量工具 157 (二)研究設計的限制與建議 167 (三)未來的研究方向 168 (四)實際應用的啟示 174 參考文獻 181 附錄 197 附錄一：信念量表 197 附錄二：人際關係問卷(A) 205 附錄三：人際關係與信念問卷(A) 215 / The purpose of this study was to investigate the development of postformal thinking and the relationships between postformal thinking and the tolerance、empathy、self-disclosure、autonomy of interpersonal relations. Subjects were 644, ranging from late adolescence to adulthood (age from 18 to 80 years). Questionnaire was used as the research method. The testing of differences between two percentages and one-way ANOVA were used for data analysis. The results were : 1. In the development of postformal thinking, the percentage of formalistic thinker in late adolescence group (18-23 years) was higher than early adulthood groups' (24-40 years) and middle、late adulthood groups' (41-80 years), the percentage of relativistic thinker in early adulthood group was higher than middle、late adulthood groups', the percentage of dialectical thinker in middle、late adulthood group was higher than late adolescence group's and early adulthood group's. According to the findings of the relationships between the cognitive thinking groups and age groups, the developmental timing of relativistic thinking was later than the timing of formalistic thinking, the developmental timing of dialectical thinking was later than the timing of relativistic thinking. 2. In the findings of the relationships between the postformal thinking and the tolerance、empathy、self-disclosure、autonomy of interpersonal relations: (1) The tolerance of the postformal thinking group was higher than the formalistic thinking group's, the tolerance of the dialectical thinking group was higher than the relativistic thinking group's, the tolerance of the relativistic thinking group was higher than the formalistic thinking group's. The score of integration differences of tolerance of the dialectical thinking group was higher than the relativistic thinking group's and the formalistic thinking group's. (2) The empathy of the postformal thinking group was higher than the formalistic thinking group's, the empathy of the dialectical thinking group was higher than the relativistic thinking group's, the empathy of the relativistic thinking group was higher than the formalistic thinking group's. (3) The self-disclosure of the postformal thinking group was higher than the formalistic thinking group's, the self-disclosure of the dialectical thinking group was higher than the relativistic thinking group's and the formalistic thinking group's. (4) The autonomy of the the postformal thinking group was higher than the formalistic thinking group's, the autonomy of the dialectical thinking group was higher than the relativistic thinking group's and the formalistic thinking group's. The interdependence of the dialectical thinking group was higher than the relativistic thinking group's and the formalistic thinking group's. The possible reasons of the above findings were discussed in the paper. According to these findings, suggestions of future research about postformal thinking and implications of practical applications in interpersonal relations were mentioned.

奧塔維亞•巴特勒《撒種的比喻》與《才幹的比喻》描述一個末日的反烏托邦世界。這兩本小說截取當今社會問題，讓我們對可預期的未來有所警惕。它們不僅提升我們對於現在社會問題的意識，同時不斷地注入並維持希望，為社會改變提供不同的解決方案。 做為批評式反烏托邦的現代文類，《比喻》系列小說透過融合末日小說文類，論述希望、烏托邦主義與生存之間的辯證關係。《比喻》系列小說藉由地球之種（Earthseed）的信念及其核心思想「改變即是上帝」（“God is Change”） 強調生存的重要性，並將生存進一步分為兩個層次：即時生存（immediate survival）及永續生存（lasting survival），而即時生存與永續生存之間亦存在一種辨證關係。本論文目的為探討《比喻》系列小說中的希望、烏托邦主義與生存在《比喻》系列中的互動，及它們之間獨特的辨證關係如何反映當今社會的處境與現代烏托邦文學的趨勢。 本論文分為五個章節：第一章將烏托邦定義為以社會改變為目的的思想及文類；第二章闡述烏托邦文學領域的發展，並將《比喻》系列定位為批判式反烏托邦，以建構希望、烏托邦主義與生存之間的辯證關係；第三章與第四章透過《比喻》系列的文本例證研究希望、烏托邦主義與生存之間的辯證關係如何運作，第三章探討《撒種的比喻》與即時生存，而第四章則探討《才幹的比喻》與永續生存；最後，第五章總結《比喻》系列所反映的當今社會局勢，從文本中發現希望、烏托邦主義與生存之間的辯證關係，並藉由這三者之間關係的理解，避免人類文明社會可能面臨的災難。 / Octavia Butler’s Parable of the Sower and Parable of the Talents depict a postapocalyptic dystopian world, extrapolated from the problems of present day society to provide us with a warning of our conceivable future. They raise awareness of current social problems, while maintaining a locus of hope and providing possible alternatives for social change. In the contemporary genre of “critical dystopias,” the Parable series merges together with the genre of postapocalyptic fiction to demonstrate a dialectical relationship between hope, utopianism and survival. The importance of survival is emphasized in the Parables through the belief system of Earthseed and its core idea of “God is Change,” and can be further distinguished into two levels—immediate survival and lasting survival, which also exist in a dialectical relationship with each other. The aim of this thesis is to discuss how the concepts of hope, utopianism and survival interact in the Parables, and what this unique dialectical relationship reflects about contemporary literary utopias and the present. This thesis is divided into five chapters: Chapter One defines utopia through the function of social change; Chapter Two provides a brief overview of the development of the literary utopian genre and establishes the Parables as critical dystopias, a form that enables and constitutes the dialectical relationship of hope, utopianism and survival; Chapter Three and Four contain the textual analysis of how the dialectical relationship between hope, utopianism and survival functions in the Parables, with Chapter Three focusing on Parable of the Sower and immediate survival, and Chapter Four focusing on Parable of the Talents and lasting survival; finally, Chapter Five concludes with how the Parables relate to our present social conditions, and how understanding the dialectical relationship between hope, utopianism and survival may assist humanity’s effort to avert a major crisis.

