Constructing Voices is a narrative case study exploring the experiences of young women as they participated in a major public art performance project. I followed the process and production of Turning Point and Under Construction over the course of one year. Under the direction of American performance artist and educator Suzanne Lacy, this Vancouver, Canada based art project and performance sought to empower participating young women; to help them fin their voice and to provide them with a forum so that they might challenge and alter public perception and stereotypes of young women in the mass media. Seven young women from Turning Point and three local organizers, including the project and performance producer, have offered their narratives to inform this study. Together, they take us behind the scenes of a huge and complex community art project and performance. Their stories help us find meaning amidst the contradictions inherent in art productions of this magnitude. I approach this inquiry from a constructivist paradigm, informed by postmodern feminism. Through this research I call for a collaborative art practice which is reflexive, critical and egalitarian - one in which power is shared and where representation is determined by those whose lives are displayed. To inform our future artistic and educational practices, we need to turn to those pedagogical frameworks that best correspond to the intended goals of the projects. In the case of Turning Point and Under Construction, we need to look to feminist, emancipatory and performance art pedagogies. Only by informing our practices in this way, can these projects provide the opportunity for individuals to achieve a heightened engagement with their world - to learn through currere. In this narrative case study, we hear from young women at turning points in their lives. They believe what they say has value and should be heard by others. Performance art has the potential to be a rich site for learning so long as the process is congruent with the goals of the art project. As art educators we can respond to these narratives in our practices by providing environments for learning where participants/learners can find their own ideas and voices while expressing themselves in personally meaningful ways. / Education, Faculty of / Curriculum and Pedagogy (EDCP), Department of / Graduate

The purpose of this study was to examine the impact of maternal attachment on identity and self-esteem in adult gay males.

Many of Toni Morrison's African-American characters attempt to change their circumstances either by embracing the white dominant culture that surrounds them or by denying it. In this thesis I explore several ways in which the characters do just that-either embrace or deny the white culture's right to dominion over them. This thesis deals primarily with five of Toni Morrison's novels: The Bluest Eye, Beloved, Paradise, Sula, and Tar Baby.

Recently, some men have taken their wives' last names upon marriage rather than following tradition. The goal of this study was to examine the attitudes that men and women have toward these nontraditional men. Ideological hegemony and social identity theory comprised the framework for examining participants' beliefs. A survey first elicited participants' extant sexist beliefs about men and the characteristics of a nontraditional man compared to a traditional man. An open-ended question further explored participants' opinions. The results indicated that benevolent sexism influences respondents' attitudes towards nontraditional men and that most respondents view nontraditional men as more nurturing and committed to their marriage than traditional men. The results further revealed a dichotomy of positive and negative attitudes towards nontraditional men indicating that society's feelings about nontraditional men are changing.

Identity is an important determinant of behavior. This paper proposed an identity model as one way of understanding those factors related to the perceived probability or willingness of a worker to participate in health promotion programming at the worksite. Part of a larger study on employee wellness, this study took place in the municipal complex of a small city in the southeastern United States. A stratified cross sectional sample of 150 employees was selected utilizing a systematic random sampling methodology. Structured interviews were conducted with 129 participants resulting in a response rate of 92% after adjusting for those people no longer employed by the city. In order to test the identity model developed by this author, descriptive analysis, simple multiple regression analysis and path analysis were utilized. The dependent variable, perceived willingness to participate in health promotion programming, was examined in relationship to commitment to one's health identity, commitment to one's organizational identity, tendency to comply with health initiatives, and the forms of supervisory power utilized to enact employee compliance. The descriptive analysis revealed that subjective health status is moderately and positively associated with commitment to one's health identity, that individuals can be strongly committed to a negative/destructive health identity, and that both the family and physician play important roles as health advice givers. The path analysis revealed that commitment to one's organizational identity, commitment to one's health identity, and tendency to comply with health initiatives are significantly and positively associated with willingness to participate in health promotion programming, accounting for 25% of the variance in the dependent variable. In contrast, the forms of supervisory power were not shown to be related to the dependent variable. In conclusion, the identity model appears to be a useful tool for the understanding of health attitudes and behaviors within a work setting.

