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"The non-humanist humanist": Edward W. Said and his critical practiceNg, Hau-man, 吳巧文 January 2008 (has links)
published_or_final_version / English / Doctoral / Doctor of Philosophy
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A philosophical inquiry into the religious aspects of the Humanist manifesto IIHerrington, Roger L. January 1996 (has links)
Thesis (M.A.)--Gordon-Conwell Theological Seminary, 1996. / Abstract and vita. Includes bibliographical references (leaves 79-84).
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Spanish humanism in the fifteenth centuryDi Camillo, Ottavio, Unknown Date (has links)
Thesis--Yale University. / Includes bibliographical references (leaves [338]-356).
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Man in the new humanismKilleen, Mary Vincent, January 1934 (has links)
Thesis (Ph. D.)--Catholic University of America, 1934. / At head of title: The Catholic University of America. Bibliography: p. 97-100.
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Biblical theism vs. secular humanism a class to train theists to confront humanism /Waggoner, Robert L. January 1999 (has links) (PDF)
Thesis (D. Min.)--Erskine Theological Seminary, 1999. / Abstract. Includes bibliographical references (leaves 272-279).
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Biblical theism vs. secular humanism a class to train theists to confront humanism /Waggoner, Robert L. January 1999 (has links)
Thesis (D. Min.)--Erskine Theological Seminary, 1999. / Abstract. Includes bibliographical references (leaves 272-279).
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Biblical theism vs. secular humanism a class to train theists to confront humanism /Waggoner, Robert L. January 1999 (has links)
Thesis (D. Min.)--Erskine Theological Seminary, 1999. / Abstract. Includes bibliographical references (leaves 272-279).
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A male 'look' versus a female 'look': a comparison of Kurosawa's and Ozu's filmsLam, Oi-wah., 林愛華. January 2002 (has links)
published_or_final_version / Literary and Cultural Studies / Master / Master of Arts
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Andrew Melville and humanism in the reign of James VIHolloway, Ernest R. January 2009 (has links)
The intellectual legacy of Andrew Melville (1545-1622) as a leader of the Renaissance and a promoter of humanism in Scotland is as complex as the man himself. In an effort to reassess Melville’s role in the intellectual life of late sixteenth and early seventeenth century Scotland, this thesis situates him within the broader context of the northern European Renaissance in general and French humanism in particular. A careful and in-depth analysis of Melville’s early years in Scotland, his time in Paris, Poitiers, and Geneva is conducted to determine the ways his intellectual and religious culture shaped his life, relationships, literary productions, and subsequent academic career. In addition, this work places Melville within his vast network of humanist associates in Scotland during his time in Glasgow and St. Andrews and offers new insights into the 1577 <i>nova erectio</i> as well as his other literary compositions. Furthermore, an evaluation has been offered of his humanist associations and writing during his imprisonment in the Tower of London and his years of banishment in Sedan. By thoroughly exploring the elite humanist culture in which he was trained and in which he laboured from his early days in Montrose to his final days in Sedan, a fresh evaluation has been made of his role as a purveyor of the New Learning in Scotland, a promoter of the <i>studia humanitatis </i>of the Renaissance, and a cultivator of <i>bonae litterae</i>. This work also provides a new look at the primary historical source on the life and work of Andrew Melville, namely James Melville’s <i>Autobiography and Diary</i>, as well as an examination of the largely overlooked <i>Melvini epistolae</i>, a collection of Melville’s own correspondence with his nephew and other authors.
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Conscience and humanity /Bendik-Keymer, Jeremy David. January 2002 (has links)
Thesis (Ph. D.)--University of Chicago, 2002. / Department of Philosophy. Includes bibliographical references (p. 230-250). Also available on the Internet.
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