This study examines intricately related questions of consciousness and learning, textually-mediated social coordination, and human relationships within nature, anchored in the everyday life practices and concerns of a remote First Nation community in the Treaty 9 region. Through the use of Institutional Ethnography, community-based research and narrative methods, the research traces how the ruling relations of land use planning unfold within the contemporary period of neoliberal development in Northern Ontario. People’s everyday experiences and access to land in the Mushkego Inninowuk (Swampy Cree) community of Fort Albany for example, are shaped in ways that become oriented to provincial ruling relations, while people also reorient these relations on their own terms through the activities of a community research project and through historically advanced Indigenous ways of being. The study examines the coordinating effects of provincially-driven land use planning on communities and territories in Treaty 9, as people in local sites are coordinated to others elsewhere in a complex process that serves to produce the legislative process called Bill 191 or the Far North Act. Examining texts, ideology and dialectical historical materialist relations, the study is an involved inquiry into the text process itself and how it comes to be put together. The textually mediated and institutional forms of organizing social relations—effectively land relations—unfold with the involvement of people from specific sites and social locations whose work is coordinated, as it centres on environmental protection and development in the region north of the 51st parallel. A critique of the textually mediated institutional process provides a rich site for exploring learning within the context of neoliberal capitalist relations and serves to illuminate ways in which people can better act to change the problematic relations that haunt settler-Indigenous history in the contemporary period. The work asks all people involved in the North how we can work to address historic injustices rooted in the relations and practices of accumulation and dispossession. The voices and modes of governance of Aboriginal people, obfuscated within the processes and relations of provincial planning, must be afforded the space and recognition to flourish on their own terms.

This study examines intricately related questions of consciousness and learning, textually-mediated social coordination, and human relationships within nature, anchored in the everyday life practices and concerns of a remote First Nation community in the Treaty 9 region. Through the use of Institutional Ethnography, community-based research and narrative methods, the research traces how the ruling relations of land use planning unfold within the contemporary period of neoliberal development in Northern Ontario. People’s everyday experiences and access to land in the Mushkego Inninowuk (Swampy Cree) community of Fort Albany for example, are shaped in ways that become oriented to provincial ruling relations, while people also reorient these relations on their own terms through the activities of a community research project and through historically advanced Indigenous ways of being. The study examines the coordinating effects of provincially-driven land use planning on communities and territories in Treaty 9, as people in local sites are coordinated to others elsewhere in a complex process that serves to produce the legislative process called Bill 191 or the Far North Act. Examining texts, ideology and dialectical historical materialist relations, the study is an involved inquiry into the text process itself and how it comes to be put together. The textually mediated and institutional forms of organizing social relations—effectively land relations—unfold with the involvement of people from specific sites and social locations whose work is coordinated, as it centres on environmental protection and development in the region north of the 51st parallel. A critique of the textually mediated institutional process provides a rich site for exploring learning within the context of neoliberal capitalist relations and serves to illuminate ways in which people can better act to change the problematic relations that haunt settler-Indigenous history in the contemporary period. The work asks all people involved in the North how we can work to address historic injustices rooted in the relations and practices of accumulation and dispossession. The voices and modes of governance of Aboriginal people, obfuscated within the processes and relations of provincial planning, must be afforded the space and recognition to flourish on their own terms.

