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An evaluation of the curriculum Teaching Children Effectively(TM) Levels One and Two in effect by Child Evangelism Fellowship(R)Tan, Frank G. January 1999 (has links)
Thesis (M.A.)--Dallas Theological Seminary, 1999. / Includes abstract. Includes bibliographical references (leaves 63-66).
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Changing methods for a changing world assisting Association of Baptists for World Evangelism in evaluating and integrating three non-traditional missionary methods /Commons, William Tracy. January 1998 (has links)
Thesis (D. Miss.)--Trinity Evangelical Divinity School, Deerfield, Ill., 1998. / Abstract. Includes bibliographical references (leaves 305-317).
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An evaluation of the curriculum Teaching Children Effectively(TM) Levels One and Two in effect by Child Evangelism Fellowship(R)Tan, Frank G. January 1999 (has links)
Thesis (M.A.)--Dallas Theological Seminary, 1999. / Includes abstract. Includes bibliographical references (leaves 63-66).
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An evaluation of the curriculum Teaching Children Effectively(TM) Levels One and Two in effect by Child Evangelism Fellowship(R)Tan, Frank G. January 1999 (has links) (PDF)
Thesis (M.A.)--Dallas Theological Seminary, 1999. / Includes abstract. Includes bibliographical references (leaves 63-66).
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Establishing children in the local church for Christian livingPeet, Gregory A. January 1986 (has links)
Thesis (M.A.)--Grace Theological Seminary, 1986. / Abstract. Includes bibliographical references (leaves 83-84).
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L’Évangélisme fictionnel : les livres rabelaisiens, le Cymbalum Mundi, L’Heptaméron (1532-1552) / Fictional Evangelism : the rabelaisian books, the Cymbalum Mundi, the Heptameron (1532-1552)Le Cadet, Nicolas 11 September 2009 (has links)
Les études consacrées à l’évangélisme français ont pris essentiellement trois directions. La première approche est scripturaire et consiste à isoler un certain nombre de citations ou de paraphrases bibliques chez tel ou tel auteur, afin de déterminer la substance d’une « doctrine » située dans un entre-deux confessionnel, loin de Rome comme de Genève (cf M. A. Screech). La seconde approche, historique et thématique, se propose d’observer en diachronie la spiritualité évangélique à partir d’un thème fondamental comme celui de la mort (cf C. Blum). La troisième approche, sémantique et stylistique, entend mettre au jour une « écriture concertée », un « idéolecte » évangélique (cf I. Garnier-Mathez). Toutes ces approches se sont montrées productives, mais elles n’envisagent pas la spécificité des différents types d’imprimés évangéliques, et tout particulièrement le « trouble » que peut créer la médiation fictionnelle dans la présentation de ces idées et de ce langage partagés. Nous voudrions montrer que l’évangélisme se dévoile aussi à travers une utilisation de la fiction qui lui est propre. Les trois mondes fictionnels que sont les Livres rabelaisiens, le Cymbalum Mundi et L’Heptaméron nous permettront de dégager les traits caractéristiques d’un « évangélisme fictionnel ». Par delà leurs différences parfois très nettes, ces œuvres mettent en place certaines procédures fictionnelles communes, qui sont le fruit d’une même spiritualité évangélique, et qui les distinguent à la fois des productions dites « religieuses » de ce courant spirituel, mais aussi des œuvres de fiction non évangéliques de l’époque. / Studies dedicated to French evangelism have essentially taken three directions. The first approach is scriptural and consists in isolating a certain number of biblical quotations or paraphrases from an author, in order to determine the substance of a “doctrine” situated half-way between the denominations, as far from Rome as from Geneva (cf M. A. Screech). The second approach, both historical and thematic, plans to observe the evangelical spirituality diachronically through a fundamental subject such as death (cf Blum). The third approach, semantic and stylistic, intends to bring to light a “concerted writing”, an evangelical “idéolecte” (cf I. Garnier-Mathez). All three approaches have shown to be productive, but they do not take into account the specificity of the different kinds of evangelical printed books, and in particular the “confusion” that fictional mediation can create when displaying these shared ideas and language. The aim of this thesis is to show that evangelism can also be revealed through a specific use of fiction. Three fictional worlds, the Rabelaisian Books, the Cymbalum Mundi and the Heptameron, will be studied so as to define the characteristic features of a “fictional evangelism”. Beyond their sometimes very clear differences, these works set up certain common fictional procedures, originating from the same evangelical spirituality, and distinguishing them at the same time from the so-called “religious” productions of this spiritual current, but also from contemporary non-evangelical works of fiction.
