Text in Afrikaans / Summaries in Afrikaans and English / Die inhoud en vorm van 'n preek is 'n eenheid. Beide aspekte vorm deel van die teologiese teorie van die prediking. In hierdie studie word daar teoreties besin oor 'n bepaalde vorm van prediking. Dit behels 'n ondersoek na die literere vorm waarin die boodskap gestruktureer en verwoord word. Die Skrif bevat 'n verskeidenheid literere vorme wat deur Bybelskrywers aangewend is om die intensie van die teks effektief te kommunikeer. Elk van hierdie vorme besit 'n eiendomlike kommunikatiewe aard. Die ontwikkeling van die moderne literatuurwetenskap sedert die tagtigerjare van die twintigste eeu het stukrag verleen aan die insig dat die Bybel ook as 'n versameling godsdienstige literatuur bestudeer kan word. Dit het meegebring dat die intensie van die teks van die Bybel op 'n teologies verantwoordbare wyse, met inagneming van die historiese verbande, beter begryp kan word deur die gebruikmaking van insigte uit ander literatuur. As sodanig word erkende literere kunsvorme wat naas die logies-analitiese ook die emotiewe betrek, aanvaar. Die resultaat van hierdie ondersoek dui aan dat die preek as kunsvorm geevalueer en in die moderne preekteorie geregverdig kan word. Die proses van transformasie wat die moderne hermeneutiese benadering kenmerk; die veranderde beleweniswereld en verstaanshorison van die huidige hoorders asook die eiesoortige aard van Bybelse literatuur is vanuit 'n kommunikatiewe aanname in 'n kunsvorm binne die moderne homiletiese teorie haalbaar. Die teorie orienteer binne die kommunikatiewe handelingsteorie as meta-teorie wat ingestel is op dialogiese kommunikasie wat betekenisgewing deur waarnemerbetrokkenheid bevorder en 'n bepaalde denkwyse by die hoorders tot gevolg het. Die tradisionele vorm van prediking, gekenmerk deur absolute dominasie van die rede en intellektualisme uit die modernistiese tydvak, het teen die einde van die tweede millennium in ernstige diskrediet gekom. Die radikale verandering in die samelewing deur die moderniseringsproses met gepaardgaande paradigma verskuiwinge dwing die homiletiek om teoreties te herbesin. In hierdie studie word die preek as kunsvorm afgebaken tot die verhalende preekvorm, konseptueel ontwikkel en teoreties omskryf asook geplaas binne die moderne homiletiese teorie as komponent wat daarby pas. Die resultaat is verkry deur 'n vergelykende studie van gemeenskaplike wesenstrekke wat voorkom by erkende kunsvorme in die moderne kunsteorie; die verhalende kunsvorm in die moderne literere teorie met spesifieke verwysing na die Afrikaanse roman asook die verhalende preekvorm in die moderne homiletiese teorie. Deur hierdie vorm van prediking in die moderne preekteorie op te neem, kan 'n sinvolle bydrae gemaak word om die Christelike boodskap deur oortuiging sander enige vorm van dwang te kommunikeer. / In a sermon form and content are one. Both aspects form part of the theological theory of preaching. This theoretical survey investigates one of the various literary forms through which the biblical writers attempted to communicate the intention of the biblical text in the most effective way. Each of these forms possesses a distinctive communicative character. The development of modern literary theory since the eighties of the twentieth century was a propulsive force leading to the conviction that the Bible was also a collection of religious literature. This conviction implied that the intention of the biblical text could be more clearly understood in a theological justified manner within the historical context by using insights gained from other literature. Acknowledged literary art forms adhering to the emotive as well as the logic-analytical are embraced as such. In this study the sermon as an art form is limited to narrative preaching, developed as a concept; theoretically described and placed within the modern homiletical theory as a suitable component. Results are obtained by means of a comparative study of mutual features that are distinctive to acknowledged art forms in the modern theory of art; narrative art forms in modern literature theory specifically in the modern Afrikaans novel, as well as the narrative form of preaching in the modern homiletical theory. The modern homiletical theory is orientated within the communicative acts theory as meta-theory focusing on dialogical communication which promotes meaning through the involvement of the observer. The conclusions reached indicate that the sermon as an art form can be evaluated and justified within the modem homiletical theory. Taken up in this theory, it can prove significant in communicating the Christian message to the listeners in a convincing rather than compulsive manner. / Philosophy, Practical and Systematic Theology / D.Th. (Practical theology)

