This paper traces burials from Iron Age I Canaan that reflect an influence of Philistine culture. This influence can be measured by the presence of Philistine bichrome pottery or other evidence related to this ancient biblical people. A major road block to the clearest possible understanding of Philistine burials is that no cemeteries have been found at any of the earliest settlements of the biblical Philistines, the Pentapolis. The Old Testament lists these cities as Ashkelon, Ashdod, Ekron, Gath, and Gaza (e.g. Joshua 13:3). Though extensive excavation has been conducted at most of these sites, they have yet to yield a necropolis. Excavations are still being done at Tell es-Safi/Gath and Ashkelon, so hopefully the future will supply researchers with data to help clarify this rather vague area of Philistine studies. Recognizing these limitations, the paper presents a "symbiotic model," which identifies some of the areas of shared culture from the Canaanite context. Examples of this symbiosis are seen as the amalgamated result of people groups living in close proximity to each other and influencing the customs and practices of their neighbors. A Mycenaean origin of the Philistines is an underlying supposition of the research laid out in this paper. Because of this origin, and the other influences upon the early Philistine settlers in Canaan, a certain amount of cultural comparison becomes necessary to be able to understand the developing Philistine culture of Iron I. The paper includes a map of tombs and burials bearing Philistine influence and a map identifying different types of tombs and their locations. The variety of tomb types is an important facet of Philistine custom. The strong Egyptian influence upon Canaan and the surrounding area at that time in history is inescapable. Evidence of this influence will be explored. The inclusion of a chapter on the anthropoid clay coffins, and the Philistines' relationship to them, struggles with the scholarly interpretations. Finally, a chapter on literary implications strives to shed light on possible Philistine burial practices from the perspective of the Old Testament and other applicable literatures of the ancient Near East. / Biblical and Ancient Studies / D. Th.

KwaGandaganda is an Early Iron Age (EIA) site in the .Mngeni valley (KwaZulu-Nata~ South Africa). Three cultural phases, Msuluzi, Ndondondwane and Ntshekane, dating between AD 620- AD 1030 were identified. The objective was to establish the extent of animal exploitation during the EIA in KwaZulu-Natal by means of faunal analysis, using internationally accepted methods. The collection included 41 006 fragments of which 22.9% were identifiable. A large number of species (68) were identified, including Rattus rattus. The collection yielded the largest quantity of ivory chips ever found on an EIA site in southern Africa, as well as an extensive variety of pathological specimens, mostly from Bos taurus. Several possible divining bones were present in the sample. Herd management, hunting strategies, gathering activities, fishing and trading of animal goods during the EIA were discussed, while the consequences of the unique excavation methods (i.e. the use of bulldozers) were also commented upon. / Anthropology and Archaeology / M.A. (Anthropology)

Prospektionen der Universität Leipzig im Umkreis des römischen vicus Belginum weisen bei Wederath, Flur Kleinicher Berg (Gde. Morbach, Kr. Bernkastel-Wittlich, Rheinland Pfalz) eine mutmaßliche villa rustica hin. Diese lag auf einem kleinen Plateau außerhalb der Begehungsfläche. Das Fundmaterial besteht vorwiegend aus Ziegeln (Dach- und Fußbodenziegel) und relativ wenig Keramik. Die bestimmbare römische Keramik datiert in das 2. bis 4. Jh. n. Chr. Bemerkenswert ist der Fund mehrerer Scherben der Hunsrück-Eifel-Kultur. Sie könnten einen Hinweis auf eine Besiedlung des Plateaus seit der Mitte des 1. Jahrtausends v. Chr. darstellen. Nur wenige hundert Meter entfernt befindet sich das große Hügelgräberfeld „Götzeroth“ der Hunsrück- Eifel-Kultur. / Archaeological prospections by the University of Leipzig in the surroundings of the Roman vicus Belginum revealed near Wederath (Rhenania-Palatinate, Germany) a probable villa rustica. Mostly bricks (tegulae, imbrices and floor tiles) and only a small amount of ceramics were found. The Roman ceramics are dating mostly into the 2nd to 4th cent. AD. Remarkable are the finds of some ceramic sherds of the Hunsrück-Eifel-Culture. They could indicate settlement activity at the site since the mid of the first millennium BC. The extended tumulus cemetery “Götzeroth” is located some hundred meters to the east.

Denna uppsats undersöker begravningsurnor som deponerats under romersk järnålder i grav A7000 i Broby bro, Täby Socken, Sverige. Materialet som undersöks är en del av forskningsprojektet; Broby bro – en plats där världen passerar. Teorierna kring begravningsritualer från denna tidsperiod har genom lipidanalyser samt elementanalyser förfinats. Av de fem kärl som undersöks har fyra, F16007, F16152, F16195 och F16263, definierats som begravningsurnor. F16137 är fortfarande oidentifierad. Fokus har lagts på att undersöka relationen mellan fynden och även att fastställa om F16195 och F16263 kommer från samma urna. Resultaten visar att F16195 är en gravgåva till F16263.

