Adult peer groups have become more and more a topic for sociological study. It is a phenomenon that is starting to gain interest. This research focuses on one sorority on the campus of a Midwestern university and how this sorority manages to incorporate the women that they pledge through formal recruitment into the sorority and how these women fully socialize themselves into this group of women who already have bonded with each other. A synthesis of symbolic interactionism and social exchange theory helps to break down the socialization process and shows how the new members move through the stages of sorority membership. By the time this research ended at the sorority formal, the new members were fully incorporated into the sorority through a variety of events including meetings, recruitment, sisterhood activities, social activities, and the ritual aspects of the sorority.

This study examines factors of religiosity and fundamentalism that lead to sexist attitudes toward various women's issues. Analysis of data from the 1996 General Social Survey was implemented to ascertain the dependent variables: the Attitude toward Abortion Scale, the Women in Politics Scale, the Familial Roles Scale, the Attitude toward the Women's Movement Scale, Biology as a Reason for Women Taking Care of Children, God's Will as a Reason for Women Taking Care of Children, Importance of Women's Issues and Self-report Being Feminist. The correlations and regressions between measures of religiosity (church attendance and strength of affiliation) and attitudes toward women's issues, as well as between the measures of fundamentalism (Biblical interpretation, NORC determined level of fundamentalism, and self-report being fundamentalist) and attitudes toward women's issues were included. Biblical interpretation and gender were the two most often correlated variables. A multidimensional model was used to create a theoretical framework, and an extensive review of the literature was included.

This researcher examined how participants' attitudes towards homosexuality influenced their ability to reason on logic test items concerning homosexuality. A 64-item logic test was developed to measure distortion in reasoning due to prohomosexual or antihomosexual beliefs (measured by 32 items), while controlling for distortions caused by the truth or falseness of conclusions on nonhomosexual matters (also measured by 32 items). McFarlands' (2000) abbreviated version of the Attitudes Towards Homosexuality Scale (ATH Scale) was administered to directly measure participants' attitudes. The logic test and ATH Scale was administered to 201 undergraduate psychology students. Data analyses showed a significant amount of distortion due to the truth-value of the conclusion. Correlations between scores on the logic test and the ATH Scale, after partialing out the effects of the truth-value of the conclusions, showed that on the logically valid items where accuracy was generally high, both antihomosexual and prohomosexual attitudes produced logical distortion in the direction of those attitudes. But on the invalid items, where logical error rates were much higher, only antihomosexual attitudes led to distortion. Overall, the findings provide more support for hypothesis that people with antihomosexual attitudes distort reasoning in keeping with their attitudes about these issues than do those with prohomosexual attitudes

Participants role-played jurors evaluating the facts of a potential sexual harassment incident, including information on victim and perpetrator intoxication levels. They first made an individual determination of sexual harassment, followed by a group determination. Generally, sober perpetrators were more likely to be perceived as guilty of sexual harassment than either intoxicated perpetrators or when no information on perpetrator intoxication was available. However, victim intoxication interacted with gender to impact decisions of sexual harassment. Men were less likely than women to find the perpetrator guilty when the victim was sober. Women were less likely than men to find the perpetrator guilty when the victim was intoxicated. These data suggest that women provided more support for the "Just World Hypothesis" then did men. Women tended to blame the perpetrator when the victim was sober, but not when the victim was intoxicated. When there was no information about either the victim's or the perpetrator's intoxication status women were more likely than men to perceive sexual harassment. Information regarding intoxication level appeared to interfere with juror perceptions and their confidence in decisions of sexual harassment. When participants were placed in a group setting, they were more likely to change their decision from a finding of sexual harassment to one of no sexual harassment.