Através deste trabalho de pesquisa, pretende-se apresentar uma análise sobre a representação do desenvolvimento tecnológico na dramaturgia de Bertolt Brecht na peça teatral “A Vida de Galileu Galilei”. Na primeira parte, apresenta-se o panorama histórico do século XX, tema que serve como base ao assunto tratado. Na segunda parte do trabalho, apresentam-se as referências que articulam a tecnologia como tema político, no âmbito do período analisado. Por último, a análise refletirá sobre a relação social da tecnologia com a sociedade no decorrer do século XX, investigando a hipótese de que a tecnologia faz parte da ideologia social hegemônica mas pode ser usada também pela militância cultural e democrática. A peça analisada retrata o início da Ciência moderna, e evidencia como desde o seu início a ciência nunca foi imparcial frente aos conflitos ideológicos e sociais. Portanto, analisar a peça e colocá-la no contexto da história contemporânea permite entender a relação da tecnologia com a linguagem e com a estética no escopo de cada período. / In this research work we intend to present an analysis on the representation of technological development in the dramaturgy of Bertolt Brecht. In the first part of this work the 20th century will be presented as the historic base for this study. The second part will reflect on the social relation between technology and society throughout the 20th century, an era in which technological rationality cursed the paths of History. At last, the analysis will be made taking for model the play “Life of Galileo”. The play takes as a scenario the initial phase of the Modern Age, making it clear that Science has never been neutral to ideological and social conflicts. Therefore, making an analysis of this play and putting it in comparison with the events of Contemporary History allows us to understand the relation between technology, language and aesthetics in the scope of each historic period that is analyzed in this work.

The thesis deals with the Czechoslovakian philosophy in the nineteen-sixties. It focuses not only to its historical description but intends to enter its philosophical thinking from inside and analyse its principal categories. Especially it focuses on the category of work and examines its various formulations, developed in different theoretical perspectives of Czechoslovakian philosophers. This allows distinguish these perspectives in their similarities on one hand and differences on the other. The thesis notably focuses on so called "Hegelian movement" and its evaluation of category of work. This movement, which is in fact the Czechoslovakian variation to the philosophy of praxis, formulates the category of work in its philosophical meaning, i. e. as an ontological category decisive for an origin of the reality and human being. It was originally Hegel, who developed this meaning of category, and Czechoslovakian Hegelian movement continued in developing his ontology adopted through Marx. The Czech philosophers enriched it with aspects of socialistic humanism. The thesis is divided into three parts. The first part explains historical conditions of philosophical scientific performance in Czechoslovakia. The second interprets the texts of Czechoslovakian Hegelian philosophers and their expositions of category...

The thesis deals with the Czechoslovakian philosophy in the nineteen-sixties. It focuses not only to its historical description but intends to enter its philosophical thinking from inside and analyse its principal categories. Especially it focuses on the category of work and examines its various formulations, developed in different theoretical perspectives of Czechoslovakian philosophers. This allows distinguish these perspectives in their similarities on one hand and differences on the other. The thesis notably focuses on so called "Hegelian movement" and its evaluation of category of work. This movement, which is in fact the Czechoslovakian variation to the philosophy of praxis, formulates the category of work in its philosophical meaning, i. e. as an ontological category decisive for an origin of the reality and human being. It was originally Hegel, who developed this meaning of category, and Czechoslovakian Hegelian movement continued in developing his ontology adopted through Marx. The Czech philosophers enriched it with aspects of socialistic humanism. The thesis is divided into three parts. The first part explains historical conditions of philosophical scientific performance in Czechoslovakia. The second interprets the texts of Czechoslovakian Hegelian philosophers and their expositions of category...