Black Theology uses the Exodus episode as its locus classicus for its view of God' s preferential option for the poor and the oppressed. The purpose of the dissertation is to determine to what extent Black Theology is scripturally justified in doing so. The investigation concludes that - i) the use of a praxis 'claimed to be Christian' in the hermeneutic of Black Theology, becomes questionable and unconvincing in that there is an illogical vacillation between a self-determined praxis-horizon and a text-horizon and that, ii ) when some aspects of Black Theology are measured using constraint criteria suggested by Kelsey, Black Theology exceeds the limits of acceptability by taking the exodus event as the locus classicus for the slogan that God is always on the side of the poor and the oppressed. While for some Black theology is indeed an important new stage in theologizing it must however be remembered that liberation theology, in Africa at least, is still in its infancy. / Biblical and Ancient Studies / Th.M. (Old Testament)

Made available in DSpace on 2016-08-03T12:18:56Z (GMT). No. of bitstreams: 1 Mauro Filgueiras Filho.pdf: 1009410 bytes, checksum: a5420318750a87d3599970be54e01aed (MD5) Previous issue date: 2012-03-19 / This dissertation is focused to presente the typological hermeneutic method as a tool to understand the reading of the Gospel of Matthew 4.15-16 of the Isaiah s prophecy of 8.23 9.1 [MT]. The text will be noted from the Masoretic Text and the Septuagint, when compared with the Greek text of Matthew. Therefore, the first century Jewish context will be studied to understand more fully the environment in wich the evangelist was possible to write his gospel. The techniques of interpretation considered in parallel with the typology of greatest importance to this work are: three rabbinical techniques, that is, pesher, midrah haggadah and gezerah shavah, and three other techniques eminently Christian interpretation, that is, double-fulfillment, sensus plenior, typology. Finally, the comparative study of first century Judaism and interpretation techniques will result the choice of typological interpretation, but without a radical rupture with the other schools, but on the contrary, conflicting with some notes of the Dead Sea Scrolls and his apocalypticism. The typological interpretation will deal with the similarities between the Old and the New Testament texts, for a more comprehensive understanding of the scenario. Will be considered three common themes of the two texts that establish a relation between them, that is, the geography, the Gentiles and the interpretation of light / Esta dissertação tem por foco apresentar o método hermenêutico tipológico como ferramenta proposta para compreender a leitura realizada pelo evangelho de Mateus 4.15-16 da profecia de Isaías 8.23 9.1 [TM]. O texto receberá atenção a partir do Texto Massorético e da Septuaginta, sempre em comparação com o texto grego de Mateus. Por conseguinte, o contexto judaico do primeiro século será estudado para compreender mais amplamente o ambiente em que o evangelista possivelmente se encontrava para escrever o seu evangelho. As técnicas de interpretação contempladas em paralelo com a tipologia, consideradas de maior importância para este trabalho são: três técnicas rabínicas, isto é, pesher, midrah e gezerah shavah, e outras três técnicas de interpretação eminentemente cristãs, isto é, duplo-cumprimento, o sensus plenior e a tipologia. Por fim, o estudo comparativo do judaísmo do primeiro século e das técnicas de interpretação resultará na escolha da interpretação tipológica, mas sem um radical rompimento com as demais escolas, pelo contrário, conflitando com alguns apontamentos dos Rolos do Mar Morto e seu apocalipticismo. A interpretação tipológica se ocupará com as semelhanças entre o texto veterotestamentário e o neotestamentário, bem como semelhanças que poderiam compor um cenário mais abrangente. Serão considerados três temas comuns dos dois textos que estabelecem um vínculo entre ambos, ou seja, a geografia, os gentios e a interpretação da luz.

