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The rapid expansion of technology has posed challenges in moderating hateful content on social media platforms, particularly in non-text formats like TikTok videos. This study addresses a significant gap in scholarly research by examining the intersection of TikTok and journalistic content within the Ethiopian diaspora community. The research aims to investigate the prevalence and characteristics of hate speech in ethnic-based social media platforms operated by the Ethiopian diaspora, focusing on two prominent platforms: Ethio 360 Media and Gadaa Media Network (Gadaa MN), representing the Amhara and Oromo ethnic groups, respectively. Employing content analysis methodology, the study examines a hundred TikTok video clips from these platforms, drawing upon the theoretical framework of Framing Theory. This framework encompasses Frame Amplification, Frame Transformation, and Frame Contest, allowing for the identification of distinct patterns in hate speech language and content presentation between the two platforms. Key findings highlight several significant insights: (1) Both Ethio 360 Media and Gadaa MN exhibit similarities in hate speech, particularly in incitement of violence or threats. However, Ethio 360 Media employs uniquely demeaning and dehumanizing language, absent in Gadaa MN's journalistic content; (2) Analysis of hate speech types reveals differences in prevalence and focus within journalistic content, with both platforms engaging in politics-based hate speech but disparities emerging in ethnicity-based hate speech; (3) Examination of targeted entities unveils differing framing strategies, with both platforms targeting the Ethiopian government but diverging in their approaches toward other entities such as the Oromo ethnic group and educational institution; (4) Analysis of news coverage genres indicates variations in content presentation, with Ethio 360 Media relying more on commentary while Gadaa MN focuses predominantly on straight newscasts; (5) Exploration of news coverage areas reveals distinct content focuses between the two platforms, with Ethio 360 Media covering Ethiopia as a whole and various regions within the country, while Gadaa MN primarily focuses on the Oromia Region, occasionally covering foreign countries or regions.

This dissertation examines the agendas and frames used by the Ethiopian News Agency (ENA) and Reuters in their coverage of issues and actors of the May 2005 Ethiopian Elections, by employing agenda-setting and framing theories. The study applies quantitative and qualitative methods and examined fifty news stories from each news agency, and forwards five main findings: One, ENA and Reuters differed in setting agendas. While ENA focused on the legitimacy, Reuters emphasised on the killings and arrests of the electoral process. Second, ENA and Reuters differed in their motives to make some actors more salient than others. Third, ENA framed Elections processes as rightful, while Reuters framed them as disfigured. Fourth, ENA framed government parties as visionary and indomitable, and the oppositions as wrongdoers. Contrastingly, Reuters framed the oppositions as victims, and the government parties as brutal actors. And finally, by so doing, both agencies reflected their respective interests. / Communication Science / MA (International Communication)