Originating from a disenfranchisement with the contemporary definition and realisation of Westernised architecture as a commodity and product, this thesis seeks to explore alternative examples of positive socio-spatial practice and agency. These alternative spatial practices and methodologies are drawn from participatory and grass-roots development agency in informal settlements and contexts of economic absence, most notably in the global South. This thesis explores whether such examples can be interpreted as practical realisations of key theoretical advocacies for positive social space that have emerged in the context of post-Second World-War capitalism. The principal methodological framework utilises two differing trajectories of spatial discourse. Firstly, Henri Lefebvre and Doreen Massey as formative protagonists of Western spatial critique, and secondly, John F. C. Turner and Nabeel Hamdi as key advocates of participatory development practice in informal settlements. These two research trajectories are notably separated by geographical, economic and political differentiations, as well as conventional disciplinary boundaries. However by undertaking a close textual reading of these discourses this thesis critically re-contextualises the socio-spatial methodologies of participatory development practice, observing multiple theoretical convergences and provocative commonalities. This research proposes that by critically comparing these previously unconnected disciplinary trajectories certain similarities, resonances and equivalences become apparent. These resonances reveal comparable critiques of choice, value, and identity which transcend the gap between such differing theoretical and practical engagements with space. Subsequently, these thematic resonances allow this research to critically engage with further appropriate surrounding discourses, including Marxist theory, orientalism, post- structural pluralism, development anthropology, post-colonial theory and subaltern theory. 5 In summary, this thesis explores aspects of Henri Lefebvre's and Doreen Massey's urban and spatial theory through a close textual reading of key texts from their respective discourses. This methodology provides a layered analysis of post-Marxist urban space, and an exploration of an explicit connection between Lefebvre and Massey in terms of the social production and multiplicity of space. Subsequently, this examination provides a theoretical framework from which to reinterpret and revalue the approaches to participatory development practice found in the writings and projects of John Turner and Nabeel Hamdi. The resulting comparative framework generates interconnected thematic trajectories of enquiry that facilitate the re-reading and critical reflection of Turner and Hamdi's development practices. Thus, selected Western spatial discourse acts as a critical lens through which to re-value the social, political and economical achievements of participatory development. Reciprocally, development practice methodologies are recognised as invaluable and provocative realisations of the socio-spatial qualities that Western spatial discourse has long advocated for, and yet have remained predominantly unrealised in the global North.

Denna studie handlar om lärarens dubbla uppdrag inom gymnasieskolans ekonomiprogram och är ännu en studie som visar på att uppgiftsorienterat/elevaktivt förhållningssätt ger läraren förutsättning att uppfylla Skollagens båda uppdrag, att ge eleverna kunskaper och demokratiska värden, samt känna lust i lärandet samtidigt. Utgångspunkt är Skollagen och Skolverkets texter.  Skollagen initierar att eleverna genom sin utbildning skall erhålla kunskaper och demokratiska värden. Det är detta som är studiens definition av det dubbla uppdraget.   Tanken bakom studien är; Skollagen initierar det dubbla uppdraget, detta realiseras via uppgiftsorienterat/ elevaktivt förhållningssätt vilket ger eleven en dialektisk utveckling. Syftet i studien är att undersöka om eleverna genom arbetssätten uppgiftsorienterat/elevaktivt förhållningssätt utvecklar de medierande metoderna ”förberedelser med informationsintag inför deliberativa samtal” och ”förmåga att delta i deliberativa samtal.”  Om detta skulle visa sig stämma skulle detta vara en användbar modell för att genomföra lärarens dubbla uppdrag samtidigt. Studiens frågeställningar: Utvecklar eleverna bättre översikt eller arbetsplanering av kursen? Upplever eleverna lust i lärandet? Påverkar metoden elevernas kunskapsresultat? Begrepp som är väsentliga för studien är; beslutsprocesser, det deliberativa samtalet, dialektik, elevaktivitet, grundprincipen offentlighet i det deliberativa samtalet, lärarens dubbla uppdrag, medierande metoder, påverka utbildningen till form och innehåll, uppgiftsorienterad pedagogik. Varför det är väsentligt att arbeta med de demokratiska värdena samt ge eleverna arbetssätt för att snabbt ta in information just inom Ekonomiprogrammet? Eleverna inom detta program kommer i sina framtida yrkesroller att delta i beslutsfattande i miljöer