Made available in DSpace on 2016-08-03T12:19:42Z (GMT). No. of bitstreams: 1 ANDERSONLIMA.pdf: 1262691 bytes, checksum: 424e13c6260aea9132d95d09f2479b56 (MD5) Previous issue date: 2014-08-22 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / This research assumes that the Gospel of Matthew is a literary document produced at the end of the first century CE. in some urban environment of the ancient Mediterranean World, where it differs from the other gospels of the New Testament by economic emphasis in its language, and also by its content. We try to demonstrate the importance of this Matthew s language feature for the development of Gospels discourse, and to understand it, we deal with the approximations between this speech and some socioeconomic models known in the real world of the great urban centers of that time. Along the discussion, we conclude that the author of Matthews Gospel is part of an embracing debate between new judaisms that kept conflictual relations with the Greco-Roman domain and their cultural heritage. Matthew, in particular, rejects the complete ownership of clientelist patterns in interpersonal relations of the disciples of Jesus, while also appropriates the foreign socioeconomic model to develop its religious imaginary. We argue that in Matthew, God takes, as a character, the features of a divine patron who protects and benefits its faithful clients, and in retribution, they should do good deeds for the poor. However, despite this vertical relationship religious be desirable, the gospel rejects other clientelistic ties that rating the human being, and sees them as a betrayal to the first sovereign patron. / Este trabalho de pesquisa parte do pressuposto de que o Evangelho de Mateus é um documento literário produzido no final do século I EC, em algum ambiente urbano do antigo Mundo Mediterrâneo, e que se diferencia dos demais evangelhos do Novo Testamento pela ênfase econômica presente em sua linguagem e conteúdo. Procura-se demonstrar a importância dessa particularidade para o desenvolvimento do próprio discurso mateano e para compreendê-lo, trata das proximidades que há entre esse discurso e os modelos socioeconômicos conhecidos no mundo real dos grandes centros urbanos de então. Dessa pesquisa conclui-se que o autor de Mateus se insere num debate abrangente entre os judaísmos do período, que mantinham relações conflituosas com a cultura Greco-romana e a própria herança cultural. Mateus, em especial, rejeita a apropriação plena dos padrões clientelistas para as relações interpessoais dos discípulos de Jesus ao mesmo tempo que se apropria desse modelo socioeconômico estrangeiro para desenvolver seu imaginário religioso. Defende-se que em Mateus, Deus assume, como personagem, as características de um patrono divino que protege e beneficia seus fieis clientes, que em retribuição deviam praticar boas obras para com os pobres. Em contrapartida a essa relação religiosa vertical que é desejável, o evangelho rejeita os vínculos clientelistas que hierarquizam os seres humanos, vendo-as também como traição àquele primeiro e soberano patrono.

Made available in DSpace on 2016-08-03T12:19:45Z (GMT). No. of bitstreams: 1 SamuelSalgado.pdf: 1991337 bytes, checksum: aa40cc73dee533a91dee2ec987957cd5 (MD5) Previous issue date: 2014-11-11 / This research focuses on the historical approach to analyze the biblical text as a historical-social product, from the sociological method. The material arranged along this research is intended to be an aid to understanding some texts from the prophet Jeremiah. Assuming that the text has a link with the society in which it was created and making use of exegetical methodology, carried out a historical-sociological analysis of the word of Yahweh in Jeremiah from 7,1 8,3 as carrier of a social conflict arising from excessive tribute collection on a Judahite society markedly tributary. It seeks, through this, the meaning of the text within the historical setting likely that permeated the social writing. For this, it is necessary to research the primary aspects involving both the book of Jeremiah, especially the controversial caps. 7,1 8,3, as well as the question of modern research study about this magnificent work. It is also worth highlighting the semiotic concept of sociological poetics that seeks to study the causal interaction between literature and the social environment. Moreover, it evaluates the social historical context of the literary unit target of our research, situating it in its likely social and historical context, determining the date, the political scene and the production mode current at this time. Not forgetting, however, the triggering factor of social conflict and the role of religion in this scenario. Furthermore, it examines the meaning of specific texts or completed literary units (pericopes) present in caps. 7,1 8,3, with the assumption the theoretical model of the tributary production mode and the steps of the social-historical exegesis. The social analytical mechanism of the tributary production mode will serve as a tool for analysis of socioeconomic status, such analysis is focused on the external components incorporated in the collection, not in its editorial history, but in its social formation. / Esta