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The perception of reciprocity of attitude as cognitive balancingBurt, Martha Raines, January 1970 (has links)
Thesis (M.S.)--University of Wisconsin--Madison, 1970. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.
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Political involvement and ethnic factors in WisconsinCrowley, Kathleen Lillian, January 1967 (has links)
Thesis (M.S.)--University of Wisconsin--Madison, 1967. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.
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Gesture and environment; a tentative study of some of the spatio-temporal and "linguistic" aspects of the gestural behavior of eastern Jews and southern Italians in New York city, living under similar as well as different environmental conditions,Efron, David, January 1941 (has links)
Thesis (Ph. D.)--Columbia university, 1941. / Vita. Published also without thesis note. Reproduced from type-written copy.
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Reversal and nonreversal shifts in Indian and white childrenKee, Herbert William January 1966 (has links)
This study was designed to explore specific aspects of the relationship between language and cognition. Comparisons of a normal population with populations deficient in verbal ability provide information relevant to the qualification of this relationship. In this respect, B.C. Indian children were an appropriate group for comparison with normal white children since they are apparently deficient in verbal development. It was considered worthwhile to determine if there are cognitive differences between Indian and white children and if there are, to determine if these differences can be attributed to differences in verbal ability in the form of verbal mediation. Evidence of verbal mediation is assumed to be exemplified in the relatively greater ease of executing a R over a NR shift. In a 3 x 2 x 2 factorial design involving age (7,8,9), shift (R-NR), and ethnic group (Indian-white), it was hypothesized that there would be a significant interaction between shift and ethnic group.
A total of sixty-seven Indian and fifty-one white children was initially tested. However, nineteen Indian and three white children failed to learn the first discrimination to criterion within the limit of one hundred trials. The difference between these proportions was highly significant. Analyses were conducted for the resulting self-selected sample of forty-eight Indian and forty-eight white children who succeeded in attaining the first criterion and who went on to the shift task. On original learning, there were no significant differences or interactions for this self-selected sample. On the shift, there was a significant main effect only for the shift factor, with the R shift performance being superior to MR shift performance for both ethnic groups. There were no differences between Indians and whites in overall performance or in the relative difficulty of R and NR shifts.
Supplementary analyses were performed to explore other possible differences. It was found that the white children were relatively consistent in the speed with which they learned both the original discrimination and shift while, in contrast, the Indian children were not. Those Indian children who were "fast" in original learning became "slow" on the shift, whereas those who were"slow" in original learning became "fast" on the shift. On the basis of post-experimental card sort and verbalization tests, it was also found that the shape dimension was more salient than the size dimension and that Indian children were not as successful in giving an appropriate overt label to the triangle concept.
The specific hypothesis that there would be a significant interaction between shift and ethnic group was not supported. However, in general, the results from the supplementary analyses and the fact that significantly more Indian than white children failed to reach the first criterion suggested that there wore cognitive differences between Indian and white children. There was no specific evidence to support a mediational deficiency interpretation of these differences. / Arts, Faculty of / Psychology, Department of / Graduate
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Evaluation and information seeking consequences of social discrepancy as applied to ethnic behaviour.Aboud, Frances E. January 1973 (has links)
No description available.
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An examination of two internal-external locus of control dimensins and stated reinforcement preference in urban junior college students by socioeconomic status and ethnic identity /Ryan, Colleen A. January 1973 (has links)
No description available.
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Cross-cultural behavior as a function of attitude /Gael, Sidney January 1966 (has links)
No description available.
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An examination of two internal-external locus of control dimensins and stated reinforcement preference in urban junior college students by socioeconomic status and ethnic identity /Ryan, Colleen A. January 1973 (has links)
No description available.