som inte präglas av demokratiska värden. Det är därför viktigt att de lär sig demokratiska arbetssätt som det deliberativa samtalet inför sitt yrkesliv. Det handlar om vilka ledare vi skapar inför framtiden. Eleverna måste även kunna arbeta självständigt med informationssökning i sina yrkesroller. Studien är utformad som en enkätstudie där två klasser, EK13 & EK14, som läser marknadsföring parallellt, ombeds utvärdera ett kursmoment (kurs1) som genomförs med ordinarie lärares ”vanliga” arbetssätt. Därefter genomförs ett kursmoment (kurs2) som är utformat i enlighet med uppgiftsorienterat/elaktivt förhållningssätt. Eleverna ombeds utvärdera även denna kurs med samma enkätformulär som för kurs1. Teoretisk referensram för utformning av studien är Egidius, Hansén, Nihlfors, Selberg, Vygotskij med fokus på elevinflytande och hur det kan påverka utveckling av kompetenser i form av kunskaper och demokratiska värden. Undersökningen visar att arbetssätten ger eleverna möjlighet att utveckla medierande metoder för ”förberedelser med informationsintag inför deliberativa samtal” och ”förmåga att delta i deliberativa samtal”. Det finns indikationer på att eleverna utvecklar en bättre arbetsplanering och översikt över kursen. Det finns starka indikationer på att eleverna upplever större lust i lärandet. Resultaten visar även att arbetssätten är effektiva med avseende på elevernas kunskapsutveckling. Därmed konstateras att uppgiftsorienterat/elevaktivt förhållningssätt är en användbar modell för att genomföra lärarens dubbla uppdrag samtidigt inom ekonomiprogrammet. / This study is about the teacher's dual mission in upper secondary school alignment economy and is yet another study showing that the approach joint influence in learning, gives teachers prerequisite to meet the two missions stated in the Education Act, to give students both skills and democratic values, and feel the desire of learning at the same time. Starting point of the study is the texts of the Education Act and the National Agency for Education. The Education Act initiates that the students through their training shall receive skills and democratic values. It is this which is the study's definition of the dual task. The idea behind the study is; The Education Act initiates the dual task, this is then realized through joint influence in learning, giving pupils a dialectical development. The purpose of the study is to investigate whether the students through joint influence in learning, develops the mediating methods "preparation of information intake before the deliberative dialogue 'and' ability to participate in deliberative dialogue." If this proved correct, this would be a useful model for implement teacher's dual mission simultaneously. The study's questions: Does students develop better overview or work planning of the course? Does the students experience desire for learning? Does the method affect the students' academic achievement? Concepts that are essential for the study; decision-making, the deliberative dialogue, dialectic, joint influence in learning, the principle of openness in the deliberative dialogue, the teacher's dual role, mediating practices, influencing the education in form and content, Achievement goal theory. Theoretical framework for the design of the study is Egidius, Hansen, Nihlfors, Selberg, Vygotsky, focusing on joint influence in learning and how this can affect the development of competencies in terms of knowledge and democratic values. Why is it essential to work with democratic values in alignment economy? Students of this program, will in their future professional roles, participate in decision making in environments that are not characterized by democratic values. It is therefore important that they learn democratic functioning as deliberative dialogue before his or hers professional life. It's about what kind of leaders we create for the future. The students must also be able to work independently with different kinds of information in their professional roles. The study is designed as a survey in which two classes, EK13 and EK14, which both read marketing in parallel, are asked to evaluate the course modules (course1) undertaken by the regular teachers 'usual' approach. Then a lesson is conducted (course2) which is designed in accordance with joint influence in learning. Students are asked to evaluate also this course with the same questionnaire as for course1. The survey shows that the working methods in joint influence in learning gives students the opportunity to develop mediating methods of "preparation of information intake before the deliberative dialogue' and 'ability to participate in deliberative dialogue'. There are indications that students develop a better work planning and overview of the course. There are strong indications that students experience a greater desire for learning. The results also show that working methods are efficient in terms of pupil achievement. Thus found that joint influence in learning is a useful model for implementing the teacher's dual mission simultaneously.