pesquisa privilegia o enfoque histórico ao analisar o texto bíblico, como produto histórico-social, a partir do método sociológico. O material disposto ao longo desta investigação pretende ser uma ajuda para a compreensão de alguns textos do profeta Jeremias. Partindo do princípio de que o texto possui um vínculo com a sociedade na qual foi criado e fazendo uso da metodologia exegética, realiza-se uma análise histórico-sociológica da palavra de Javé em Jeremias 7,1 8,3 como portadora de um conflito social oriundo da cobrança excessiva de tributo em uma sociedade judaíta marcadamente tributária. Busca-se, por esse meio, o sentido do texto dentro do provável cenário histórico-social que permeia o escrito. Para isso, faz-se necessária a investigação dos aspectos preliminares que envolvem tanto o livro de Jeremias, sobretudo, os polêmicos caps. 7,1 8,3, como também a questão do estudo da pesquisa moderna acerca dessa magnífica obra. Vale a pena também salientar o conceito semiótico da poética sociológica que procura estudar a interação causal entre literatura e seu meio social. Além disso, avalia-se o âmbito histórico social da unidade literária alvo de nossa pesquisa, situando-a em seu provável contexto histórico social e determinando a datação, o cenário político e o modo de produção vigente nesse período. Não olvidando, contudo, do fator desencadeador do conflito social e o papel da religião nesse cenário. Além do mais, examina-se o sentido dos textos específicos ou unidades literárias concluídas (perícopes) presentes nos caps. 7,1 8,3, tendo como pressuposto o modelo teórico do modo de produção tributário e os passos da exegese histórico-social. O mecanismo socioanalítico do modo de produção tributário servirá como instrumento de análise da condição socioeconômica, centrando-se nos componentes externos incorporados na coletânea, não em sua história redacional, mas sim em sua formação social.

Sont d’abord rassemblées des études réalisées dans le cadre du projet BIBLINDEX, index en ligne des citations scripturaires chez les Pères de l’Église. Elles visent à renouveler l’historiographie de la réception des Écritures par l’analyse statistique. Les aspects méthodologiques – repérage, expression, délimitation, caractérisation, interrogation et visualisation – sont discutés, puis la méthode définie est appliquée à plusieurs corpus des premiers siècles : les œuvres d’Irénée, de Jérôme ; le livre de Qohélet lu par les Pères. Le corpus du « dernier » d’entre eux, Bernard de Clairvaux, fait l’objet des deux parties suivantes : archétypique en effet, de par la richesse et la complexité de ses mises en œuvre du matériau biblique, ce corpus se prête particulièrement bien à une application approfondie des méthodes d’investigation développées pour BIBLINDEX, complétées par des approches texto-métriques. Nous commençons par livrer quelques enquêtes théologiques, littéraires et historiques de l’œuvre du cistercien, qui ont accompagné l’édition de ses œuvres complètes dans la collection Sources Chrétiennes et illustrent plusieurs types d’usages bibliques, comme la constitution d’un arsenal polémique dans les conflits épistolaires ; la structuration d’une argumentation logique, à la fois philosophique et théologique ; la construction d’une géographie spirituelle avec les interprétations de noms hébreux. Puis nous donnons l’esquisse d’une étude synthétique de la Bible de Bernard, qui reposerait sur les méthodes précédemment définies pour améliorer notre connaissance des relations du saint à la tradition et du rôle de l’assimilation scripturaire dans ses stratégies d’écriture. / First of all, studies carried out within the framework of the BIBLINDEX project, an online index of scriptural quotations in the Early Christian Literature, are gathered. They aim at renewing the historiography on the reception of the Scriptures by statistical analysis. The methodological aspects – identification, expression, delimitation, characterization, queries and visualization – are discussed, then the defined method is applied to several corpora of the first centuries: the works of Irenaeus, Jerome; the book of Qohelet as read by the Fathers. The corpus written by the "last" of them, Bernard of Clairvaux, is the subject of the two following parts: archetypal indeed, due to the richness and the complexity of its implementations of the biblical material, this corpus lends itself particularly well an in-depth application of the investigation methods developed for BIBLINDEX, supplemented by textometric approaches. Some theological, literary and historical inquiries of the Cistercian’s work are first presented, which come along with the publication of his complete works in the collection Sources Chrétiennes and illustrate several types of biblical practices, such as constituting a controversial arsenal in epistolary conflicts; structuring a logical, both philosophical and theological, argumentation; establishing a spiritual geography using interpretations of Hebrew names. Finally, the sketch of a synthetic study of Bernard’s Bible is given, which would be based on the methods previously defined to improve our knowledge of the saint’s relationship to tradition and the role of scriptural assimilation in his writing strategies.