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The Development and Evaluation of the Evangelism-missiology Program at the Criswell College : A Case StudyBrown, Elizabeth M. (Elizabeth J. McAnally) 05 1900 (has links)
vi, 130 leaves
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How progressive Christian clergy use TikTok for ministry: a qualitative content analysisHill, Natalie Louise 05 May 2023 (has links)
Interest in digital ministry is growing as the internet becomes increasingly ubiquitous. Specifically, social media provide unique opportunities for outreach and community-building. The social media platform TikTok has grown in popularity since it became available in the United States in 2018. Its culture of authenticity and capacity to foster closer connections between users who do not otherwise know each other may make it a useful resource for ministry. Consequently, a number of Christian clergy have begun to use TikTok as a form of ministry. However, little is known about how clergy use the platform. Because progressive and conservative clergy may engage in outreach differently, and in the absence of prior knowledge about TikTok use, the current exploratory study focuses only on Christian clergy who identify as progressive.
TikTok contains exclusively video content, most of which is posted publicly, and videos range from a few seconds to a maximum of three minutes. To understand how progressive Christian clergy use TikTok, a qualitative content analysis was conducted on 90 TikTok videos produced by 9 different clergypersons who use the keyword hashtag #progressiveclergy. The clergy included in the sample all appeared in the top 100 videos listed under that hashtag. Each video’s transcription, caption, visual content and text appearing on the video, the date posted, and the number of lives, comments, and shares it received were all included in analysis.
Open coding was used to identify themes and emerging patterns. Results demonstrate that progressive Christian clergy are using TikTok for three main purposes: to share aspects of progressive Christianity; to respond to conservative Christianity, including church-related harm; and to provide spiritual formation and pastoral care. Secondary uses of the platform including sharing aspects of clergy life, humorous videos, and responding to criticism. Implications of these findings for evangelism and ecclesiology in the context of digital ministry are discussed, along with directions for future research.
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Albert B. Simpson's theology and practice of evangelismChon, Joseph Joon-Hong 16 June 2003 (has links)
This dissertation examines the evangelistic theology of Albert B. Simpson and demonstrates how his theology affected his practice of evangelism. A corollary purpose of this work is to provide a framework by which a pastor or an evangelist could evaluate a theology of evangelism in a contemporary setting. Simpson's theology and practice of evangelism are examined mainly along the specific theme of union with Christ.
Chapter 1 states the thesis and presents background information, including the research methodology and limitations. A theology of evangelism is defined. Chapter 2 delineates a biographical sketch of Simpson. It includes his birth, childhood, education, conversion, and early Presbyterian ministries. Simpson's responses to the cultural and social context of the years 1881 through 1912 are examined.
Chapter 3 examines Simpson's theology of evangelism. Using the theological theme of union with Christ, key concepts that relate to evangelism are examined. These concepts include the interpretation of Scriptures, the Fourfold Gospel, the nature of sin, the atonement and the cross of Christ, the death and resurrection of Christ, salvation, regeneration, faith and repentance, justification, God's sovereignty versus man's free will, the exclusiveness of salvation in Christ, sanctification, and the church.
Chapter 4 focuses on evangelistic practices that Simpson used to reach unchurched people in New York City and unreached people around the world. Simpson's evangelistic ministries were carried out through the Gospel Tabernacle and the Christian and Missionary Alliance. His evangelistic practices included preaching, music ministries, prayer ministries, healing ministries, social ministries, publications, the Missionary Training Institute, and cooperative ministries.
Chapter 5 concludes with an evaluation of a pastor-evangelist, sets forth specific conclusions from each chapter, and provides implications for a contemporary model for pastoral evangelism. / This item is only available to students and faculty of the Southern Baptist Theological Seminary.
If you are not associated with SBTS, this dissertation may be purchased from <a href="http://disexpress.umi.com/dxweb">http://disexpress.umi.com/dxweb</a> or downloaded through ProQuest's Dissertation and Theses database if your institution subscribes to that service.
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Politische verantwortung der Christen : kritische analyse der evangelikalen position in DeutschlandPlutschinski, Timo 01 1900 (has links)
The theme of the MTh is the research of the Christian political responsibility in terms
of an evangelical position.
The first step is to examine the historical political background of evangelical
engagements, whereas the focus is especially on the German development.
The second step analyses theologically where to locate political and social
barriers. It creates an overview in what way (or to what extend) the bible shows and
discusses socio-political topics. Furthermore the theological base for political actions
describes (themetizes) the relation between the (institution) church and the
(governing) state, the understanding of salvation and God’s kingdom and also
questions of eschatology.
Ahead of the evangelical approach of political theology, the last chapter describes
the difference from liberation theology and models of contextual theology. / Missiology / M. Th. (Missiology)
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