Amharic literature has always occupied an important place in the history of the literary traditions of Ethiopia. Although this literature is believed to be strongly related to the politics of the country, there has been no study that proves this claim across the different political periods in the country. It would be ambitious to deal with all the literary genres in this respect. Therefore, delimiting the investigation of the problem is considered to be useful to filling the knowledge gap. Accordingly, this comparative research which investigates a representation of Ethiopian politics in selected Amharic novels across three political periods: 1930 – 2010 was designed. The objective of the research is to investigate the representation of Ethiopian politics in selected Amharic novels. The basic research question focuses on how these representations can be explained. An eclectic theoretical approach (the New Historicism, Bourdieu’s System Theory and the Critical Discourse Analysis) is employed to understand the representations. The main method of data collection focuses on a close reading of non-literary and literary texts. A purposive sampling technique is used to select the sample novels as the technique allows to select those that yield the most relevant data using some criteria. Based on the criteria set, sixteen novels are selected. The manners in which the political events represented in the novels are examined using different parameters. The parameters also look into the methods used in representing the political events and the time in which the events were represented, i.e. whether they are represented contemporarily, post-contemporarily or before the actual happening of the event. Having read the novels critically, the political events that took place in the three respective states are identified, analyzed and interpreted. The analysis mainly shows that different novels represented the political events in different manners: lightly or deeply, overtly or covertly, positively or negatively, contemporaneously or post-contemporaneously. Regarding the ‘how’ of the representations, it is observed that the critical novels, for instance, Alïwälädïm and Adäfrïs are covert and use symbols, direct and indirect allusions and other figures of speeches, and other techniques including turn taking, and size of dialogues to achieve their goals. Some political events are found to be either under-represented or totally un-represented in the novels. In some cases, same political events are represented differently in different novels at different times. Some novels that criticized the political events of the governments contemporaneously have been removed from market, republished in the political period that followed and exploited by the emerging government for its political end. There are some patterns observed in the analyses and interpretations of the politics in the novels. One of the patterns is that sharp criticisms on the events of an earlier political period are usually reflected in novels published in a new period. The critique novels of the Haileselassie government, for instance, Maïbäl Yabïyot Wazema, were published during the Darg period, and those that were critical of the Darg government, for instance, Anguz, were published in the EPRDF period. Another pattern observed is that there is no novel that praises a past regime, even despite being critical of a contemporary government. No novel written during the Darg period admired the Haileselassie period; and no novel written during the EPRDF period appreciated the Darg period. There are cases in which novelists who were critical of the contemporary Haileselassie and Darg periods, for instance, Abe and Bealu, respectively, ended up in detention or just disappeared and their novels, Alïwälädïm and Oromay, respecitely were banned from being circulated. Unlike the two previous political periods, the critique novels of the EPRDF period, for instance Dertogada, Ramatohara, and Yäburqa Zïmïta, have been published, or even republished, several times. Novels written during the Haileselassie period, such as Alïwälädïm, which were critical of the respective contemporary period, made their criticism covertly, using probes and imaginary settings and characters, while the critique novels of the EPRDF period, criticize overtly, and boldly. Generally, it could be concluded that the novels had the power to reflect history, and show human and class relationships implicitly, through the interactions of characters, story developments, and plot constructions, and the impact that politics has on the literature, and the influence of literature on politics. / Classics and World Languages / D. Phil. (Theory of Literature)

The purpose of this study was to determine whether indigenous and modern policing can coexist in Ethiopia. The two case studies dealt with in this research indicate that customary administration which is based on indigenous customary law governs the lives of most communities in Ethiopia. Most of the civil and criminal cases are resolved through these mechanisms, although there are always operational tensions due to some contradictions between the modern and indigenous policing systems when crime is committed in indigenous areas. This is mainly because the modern police system wants to impose its way of resolving crime while the indigenous police system want crime to be solved in the traditional/indigenous manner that have been practiced for centuries. These fundamental differences have created two parallel institutions which are both rooted in providing safety and security to the community. The research also reveals that modern policing in Ethiopia can benefit tremendously from well researched experiences and practices of indigenous policing. This does not imply that indigenous policing system is democratic and all the experiences could be relevant to modern policing, but it simply means that the identification and the sharing of best practices from both sides could lead to mutual benefits of these systems. In its conclusion the research shows that Ethiopia has the potential to develop a unique policing system that reflects its distinctive cultural heritage and that meets the needs of its people. This potential is more likely to be actualized if the country preserves and incorporate the best practices of both these systems and use them as integral part of the Ethiopian modern policing. / Police Practice / D .Litt. et Phil. (Police Science)