Submitted by Maike Costa (maiksebas@gmail.com) on 2017-03-27T11:54:06Z No. of bitstreams: 1 arquivo total.pdf: 5677167 bytes, checksum: 190ac8e16c2faee3a07e84c6c097ac3e (MD5) / Made available in DSpace on 2017-03-27T11:54:06Z (GMT). No. of bitstreams: 1 arquivo total.pdf: 5677167 bytes, checksum: 190ac8e16c2faee3a07e84c6c097ac3e (MD5) Previous issue date: 2016-02-26 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / Au cours des dernières décennies, il a été de plus en plus tenté de rapprocher les différents domaines de la connaissance, offrant un dialogue large et fructueuse entre différents savoirs et entre les différentes cultures, parmi lesquells, dans le cas des Études du Langage, se distingue, entre autres, le dialogue avec les études religieuses, dans notre cas, en particulier avec la Théologie. En ce sens, il essaie de mettre en relation dialogique deux domaines de la connaissance: la Théorie de l'Énonciation - du point de vue des études de Bakhtine et le Cercle - et la Théologie, en particulier, l'herméneutique et l'exégèse biblique du Nouveau Testament (Désormais NT). Dans ce sens-là, un problème s’établit: comment la Théorie de l'Énonciation de Bakhtine et le Cercle pourrait contribuer avec les principes théoriques et analytiques pour la construction de l'Exégèse biblique du NT? Dans d’autres mots: quel appui la Théorie de l'Énonciation de Bakhtine et du Cercle peut offrir aux exegètes pour approfondir les exégèses bibliques du NT ? Ainsi, le but de cette recherche est vérifier quels éléments théoriques et analytiques de la Théorie mentionnée peuvent auxilier la compréhension des énonciations bibliques du NT dans le domaine (genre) dircoursif «exégèse ». Il développe, en rapport avec l'objet d'étude, une recherche qualitative, de nature interprétative, à travers la recherche bibliographique et documentaire, dont le corpus se compose de deux exégèses bibliques du NT élaborées par des étudiants de post-graduation du cours de théologie. Pour soutenir la recherche, il se réfère à la Théorie de l'Énonciation de Bakhtine et à la production théorique de son cercle, Bakhtine / Voloshinov (1988 [1929]) et Bakhtine (2010 [1935], 2011 [1975]), et à la contribution des travaux développés par des chercheurs brésiliens, comme Fiorin (2012, 2014), Francelino (2007), Sobral (2006, 2009), Faraco (2005, 2009), parmi beaucoup d'autres qui travaillent avec des recherches visant aux études énonciatives du langage. Et aussi l'Herméneutique fondée sur des présuppositions de Grondin (1999, 2012), Zabatiero (2006, 2009, 2011), Vanhoozer (2005), Lopes (2007), Sousa (2014, 2015). En ce qui concerne les résultats, il se rend compte qu'il y a trois aspects qui mettent en évidence les contributions des présuppositions bakhtiniennes pour la construction de l'exégèse biblique du NT: 1) la conception de la nature essentiellement dialogique du langage, 2) l’heterodiscurso comme phénomène stylistique-énonciative et 3) les études des genres discursives peuvent guider les pratiques de lecture et de compréhension du texte biblique, puisqu’ils sont des formes d'interactions sociales de toutes nos activités de langage et permettent ainsi la relation bien nécessaire qui (re) articule les enjeux et les moyens de comprendre les textes et les visions du monde / de la vie, des pratiques symboliques. / In the last decades, it has been attempted to approach the diverse areas of knowledge and to favor ample and efficient dialogues among the diverse knowledges among the different cultures which, in the case of the study of the language, it has been protruded, among others, the dialogue with religious researchers, especially in our case, with Theology. In this sense, it has been attempted to lay in dialogical relation two fields of knowledge: Enunciation Theory – on the Bakhtin Circle’s studies – and Theology, notably, New Testament (henceforth NT) Hermeneutics and Biblical Exegesis. In this regard, it has been established the following problematic: how the Bakhtin Circle’s Enunciation Theory might contribute on theoretical-analytical