No description available.

This study is launched from the general understanding that History is a dialectical process comprised by the contributions of multiple actors, all of which interact in a contentious give-and-take. Keeping in mind this precept, ,I look at the novel La carga, by contemporary Equatoguinean author Juan Tomas Avila Laurel, as an alternative source of history, and assess that history as he has constructed it. This entails not only a detailed exploration of the world he creates within the novel, but a look at the intertextual bonds he establishes with such nineteenth-century writers as Manuel Iradier and Jose Marti. My analysis begins with the general notion that in Avila's granting of textual agency to natural elements one can begin to see the first inklings of a challenge to typical Eurocentric historiography. In the first major, section I look at what for all intents and purposes has been deemed the colonial dialectic, or the greater social dynamic that maintained colonial hegemony, as it is presented in the vignettes of 1940 Equatorial Guinea that we see in La carga. In the next section, I look at what Avila does with some of the discursive tenets of Spanish imperialism, especially those associated with the monolithic conception of Africa and Europe. And finally, I look at the way that relations between spatiality—mainly the geographic classifications inherent in colonial discourses—and subjectivity give way to Avila's commentary on modern-day Equatorial Guinea. I try to close with some speculation on the strategic formation of which Avila and La carga may form part, beginning with a look at his prefacio and concluding with a questioning of where the attitudes outlined in the prefacio may place him on the grand scale of African discourses of resistance.

Eurocentrism suggests a western model of daily life that should be adopted, because it is seen as the only solution to the world's challenges. Studies identified that students' perceptions of their own global awareness and attitudes toward internationalism reflected ideas of Eurocentrism, and agricultural students exhibited limited international experience and backgrounds. Persaud and others posited that Eurocentric views held by students may be associated with historical socio-cultural conditioning. The purpose of this study was to determine college students' Eurocentric attitudes about agriculture, the factors influencing those views, and how students' attitudes differed between grade levels. A stratified random sample of students (N = 166) was asked to complete an online questionnaire. The instrument measured students' Eurocentric attitudes about agriculture using a Likert-type five-point scale. Students responded whether they strongly agreed, agreed, had no opinion, disagreed, or strongly disagreed with 16 Eurocentric statements about agriculture. Descriptive statistics (mean, standard deviation, one-way ANOVA (analysis of variance), radar plots) were used to analyze the data. This study showed that selected students had Eurocentric attitudes about agriculture. While upperclassmen held some less Eurocentric attitudes about agriculture than those of underclassmen, Eurocentric attitudes were still represented. Students generally agreed and sometimes strongly agreed with the 16 proposed Eurocentric statements.

This study is launched from the general understanding that History is a dialectical process comprised by the contributions of multiple actors, all of which interact in a contentious give-and-take. Keeping in mind this precept, ,I look at the novel La carga, by contemporary Equatoguinean author Juan Tomas Avila Laurel, as an alternative source of history, and assess that history as he has constructed it. This entails not only a detailed exploration of the world he creates within the novel, but a look at the intertextual bonds he establishes with such nineteenth-century writers as Manuel Iradier and Jose Marti. My analysis begins with the general notion that in Avila's granting of textual agency to natural elements one can begin to see the first inklings of a challenge to typical Eurocentric historiography. In the first major, section I look at what for all intents and purposes has been deemed the colonial dialectic, or the greater social dynamic that maintained colonial hegemony, as it is presented in the vignettes of 1940 Equatorial Guinea that we see in La carga. In the next section, I look at what Avila does with some of the discursive tenets of Spanish imperialism, especially those associated with the monolithic conception of Africa and Europe. And finally, I look at the way that relations between spatiality—mainly the geographic classifications inherent in colonial discourses—and subjectivity give way to Avila's commentary on modern-day Equatorial Guinea. I try to close with some speculation on the strategic formation of which Avila and La carga may form part, beginning with a look at his prefacio and concluding with a questioning of where the attitudes outlined in the prefacio may place him on the grand scale of African discourses of resistance.

This study is launched from the general understanding that History is a dialectical process comprised by the contributions of multiple actors, all of which interact in a contentious give-and-take. Keeping in mind this precept, ,I look at the novel La carga, by contemporary Equatoguinean author Juan Tomas Avila Laurel, as an alternative source of history, and assess that history as he has constructed it. This entails not only a detailed exploration of the world he creates within the novel, but a look at the intertextual bonds he establishes with such nineteenth-century writers as Manuel Iradier and Jose Marti. My analysis begins with the general notion that in Avila's granting of textual agency to natural elements one can begin to see the first inklings of a challenge to typical Eurocentric historiography. In the first major, section I look at what for all intents and purposes has been deemed the colonial dialectic, or the greater social dynamic that maintained colonial hegemony, as it is presented in the vignettes of 1940 Equatorial Guinea that we see in La carga. In the next section, I look at what Avila does with some of the discursive tenets of Spanish imperialism, especially those associated with the monolithic conception of Africa and Europe. And finally, I look at the way that relations between spatiality—mainly the geographic classifications inherent in colonial discourses—and subjectivity give way to Avila's commentary on modern-day Equatorial Guinea. I try to close with some speculation on the strategic formation of which Avila and La carga may form part, beginning with a look at his prefacio and concluding with a questioning of where the attitudes outlined in the prefacio may place him on the grand scale of African discourses of resistance. / Arts, Faculty of / French, Hispanic, and Italian Studies, Department of / Graduate

No description available.