Amharic literature has always occupied an important place in the history of the literary traditions of Ethiopia. Although this literature is believed to be strongly related to the politics of the country, there has been no study that proves this claim across the different political periods in the country. It would be ambitious to deal with all the literary genres in this respect. Therefore, delimiting the investigation of the problem is considered to be useful to filling the knowledge gap. Accordingly, this comparative research which investigates a representation of Ethiopian politics in selected Amharic novels across three political periods: 1930 – 2010 was designed. The objective of the research is to investigate the representation of Ethiopian politics in selected Amharic novels. The basic research question focuses on how these representations can be explained. An eclectic theoretical approach (the New Historicism, Bourdieu’s System Theory and the Critical Discourse Analysis) is employed to understand the representations. The main method of data collection focuses on a close reading of non-literary and literary texts. A purposive sampling technique is used to select the sample novels as the technique allows to select those that yield the most relevant data using some criteria. Based on the criteria set, sixteen novels are selected. The manners in which the political events represented in the novels are examined using different parameters. The parameters also look into the methods used in representing the political events and the time in which the events were represented, i.e. whether they are represented contemporarily, post-contemporarily or before the actual happening of the event. Having read the novels critically, the political events that took place in the three respective states are identified, analyzed and interpreted. The analysis mainly shows that different novels represented the political events in different manners: lightly or deeply, overtly or covertly, positively or negatively, contemporaneously or post-contemporaneously. Regarding the ‘how’ of the representations, it is observed that the critical novels, for instance, Alïwälädïm and Adäfrïs are covert and use symbols, direct and indirect allusions and other figures of speeches, and other techniques including turn taking, and size of dialogues to achieve their goals. Some political events are found to be either under-represented or totally un-represented in the novels. In some cases, same political events are represented differently in different novels at different times. Some novels that criticized the political events of the governments contemporaneously have been removed from market, republished in the political period that followed and exploited by the emerging government for its political end. There are some patterns observed in the analyses and interpretations of the politics in the novels. One of the patterns is that sharp criticisms on the events of an earlier political period are usually reflected in novels published in a new period. The critique novels of the Haileselassie government, for instance, Maïbäl Yabïyot Wazema, were published during the Darg period, and those that were critical of the Darg government, for instance, Anguz, were published in the EPRDF period. Another pattern observed is that there is no novel that praises a past regime, even despite being critical of a contemporary government. No novel written during the Darg period admired the Haileselassie period; and no novel written during the EPRDF period appreciated the Darg period. There are cases in which novelists who were critical of the contemporary Haileselassie and Darg periods, for instance, Abe and Bealu, respectively, ended up in detention or just disappeared and their novels, Alïwälädïm and Oromay, respecitely were banned from being circulated. Unlike the two previous political periods, the critique novels of the EPRDF period, for instance Dertogada, Ramatohara, and Yäburqa Zïmïta, have been published, or even republished, several times. Novels written during the Haileselassie period, such as Alïwälädïm, which were critical of the respective contemporary period, made their criticism covertly, using probes and imaginary settings and characters, while the critique novels of the EPRDF period, criticize overtly, and boldly. Generally, it could be concluded that the novels had the power to reflect history, and show human and class relationships implicitly, through the interactions of characters, story developments, and plot constructions, and the impact that politics has on the literature, and the influence of literature on politics. / Classics and World Languages / D. Phil. (Theory of Literature)

<p>This thesis is a contribution to the scholarly debate on how African Independent Churches (AICs) relate to outside partners. It is a case study from the perspective of the periphery of Ethiopia, which explains the origins of the Mekane Yesus Church in Kambata Hadiya</p><p>The diachronic structure of the study with a focus from 1944 to 1975 highlights how a group of Christians reacted to cultural pressure and formed a local independent church, the Kambata Evangelical Church 2 (KEC-2). The KEC-2 established relations with external partners, like a neighbouring mainstream conference of churches, a neighbouring mainstream church, an international organisation, and a mainstream overseas church and its mission. These relations influenced the KEC-2 to develop into a synod of the Ethiopian Evangelical Church Mekane Yesus (EECMY). The diachronic approach is augmented by synchronic structural analyses, illustrating how aspects in the independent KEC-2, like polity, worship, doctrine and ethos were changing.</p><p>The study contends that "Ethiopian Evangelical Solidarity" was a crucial factor in the development of the independent KEC-2 into a synod of the EECMY. As this factor helped the Ethiopians to transcend barriers of ethnicity, social status and denominationalism, it is not unreasonable to assume that the study has relevance for a wider African context.</p><p>This thesis builds on material taken mainly from unpublished printed sources in various languages from archives in Ethiopia, Finland, Sweden, Switzerland and the USA. These are supplemented by interviews made by the author.</p>