principles in the construction of the New Testament Hermeneutics and Biblical Exegesis? In other words, how the elements of Bakhtin Circle’s Enunciation Theory may lead the exegetes to deeper biblical exegesis and analysis on New Testament. Thus, we intend, in this research, to find out those theoretical-analytic principles and their contribution for readers/exegetes in the interpretation and comprehension of biblical utterances on a discursive-enunciative perspective. As the object of study, it was developed a qualitative research with interpretative focus through bibliographical and documental research. The corpus is constituted by two New Testament Biblical Exegesis that were elaborated by Theology Course post-graduate students. To support the research, it was resorted the Bakhtin Circle’s Enunciation Theory, principally what was studied by Bakhtin/Voloshinov (1988 [1929]) and Bakhtin (2010 [1935], 2011 [1975]), besides the contribution of works developed by Brazilian researchers such as Fiorin (2012, 2014), Francelino (2007), Sobral (2006, 2009), Faraco (2005, 2009), among others that work with researches on enunciative study of the language. Besides these theoretical support, it was used the Hermeneutic based on the assumptions of Grondin (1999, 2012), Zabatiero (2006, 2009, 2011), Vanhoozer (2005), Lopes (2007) and Sousa (2014, 2015). As a result, it was established three aspects that evidenced Bakhtin Circle’s presuppose to the construction of New Testament Biblical Exegesis: (1) the conception of the dialogic language nature, (2) the heterodiscourse as a stylistic-enunciative phenomenon, and (3) the studies of discourse genre might orient the reading practices and the biblical text interpretation, once they are the own manners of interaction of every human language activities and, thus, permit the necessary relation that (re)articulate the questions and the manner of comprehending the texts and the world/life views of symbolic practices. / Nas últimas décadas, tem-se cada vez mais tentado aproximar as diversas áreas do conhecimento, propiciando amplos e profícuos diálogos entre os diversos saberes e entre as diferentes culturas, dentre os quais, no caso dos Estudos da Linguagem, destaca-se, entre outros, o diálogo com os estudos religiosos, no nosso caso, em especial, com a Teologia. Nesse sentido, tenta-se pôr em relação dialógica dois campos do conhecimento: Teoria da Enunciação - sob a perspectiva dos estudos de Bakhtin e o Círculo - e a Teologia, notadamente, a Hermenêutica e a Exegese bíblica do Novo Testamento (Doravante NT). Nesse sentido, a problemática que ora se estabeleceu foi: em que medida a Teoria da Enunciação de Bakhtin e o Círculo contribuiria para o processo que engloba a tarefa exegética de interpretação de enunciados bíblicos do NT? Em outras palavras, de que maneira os princípios e os pressupostos da Teoria Enunciativa de Linguagem de Bakhtin e o Círculo podem aprofundar as análises das exegeses bíblicas do NT produzidas por exegetas? Assim, pretende-se, nessa pesquisa, verificar como a Teoria da Enunciação de Bakhtin e o Círculo pode contribuir com princípios teórico-analíticos para compreensão de enunciados bíblicos do NT no gênero discursivo exegese. Desenvolve-se, quanto ao objeto de estudo, uma pesquisa qualitativa de enfoque interpretativista, através de pesquisa bibliográfica e documental, cujo corpus é constituído por duas exegeses bíblicas do NT elaboradas por pós-graduandos do Curso de Teologia. Para subsidiar a pesquisa, recorre-se à Teoria de Enunciação de Bakhtin e à produção teórica de seu Círculo, Bakhtin/Voloshinov (1988 [1929]) e Bakhtin (2010 [1935], 2011 [1975]), além da contribuição dos trabalhos desenvolvidos por pesquisadores brasileiros, como Fiorin (2012, 2014), Francelino (2007), Sobral (2006, 2009), Faraco (2005, 2009), entre tantos outros que trabalham com pesquisas voltadas aos estudos enunciativos da linguagem. E, também, a Hermenêutica baseada nas pressuposições de Grondin (1999, 2012), Zabatiero (2006, 2009, 2011), Vanhoozer (2005), Lopes (2007), Sousa (2014, 2015). No que diz respeito aos resultados da pesquisa, constatam-se três aspectos que salientam as contribuições dos pressupostos bakhtinianos as análises de exegeses bíblicas do NT realizadas por exegetas: 1) a concepção da natureza essencialmente dialógica da linguagem, 2) o heterodiscurso como fenômeno estilístico-enunciativo e 3) os estudos dos gêneros discursivos como orientadores das práticas de leitura e compreensão do texto bíblico, uma vez que são as próprias formas de interação social de todas as nossas atividades de linguagem e, assim, permitem a tão necessária relação que rearticula as questões e os modos de compreender os textos e as visões do mundo/da vida, das práticas simbólicas.

Essa tese realiza, em um primeiro momento, uma investigação sobre a vinculação e o diálogo que pensamento de Paul Ricoeur estabelece com outras tendências filosóficas, em especial aquelas formuladas por Wilhelm Dilthey, Martin Heidegger e Hans-Georg Gadamaer e com a fenomenologia de Edmund Husserl, com ênfase em seu método fenomenológico. Nesse momento, também apresenta o diálogo que Paul Ricoeur mantém com a filosofia reflexiva de Nabert e as críticas que faz às chamadas filosofias do sujeito, em especial ao Cogito cartesiano. Apresenta dessa forma, os principais conceitos da filosofia hermenêutica, desde Friedrich Shcleiermacher, seu principal precursor, até Hans- Georg Gadamer, com ênfase na contribuição que Paul Ricoeur oferece para esse campo. Em um segundo momento, este trabalho examina a aplicação, por Paul Ricoeur, dos conceitos de sua hermenêutica na exegese que faz da Poética de Aristóteles, precisamente do ternário mimesis, muthos e katharsis. Apresenta, em seguida, a reinscrição que Ricoeur promove de seus resultados em uma teoria da narratividade, que ele chama de metagênero do narrativo. Este trabalho faz um recorte nesse metagênero, passando a acompanhar apenas o desenvolvimento promovido por Ricoeur que dá lugar à narrativa de ficção. Em seguida, examina esses conceitos, que se endereçam para a constituição da hermenêutica do si e tem na noção de identidade narrativa seu principal núcleo. No último momento, este trabalho realiza uma apropriação, no sentido gadameriano, dessa noção promovendo uma aproximação dela com o universo ficcional de Grande sertão:veredas, de João Guimarães Rosa. Por último, de forma muito breve, apresenta uma síntese das principais decorrências éticas, no sentido aristotélico, dessa noção. / This argument holds, in a first moment, a research on the linkage and dialogue that Paul Ricoeur establishes with other philosophical trends, especially those made by Wilhelm Dilthey, Martin Heidegger, Hans-Georg Gadamaer and Edmund Husserl, with emphasis on the phenomenological method. At that time, it also shows the dialogue that Paul Ricoeur maintains with Naberts reflective philosophy and the critics made to the philosophies of the self, in particular the Cartesian Cogito. Thus presents the main concepts of hermeneutic philosophy, since Friedrich Shcleiermacher, its principal precursor, until Hans-Georg Gadamer, with emphasis on the contribution that Paul Ricoeur offers for this field. Later, this work examines the application done by Paul Ricoeur of the concepts of his hermeneutic at the exegesis done at Aristotles Poetics, precisely the mimesis ternary, Muthos and katharsis. Then it shows the reinscription that Ricoeur promotes of his results on a theory of narrative, which he calls \"narrative meta-category. This work highlights this meta-category, monitoring only the development promoted by Ricoeur giving rise to the fiction narrative. Then examines these concepts, which address for the establishment of the \"hermeneutics of self\" and the core is the narrative identity notion. After that, this work takes ownership, in a gadamerian sense, of notion promoting an approach with the fictional universe of Grande Sertão Veredas, from João Guimarães Rosa. Finally, very briefly, presents a summary of the main ethical consequences, the Aristotelian sense, of that notion.