Although ingratiatory behaviors have been investigated by social psychologists for almost twenty-five years, and have been discussed as being used in organizational settings as an upward influence strategy, few empirical studies have explored the use of ingratiation in organizations. The intent of this study has been to empirically investigate the use of ingratiatory behaviors in organizational settings. In doing so, a theory-based rationale for the occurrence of ingratiatory behaviors in organizational settings was developed. The framework developed for this study examined ingratiation as both an individually initiated and organizationally induced behavior. Next, a scale was developed to measure the frequency with which employees resort to ingratiatory behaviors in relationships with their superiors. Finally, a series of research propositions about the occurrence of ingratiatory behaviors in organizations were tested across a variety of organizational settings.

Building on social psychological theories of identity, social networks, and religion, I developed and empirically tested a social network framework of civic and religious identity development among Muslim adolescents. In Chapter 2, I explore the social networks of Muslim high school students in the classroom in four European countries, finding that Muslim adolescents’ network centrality in the classroom erodes over time, which has an impact on academic outcomes. In Chapter 3, I explore social relationships in an identity-boosting after-school program to understand how Muslim adolescents develop their social connections with other Muslim peers. I found that participation in the event has an overall main effect of increasing civic intentions, enhancing affiliation and communion language, and developing a larger trust radius in a network of other Muslims. I also determined that Muslim girls and boys experience civic engagement differentially and discovered that meta stereotypes about their religious identity and centrality within a civic social network predict greater civic outcomes among Muslim girls. In Chapter 4, I build on the findings from Chapters 2 and 3 to develop a social network framework of religious and civic identity development among Muslim adolescents. In Chapter 5, I take a broader look at existing literature within social psychology studying Muslim populations through a content analysis. I conclude with a discussion of the implications of this work for social and cultural psychology, network science, and intervention science.

Autistic individuals experience marginalization and stigmatization, and are often not connected to mainstream services or organizations fostering peer relationships (Boundy, 2008; Jaarsma & Welin, 2012; Robertson, 2010). Therefore, the accomplishments of the online Autistic community in building a community for self-advocacy, peer-support, friendships, and identity development (Brownlow & O'Dell, 2006; Kidney, 2012) are important to recognize, empirically examine, and promote (Blume, 1997a; Davidson, 2008). Utilizing a community-based participatory research approach (CBPR; Israel, Schulz, Parker, & Becker, 1998) the Academic Autistic Spectrum Partnership in Research and Education (AASPIRE; www.aaspire.org) conducted the AASPIRE Internet Use, Community, and Well-Being Study, and collected data from 151 autistic adults and 173 non-autistic adults. The current study utilized data from the AASPIRE Internet Use, Community, and Well-Being Study on involvement in the online Autistic community, communication preferences, Autistic identity, and self-determination. The aims and rationale for the study were to contribute to the small body of quantitative literature on the online Autistic community, including expanding on findings that support positive outcomes of involvement in the online Autistic community (Kidney, 2012), and whether communication preference influences the relationships. The study also sought to examine the fit of an integrated model of associations among involvement in the online Autistic community, Autistic Identity, and self-determination in autistic adults who do and do not prefer online communication. Additionally, the study aimed to promote positive Autistic research and the voices of autistic participants and CBPR partners by challenging common misperceptions about autistic individuals and community/social interactions, understand the impact of communication preference, and inform policy and education designed for autistic individuals. The study used data to develop a multi-dimensional construct of involvement in the online community as well as explore the Autistic Identity Scale. The main findings included positive relationships between involvement in the online Autistic community and Autistic identity (r=.33, p<.01), as well as between involvement and self-determination (r=.38, p<.01) in autistic adults. Exploratory analyses yielded mixed results in the cross-sectional sample that was relatively limited in demographic diversity and small considering the number and type of analyses (n=324). Main findings include no moderating impact of preference to communicate online or population type (autistic or non-autistic) on the significant relationships between (1) involvement in the online community and self-determination or (2) involvement in the online community and Autistic identity. However, exploring the relationships among the variables with structural equation modeling, analyses indicated that no significant relationship exists between involvement in the online Autistic community and self-determination in autistic adults who do not prefer online communication. Findings indicate the need for further research on the complex impact of communication preference in larger samples of autistic adults. Despite sample limitations and mixed results from exploratory analyses, the findings mostly support the associations of involvement in the online Autistic community with Autistic identity and self-determination. The discussion addresses implications of the findings for theory, research, and action. For example, findings may influence how autistic individuals are provided education about and access to new media for fostering community, or lead to the development of online interventions or techniques for the promotion of positive outcomes in autistic individuals.