This thesis is a contribution to the scholarly debate on how African Independent Churches (AICs) relate to outside partners. It is a case study from the perspective of the periphery of Ethiopia, which explains the origins of the Mekane Yesus Church in Kambata Hadiya The diachronic structure of the study with a focus from 1944 to 1975 highlights how a group of Christians reacted to cultural pressure and formed a local independent church, the Kambata Evangelical Church 2 (KEC-2). The KEC-2 established relations with external partners, like a neighbouring mainstream conference of churches, a neighbouring mainstream church, an international organisation, and a mainstream overseas church and its mission. These relations influenced the KEC-2 to develop into a synod of the Ethiopian Evangelical Church Mekane Yesus (EECMY). The diachronic approach is augmented by synchronic structural analyses, illustrating how aspects in the independent KEC-2, like polity, worship, doctrine and ethos were changing. The study contends that "Ethiopian Evangelical Solidarity" was a crucial factor in the development of the independent KEC-2 into a synod of the EECMY. As this factor helped the Ethiopians to transcend barriers of ethnicity, social status and denominationalism, it is not unreasonable to assume that the study has relevance for a wider African context. This thesis builds on material taken mainly from unpublished printed sources in various languages from archives in Ethiopia, Finland, Sweden, Switzerland and the USA. These are supplemented by interviews made by the author.

This dissertation examines the agendas and frames used by the Ethiopian News Agency (ENA) and Reuters in their coverage of issues and actors of the May 2005 Ethiopian Elections, by employing agenda-setting and framing theories. The study applies quantitative and qualitative methods and examined fifty news stories from each news agency, and forwards five main findings: One, ENA and Reuters differed in setting agendas. While ENA focused on the legitimacy, Reuters emphasised on the killings and arrests of the electoral process. Second, ENA and Reuters differed in their motives to make some actors more salient than others. Third, ENA framed Elections processes as rightful, while Reuters framed them as disfigured. Fourth, ENA framed government parties as visionary and indomitable, and the oppositions as wrongdoers. Contrastingly, Reuters framed the oppositions as victims, and the government parties as brutal actors. And finally, by so doing, both agencies reflected their respective interests. / Communication Science / MA (International Communication)

The purpose of this study was to determine whether indigenous and modern policing can coexist in Ethiopia. The two case studies dealt with in this research indicate that customary administration which is based on indigenous customary law governs the lives of most communities in Ethiopia. Most of the civil and criminal cases are resolved through these mechanisms, although there are always operational tensions due to some contradictions between the modern and indigenous policing systems when crime is committed in indigenous areas. This is mainly because the modern police system wants to impose its way of resolving crime while the indigenous police system want crime to be solved in the traditional/indigenous manner that have been practiced for centuries. These fundamental differences have created two parallel institutions which are both rooted in providing safety and security to the community. The research also reveals that modern policing in Ethiopia can benefit tremendously from well researched experiences and practices of indigenous policing. This does not imply that indigenous policing system is democratic and all the experiences could be relevant to modern policing, but it simply means that the identification and the sharing of best practices from both sides could lead to mutual benefits of these systems. In its conclusion the research shows that Ethiopia has the potential to develop a unique policing system that reflects its distinctive cultural heritage and that meets the needs of its people. This potential is more likely to be actualized if the country preserves and incorporate the best practices of both these systems and use them as integral part of the Ethiopian modern policing. / Police Practice / D .Litt. et Phil. (Police Science)