Dès sa découverte en 1962, le Papyrus de Derveni, le plus ancien manuscrit d'Europe, n'a pas cessé de soulever des interrogations majeures relatives à la transmission, à l'interprétation et à la fonction des textes orphiques. Le Papyrus de Derveni nous fournit aussi un témoignage de premier ordre quant à l'influence de la philosophie présocratique sur les doctrines orphiques. Cette thèse est la première édition critique française du Papyrus de Derveni. Celle-ci comprend un apparat critique complet ainsi que des notes au texte. Ce travail de recherche propose aussi une étude monographique du Papyrus de Derveni. Nous avons porté une attention toute particulière à l'analyse du poème orphique, aux techniques exégétiques employées et aux thématiques philosophiques de l'écrit contenu dans le Papyrus de Derveni. Nous avons, en outre, comparé les doctrines cosmologiques et philosophiques proposées par son auteur avec les théories d'Héraclite d’Éphèse, d'Anaxagore de Clazomènes, de Diogène d'Apollonie et Archélaos d’Athènes. / Since his discovery in 1962, the Derveni Papyrus, the most ancient manuscript of Europe, has rase full of major questions about the transmission, the interpretation and the function of the orphic texts. The Derveni Papyrus offers us an emblematic testimony about the influence of Presocratic Philosophy on the orphic doctrines. This thesis is the first french critical edition of the Derveni Papyrus with a critical apparatus and notes on the text. This research paper also provides a monographic study of this document. We especially focused our attention on the orphic poem quoted by the author of the Derveni Papyrus, on the exegetical technics he employed and on the philosophical doctrines he proposed. We particularly compared the cosmological and philosophical theories of the Derveni Papyrus author with that of Heraclitus of Ephesus, Anaxagoras of Clazomenae, Diogenes of Apollonia and Archelaus of Athens.

Entre 394 et 396 après J-C, saint Augustin d’Hippone forma le projet d’écrire un commentaire de l’Épître aux Romains de saint Paul. Il en rédigea seulement un premier livre, où il commente les sept premiers versets de l’épître, puis examine la question du blasphème impardonnable contre l’Esprit Saint. Nous présentons ici ce texte. Notre thèse comporte d’abord une introduction générale, qui situe l’oeuvre dans son contexte historique et théologique, et discute de sa réception. Puis nous fournissons une édition critique (avec traduction française) du texte : l’édition, sur la base de 25 manuscrits et 5 éditions imprimées, est précédée d’une présentation détaillée de ses sources, d’un stemma justifié, et d’un commentaire des choix ecdotiques. Vient enfin un commentaire détaillé de tout l’ouvrage, qui a pour buts principaux d’éclairer les passages difficiles du texte, de noter ses particularités linguistiques, et d’expliquer sa pensée par référence au corpus augustinien et à la tradition patristique. / Between AD 394 and 396, St. Augustine of Hippo undertook the project of writing a commentary on St. Paul’s Epistle to the Romans. He completed only one book of this, providing a commentary on first seven verses of the epistle, along with an examination of the question of the unforgivable blasphemy against the Holy Spirit. I present this text here. My thesis begins with a general introduction, which situates the work in its historical and theological context, and discusses its reception. I then provide a critical edition (with French translation) of the text: the edition, based on 25 manuscripts and 5 printed editions, is preceded by detailed presentation of sources, a stemma with supporting arguments, and a commentary on editorial decisions. Finally, I provide a detailed commentary on the whole work, whose main aims are to elucidate the text’s difficult passages, to note its linguistic particularities, and to explain its contents with reference to the Augustinian corpus and patristic tradition.