A research report submitted to the Faculty of Humanities, University of the Witwatersrand, Johannesburg, in partial fulfilment of the requirements for the degree of Master of Arts (Clinical Psychology), 2018 / The current research arose from a particular interest in the ways in which different subgroups of men form and navigate their male identities and their masculinities. The decision to focus on the experiences of men living with oculocutaneous albinism stemmed from two inter-related premises: firstly, there is a dearth of research around this particular minority group; and secondly, there has been a call for the life experiences of this particular population to receive greater attention and understanding. Four participants were interviewed using a semi-structured interview schedule. The transcribed data gathered from these interviews was subject to a computer-aided thematic analysis. The findings of the current research suggest that the experiences of being stigmatized due to oculocutaneous albinism were highly injurious to the participants and lead them to internalize a strong sense of shame. This in turn affected the ways in which the participants experienced themselves in the world and interacted with others relationally, including in relation to friendships and more intimate partnerships. All of the participants feared that their albinism would make them less desirable to prospective life partners and were concerned that close others might be stigmatized by association with them. Their experiences appeared to influence the participants’ positioning of themselves in relation to other men and were also implicated in the complex nature of their racial identity. Participants demonstrated a capacity to be reflective about their life experiences and about the responses of others towards them in respect of their condition. / XL2018

Submitted in fulfilment of the requirements of the degree Master of Arts (Media Studies) Department of Media Studies School of Literature, Language and Media Faculty of Humanities University of the Witwatersrand / This research project studies the consumption of ‘self-help’ media texts with respect to black South African audiences. The core objective of this project is to contribute to expanding debates on race, class, identity, and media consumption. Based on in-depth interviews with 10 avid self-help consumers, the paper develops an argument for the role of self-management in race and other social identities. The deployment of the qualitative methodology of a thematic discourse analysis of over seven hours of interview transcripts assists this paper in providing an account of where, when and how self-help media manifests in the lives of the chosen participants. The paper finds that participants are motivated to consume self-help media texts by a need to ‘know’ and ‘understand’ themselves and others in order for these participants to acquire what they express to be an atmosphere of inter-relational harmony. A growth of media texts forming part of a genre related to the practice of therapy in South Africa is owed to what I argue as a deep-rooted culture of ‘reconciliation’ and a preoccupation with emotions which stems from a particularly murky socio-political past still in a constant state of reparation (prevalent in discourses about reconciliation and forgiveness) in the democratic dispensation. As a key inspiration, the once-off yet pertinent process of the Truth and Reconciliation Commission (TRC) of South Africa has noticeably inspired a genre which supplies its audience with an array of self-help, therapy-inspired media texts thriving on the practice of public confession and testimony (key principles of the TRC). This has paved the way for a culture of ‘treatment’ and ‘remedy’ becoming what this paper refers to as a ‘public affair’. Active participants on these self-help, often therapeutic, media texts on mass media platforms regularly do so at the expense of exposing deeply personal issues to ‘experts’ entrusted to assist with ‘healing’ what are deemed to be problem areas in people’s lives. Referred to by some of the interviewees as ‘brave hearts’, these participants (‘public confessors’) hold a complex position in the minds of the interviewed individuals who, ironically, express admiration and respect to the individuals who publicly testify and confess as they are a valued reference of ‘learning’ but at the same time, an expression of disappointment and shame is bestowed upon these ‘public confessors’ for allowing their argued exploitation by the media. Amidst all this, it is apparent that consumption of self-help media texts have particularly intricate influences on the patterns of self-identity as constructed by the participants of this research project. / GR2017