It is now widely assumed that many artefacts found in the prehistoric archaeological record were not casually discarded as unwanted material but were deposited in features and contexts with structure and meaning. This appears to include saddle and rotary querns for they are often found whole and apparently still usable or, conversely, deliberately broken. Analysis of the structured deposition of querns in the south-west of England shows that they were deposited in features on both domestic and non-domestic sites. Furthermore, the location and state of the querns, together with the artefacts found in association with them, indicates that they were deposited with different levels and layers of meaning, even within the same type of feature. The deposition of querns appears to have pervaded all aspects of prehistoric life and death suggesting that they played a role above, but nevertheless related to, their prime task of milling. An exploration of the object biography of querns demonstrates the importance of what are often considered to be mundane tools to subsistence communities. Each quern has its own unique life history, its meaning and value determined by the reasons that gave cause for its manufacture, the material from which it was made, the use(s) to which it was put and who used it. However, all querns share points of commonality, related to their function as milling tools, their role as transformers of raw material(s) into usable products (s), their association with women and the production of food, and the movement of the upper stone. Through these, symbolical links can be made between querns and agricultural, human and building life cycles, gender relations and the turning of the heavens. The reason for a quern’s deposition in the archaeological record may have drawn upon one or more unique or common values.

This essay include the osteological analysis of ten cremation burials from the burial ground of Vindförberg in Ore parish, Dalarna. The burial ground on Vindförberg was used between the years 100 and 550 AD. during the Iron age. Vindförberg is a hunting burial ground which is one of two burial practices that existed during this age in Dalarna. The hunting ground graves are located far from settlements and their origin is under debate. Theories about these graves say that they are either settlers from the south or hunting-gatherer groups from the north and west. The questions this essay is if it is possible to see the structure of the community the people behind the burial ground at Vindförberg had. This will be achieved with the help of age and sex determinations to study the relationship between the different graves at Vindförberg. In excess of previous question, it was also of interest to compare the result from Vindförberg with four other contemporary burial grounds to inquire similarities and differences. Of the 43 graves on the burial ground, ten were analyzed in this essay. A total weight and volume of nine kilograms and twelve liters was analyzed. Human, dog, bear, elk, beaver, and fish were the identified species from Vindförberg. Because of the very fragmented material, the determinations of age and sex proved difficult to estimate. This led to the discussion being more about the ancient people’s conception of the world and rituals as well to social structure.

No description available.

The research contained in these papers embodies both results from direct archaeological investigation and also the development of techniques (geophysical, chronological and geoarchaeological) in order to understand long-term settlements and their associated landscapes in Orkney and Shetland. Central to this research has been the study of soil management strategies of arable plots surrounding settlements from the Neolithic to the Iron Age. It is argued that this arable system provides higher yields in marginal locations. The ability to enhance yield in good years and to store surplus can mitigate against shortage. Control and storage of this surplus is seen as one catalyst for the economic power of elite groups over their underlying or 'client' population. The emergence of a social elite in the Iron Age, building brochs and other substantial roundhouses of near broch proportions, is seen as being linked to the control of resources. Evidence at the site of Old Scatness indicated that there was a continuity of wealth and power from the Middle Iron Age through the Pictish period, before the appearance of the Vikings produced a break in the archaeological record. The Viking period saw a break in building traditions, the introduction of new artefacts and changes in farming and fishing strategies. Each of the papers represents a contribution that builds on these themes.

The aim of this essay is to discuss the double graves existence, content and meaning during the Swedish Iron Age. Being buried in pairs seems to have been relatively rare. Is the double grave a family grave or was one of the individuals a human sacrifice? The focus of this essay will be to discuss the possible relationship the people in the double graves may have had, but also to see how rare the grave type is with the help and inspiration of theories by Sarah M. Nelson. Are the graves family style graves such as husband and wife or parent and child? Are there any other possibilities for the existence of double graves? The most common interpretation of the double graves is that they are family graves. I will try to answer these questions by examining four Iron Age burial grounds in Sweden. I do not rule out that double graves may be family graves, however, if they were family graves, why are they so uncommon and where is the rest of the family? Why is it only two people in the grave? This makes me question if the double graves are something else but pure family graves. It is more likely that the double graves have been the results of accidents or disease where two people lost their lives at the same time.

This thesis investigates the rural landscape of the Vale of the White Horse in the late Iron Age and the Roman period. Its three aims are to place the Roman temple, amphitheatre and cemetery at Marcham / Frilford within the context of the wider rural landscape, to document the nature of the Romano-British social and economic structure and its relationship to earlier Iron Age systems, and to compare the rural community of the Vale with other communities in the upper Thames Valley. The first aim is addressed by analysing the archaeological data for the neighbourhood of the religious complex at Marcham / Frilford, integrating recent geophysical survey and commercial archaeological evaluations. It is considered whether the site's function was restricted to an extensive religious complex, or whether it can be classed as a small town. Although there is no evidence for urbanism in terms of densely packed buildings, market activities are possible. It is suggested that the cemetery might be a 'managed cemetery'. The second and third aims are addressed by presenting and evaluating the archaeological evidence for the use of the landscape. The development of the Iron Age into the Romano-British landscape is seen through changes in settlement density, structure and form, buildings such as villas, ditched field systems, communication via roads and trackways, increasing population and agricultural intensification. Variations in settlement forms in the Vale of the White Horse are considered within the wider context of settlement in the upper Thames Valley. The Iron Age landscape of the Vale appears similar to that of the gravel terraces north of the river Thames. In the Roman period it differs from the gravel terraces to the north by becoming a region of villas and local centres, which suggests differences in landholding and in social and economic structures. In addition, the late Iron Age and Romano-British settlement in the Vale of the White Horse is compared with other regional studies.