This study examines the literary depiction of the black surrogate mother as she is created according to the author’s race, gender, background, experience, biases and goals. Even though she is one of the most successful and popular characters of fiction, she is also controversial. Her reputation is iconic as well as dichotomous. For example, she is credited for the exemplary upbringing of her white charges, while simultaneously blamed for neglecting her own children. Particularly, this paper looks at three black surrogate mothers who conform to the prototypical, often stereotypical, image of the black surrogate mother: Mammy, Aunt Mammy Jane, and Dilsey. The critique substantiates that Mitchell and Faulkner, respectively, were invested in depicting Mammy and Dilsey as representatives of the real black surrogate mothers of their lives. Although, the character of Mammy Jane mirrors Mammy and Dilsey in her commitment and devotion to her white family, Chesnutt employs her as a cautionary warning to the blacks who refuse to accept change and progress after Emancipation. The other three black surrogate mothers, Sofia, Berenice, and Ondine, are antithetical to the stereotypical black surrogate mother. Sofia, an accidental maid, is representative of Walker’s intense efforts to deconstruct the image of the black surrogate mother that plagued her throughout her lifetime. Unlike most white authors, McCullers crafts Berenice as independent, strong, and autonomous, not just as a black surrogate mother of a white child. Morrison provides Ondine with a husband and daughter to be concerned with so that she cannot be cast as the stereotypically loving, nurturing black mother of white children. The conclusion of this study validates that the literary black surrogate mother is most often a creation based upon her author’s specific and personal biases and goals. In conjunction with the above assertion, the critique also contends that the real life black domestic has been and will continue to be significantly influenced by her fictional representative.

This study examines the pornographic images of black women from Sara Baartman, the “Venus Hottentot,” to the Middle Passage, the Auction Block, Plantation Life, Harlem Renaissance, Blaxpomploitation movies, mainstream contemporary cinema, and pornography. It is based on the premise that throughout history black women’s images have been pornographic. The researcher found that the pornographic images present in today’s visual media are outgrowths of the debilitating, racialized and sexualized images of black women historically. The conclusion drawn from the findings suggests that black women’s images in cinema continue to subjugate and objectify black women on and off screen.

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For Filipino migrant workers , the journey overseas in search of contractual employment marks a profound turning point in their lives. It registers the crossing of spatial and cultural borders that leads to the shifting of terrains from which they make sense of their selves and the world of ‘others.’ It signifies a rupture in time that alters their sense of history, giving shape to new vantage points from which they reflect on the past and project an imagination of future. This research explores the question of how Filipina domestic workers in Hong Kong make sense of their experiences as ‘migrant women’, and how they might articulate a consciousness of themselves as gendered subjects in history. The study begins with a documentation of the personal histories of five Filipina women, as told in their own words and as reconstructed into written text, and offers a reading of the narratives, tracing the ways in which they make sense of their experiences as women migrant workers, wives, mothers, daughters, and diasporic citizens of a nation state. Through this process of reading and narrativizing the life histories of Filipina domestic workers, this thesis hopes to contribute to an understanding of how their gendered subjectivities are formed, shaped and changed over time. The life histories, though diverse, give voice to a shared and collective experience – a familiar story of poverty, family crises, diaspora, encounter with cultural difference and subjection to difficult working conditions. Together they are the hidden threads that form the underside of the grand narratives of ‘nation’, development, modernization, and globalization. It is against this backdrop that family crises would push five women -- Mader Irma, Gina, Esther, Miriam, and Rosario -- to enter a particularly difficult type of employment which would render them as part of Hong Kong’s invisible ‘others.’ While their journey was primarily an act of love/duty to the family, the experience of migration would eventually reinvent the meaning of ‘wife’, ‘mother’‘daughter,’ ‘worker’ ‘subaltern intellectual’ and ‘activist.’ To foreground the narratives of life histories, two chapters in the first part of this thesis are devoted to a brief review of the historical contexts in Hong Kong and the Philippines that gave rise to the current migration phenomenon. The chapters also trace the ways by which the ‘Filipina domestic helper’ is positioned and interpellated in discourse, as ‘ban mui’, ‘new heroes’ and ‘spectral presences’ in the nation. Migrant domestic workers straddle two life/worlds, always the inside-outsider/outside-insider, and in this ambiguous in-between space they carve out new identities and struggle to exercise agency. This research contributes to an understanding of the affective/subjective dimensions of migration by presenting ways of ‘narrating’ and ‘reading’ women’s experiences. It also demonstrates the usefulness of intellectual resources offered by feminist and cultural studies in interrogating the conditions of Hong Kong’s ‘social others’ and identifying issues around which an agenda for transformational politics might be explored.