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CROSS CULTURE GENDER DIFFERENCES ON EVALUATION OF WOMEN'S PSYCHOLOGICAL NEEDS.ABDEL KADER, NEFISSA MOHAMED. January 1987 (has links)
The central purpose of this study was to investigate the impact of the devaluation of women's psychological problems upon the recognition of women's behavior as deviant and the subsequent impact of both variables upon the recognition of women's need for psychological treatment. A secondary purpose was to determine whether culture and gender influenced each concept in this study. The study utilized a mathematical correlational design with a causal modeling approach to test a three-stage theory. The convenience sample selected for the study consisted of 80 subjects: 20 Arabic males; 20 Arabic females; 20 Anglo American males; and 20 Anglo American females living in a southwestern city. A three-scale instrument (each scale contains two subscales) was constructed to index the theoretical concepts. Reliability and validity estimates were conducted to determine the psychometric properties of the instrument. The theory was tested using correlational, analysis of variance, and multiple regression statistical techniques. The traditional orientation of the Arabic culture appears to account for the differences found in the data. Along with cultural influences, gender also appeared to impact upon two of the concepts in the neurotic level, devaluation of neurotic behavior (B = -.64) and recognition of the need for treatment of neurotic behaviors (B =.22), with males evidencing a lower level of sensitivity to women's psychological problems. Gender interacted with culture for two concepts, devaluation of neurotic behavior (B = -.28) and recognition of neurotic behavior as deviant (B = -.27), and Arabic males were the least sensitive group. Both culture and gender did not have an impact upon devaluation of psychotic behavior and recognition of the need for treatment of psychotic behavior. However, there were cultural differences in the recognition of psychotic behavior as deviant. Arabic subjects probably evaluated some of psychotic behaviors as religious rather than considering them as psychiatric disorders. Only the variable, devaluation of women's psychological problems was found to be a predictor of recognition of women's need for treatment. Also the variable, devaluation of women's psychological problems, had an impact upon recognition of women's behavior as deviant.
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卡西勒的神話理論. / Kaxile de shen hua li lun.January 1983 (has links)
伍國文. / 手稿本(cops. 2 & 3複印本) / Thesis (M.A.)--香港中文大學硏究院哲學學部. / Shou gao ben (cops. 2 & 3 fu yin ben) / Includes bibliographical references: leaves 215-220. / Wu Guowen. / Thesis (M.A.)--Xianggang Zhong wen da xue yan jiu yuan zhe xue xue bu. / Chapter 第一章 --- 引言 --- p.1 / Chapter 第二章 --- 卡西勒的符號形式哲學的大概 --- p.7 / Chapter 第一節 --- 理論的基礎──超驗的觀念論 --- p.7 / Chapter 第二節 --- 從「理性批判」到「文化批判」 --- p.9 / Chapter 第三節 --- 形式與符號的概念 --- p.13 / Chapter 第四節 --- 人是符號的動物 --- p.20 / Chapter 第五節 --- 摹本說的駁斥 --- p.26 / Chapter 第六節 --- 文化形式的系統 --- p.35 / Chapter 第三章 --- 卡西勒的神話理論的要點 --- p.55 / Chapter 第一節 --- 引言 --- p.55 / Chapter 第二節 --- 神話是否可以被了解 --- p.57 / Chapter 第三節 --- 神話起源的理論 --- p.66 / Chapter 第四節 --- 神話的根柢和創造神話的心靈能力 --- p.79 / Chapter 第五節 --- 神話的基本體驗 --- p.88 / Chapter 第六節 --- 神話的空間、時間和數字觀念 --- p.94 / Chapter 第七節 --- 神話的思想方式 --- p.115 / Chapter 第八節 --- 神的觀念的發展 --- p.129 / Chapter 第九節 --- 神話的功能 --- p.137 / Chapter 第十節 --- 神話意識的發展 --- p.141 / Chapter 第十一節 --- 神話和其他文化形式的關係 --- p.149 / Chapter 第十二節 --- 神話和宗教及語言的比較 --- p.155 / Chapter 第十三節 --- 神話對現代的影响´إ─政治神話 --- p.164 / Chapter 第四章 --- 卡西勒的神話理論的批評 --- p.199 / 參考資料 --- p.215
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