Reform initiatives such as Science for All Americans (AAA, 1989) and National Science Education Standards (NRC, 1996) argue for making science accessible to all children regardless of age, sex, cultural and/or ethic background, and disabilities. One of the most popular and prevailing phrases highlighting science education reform in the last decade has been science for all. In terms of making science accessible to all, science educators argue that one role of science teachers ought to be to embrace students’ experiences outside of the science classroom by becoming aware and inclusive of the cultural resources that student’s households contain. Moll, González and Amanti (1992) termed these cultural resources as funds of knowledge which refer to culturally developed bodies of knowledge and skills essential for household well being. This study examined the career transition of a former Latina scientist from a research scientist to a high school science teacher. Her lived experiences that influenced her career transition were examined using interpretive biography through a feminist theory lens. The following question guided the study: How have the lived experiences of the participant as engaged through cultural, historical, and social interactions influenced a transition in career from a research scientist to a classroom teacher? A former Latina scientist and her family participated in this study to facilitate the documentation, narration, and interpretation of her career transition. The researcher immersed herself in the field for five months and data collection included in-depth interviews with the participant and her family. In addition, the researcher kept a reflexive journal. Data were analyzed using socio-cultural thematic approach to identify snapshots and to develop emergent themes. Data analysis revealed that the participant’s cultural socialization conflicted with the Eurocentric/Androcentric culture of science found in both the university and research laboratories. Consequently the participant’s strong need to have a family was a powerful contributor to her selection of teaching as a second career. The participant’s lived experiences emphasized a need to explore the impact and interaction of ethnicity and gender in the myopic science culture that has left women and people of other cultures at the doorsteps of the scientific enterprise.

The purpose of this investigation was to determine the extent to which multicultural science education, including indigenous knowledge representations, had been infused within the content of high school biology textbooks. The study evaluated the textbook as an instructional tool and framework for multicultural science education instruction by comparing the mainstream content to indigenous knowledge perspectives portrayed in the student and teacher editions of 34 textbooks adopted in Florida within the last four adoption cycles occurring from 1990 to 2006. The investigation involved a content analysis framed from a mixed methods approach. Emphasis was placed, in consideration of the research questions and practicality of interpreting text with the potential for multiple meanings, within qualitative methods. The investigation incorporated five strategies to assess the extent of multicultural content: 1) calculation of frequency of indigenous representations through the use of a tally; 2) assessment of content in the teacher editions by coding the degree of incorporation of multicultural content; 3) development of an archaeology of statements to determine the ways in which indigenous representations were incorporated into the content; 4) use of the Evaluation Coefficient Analysis (ECO) to determine extent of multicultural terminologies within content; and 5) analysis of visuals and illustrations to gauge percentages of depictions of minority groups. Results indicated no solid trend in an increase of inclusion of multicultural content over the last four adoption cycles. Efforts at most reduced the inclusion of indigenous representations and other multicultural content to the level of the teacher edition distributed among the teacher-interleafed pages or as annotations in the margins. Degree of support of multicultural content to the specific goals and objectives remained limited across all four of the adoption cycles represented in the study. Emphasis on standardized testing appeared in the six textbooks representing the most recent adoption cycle. Recommendations included increased efforts to identify quality of content by including input from scholars in the field of multicultural education as well as indigenous peoples in the creation of textbook content. Recommendations also included further clarification of the definition of science within multicultural science education frameworks, indigenous knowledge as compared to Western science and pseudoscience, and scientific literacy as a central focus to a multicultural science education meant to address the needs of an increasingly diverse student population and prime-age workforce.

How do magazines that target the Black community represent Black/African American female beauty within a society that pushes a Eurocentric beauty ideal? Are these publications affected by the dominant ideal, do they resist the ideal with their own Afrocentric beauty standards, or do they find some type of compromise between the two? In this thesis, I propose that these publications present a compromise between Eurocentric and Afrocentric ideals but to the detriment of Black/African American women. To investigate my research questions, I conducted a content analysis of the advertisements in three periods of time, 1968, 1988, and 2008, in three lifestyle /news magazines that target the Black community: Jet, Essence, and Ebony. I looked at the beauty ideals represented in all three magazines by focusing on the hair type, skin color, and body shape and size of the Black/African American women portrayed. In addition I examined the historical context that supported the creation of these publications and these specific gendered and raced representations.Through a compromise between society’s dominant Eurocentric beauty ideal and an alternative Afrocentric ideal, these magazines participated in a trade-off, in which features and aesthetics of both communities were represented by Black women in advertisements. While the typical interpretation of this analysis might focus solely on the positive attributes of these representations, I argue that these representations are harmful to Black female readers because they circumscribe what constitutes Black female beauty while at the same time reinforcing negative ideas about physical attributes that are deemed “too Black” by the dominant ideals of a Eurocentric society.

How do magazines that target the Black community represent Black/African American female beauty within a society that pushes a Eurocentric beauty ideal? Are these publications affected by the dominant ideal, do they resist the ideal with their own Afrocentric beauty standards, or do they find some type of compromise between the two? In this thesis, I propose that these publications present a compromise between Eurocentric and Afrocentric ideals but to the detriment of Black/African American women. To investigate my research questions, I conducted a content analysis of the advertisements in three periods of time, 1968, 1988, and 2008, in three lifestyle /news magazines that target the Black community: Jet, Essence, and Ebony. I looked at the beauty ideals represented in all three magazines by focusing on the hair type, skin color, and body shape and size of the Black/African American women portrayed. In addition I examined the historical context that supported the creation of these publications and these specific gendered and raced representations.Through a compromise between society’s dominant Eurocentric beauty ideal and an alternative Afrocentric ideal, these magazines participated in a trade-off, in which features and aesthetics of both communities were represented by Black women in advertisements. While the typical interpretation of this analysis might focus solely on the positive attributes of these representations, I argue that these representations are harmful to Black female readers because they circumscribe what constitutes Black female beauty while at the same time reinforcing negative ideas about physical attributes that are deemed “too Black” by the dominant ideals of a Eurocentric society.