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Octovien de Saint-Gelais : le livre des Epistres de Ovide / Livre des Epistres de OvideDeschamps, Maryse January 1988 (has links)
No description available.
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L’intertextualité classique dans la production littéraire du Québec des années 1850-1870Trujic, Irena 10 1900 (has links)
No description available.
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Firmicus Maternus' Mathesis and the intellectual culture of the fourth century ADMace, Hannah Elizabeth January 2017 (has links)
The focus of this thesis is Firmicus Maternus, his text the Mathesis, and their place in the intellectual culture of the fourth century AD. There are two sections to this thesis. The first part considers the two questions which have dominated the scholarship on the Mathesis and relate to the context of the work: the date of composition and Firmicus' faith at the time. Chapter 1 separates these questions and reconsiders them individually through an analysis of the three characters which appear throughout the text: Firmicus, the emperor, and the addressee Mavortius. The second part of the thesis considers the Mathesis within the intellectual culture of the fourth century. It examines how Firmicus establishes his authority as a didactic astrologer, with an emphasis on Firmicus' use of his sources. Chapter 2 examines which sources are credited. It considers the argument that Manilius is an uncredited source through an analysis of the astrological theory of the Mathesis and the Astronomica. In addition, the astrological theory of Ptolemy's Tetrabiblos is compared to the Mathesis to assess Firmicus' use of his named sources. The methods that Firmicus uses to assert his authority, including his use of sources, are compared to other didactic authors, both astrological or Late Antique in Chapter 3. This chapter examines whether Firmicus' suppression and falsifying of sources is found in other didactic literature. Chapter 4 considers possible reasons for the omission of Manilius' name and also the effect that this has had on intellectual culture and the place of the Mathesis within it.
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Dream and vision in Scotland, c.1375-1500Murray, Kylie Marie January 2012 (has links)
No description available.
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Senekovy tragédie a jejich recepce v latinském školském jezuitském dramatu české provincie v 17. a 18. století (1623-1773) / Seneca's Tragedies and their Reception in the Jesuit School Theatre of the Bohemian Province in the 17th and 18th Centuries (1623-1773)Popelková, Eva January 2019 (has links)
Seneca's Tragedies and their Reception in the Jesuit School Theatre of the Bohemian Province in the 17th and 18th Centuries (1623-1773) Eva Popelková Abstract The study of the reception of Seneca's tragedies in the Jesuit School theatre in the Bohemian province is focused on three aspects: the description of the mechanism and the expression of passions; the pedagogical issue linked to the figure of a tyrant, with an emphasis on female characters; and the image of pagan gods. The research is based on a comparison of Senecan tragedies and school plays from the Society of Jesus. The corpus consists of three parts: the printed plays of Carolus Kolczawa; the plays of Arnoldus Engel, both staged and intended for publication; and the plays devoted to John of Nepomuk, the emblematic saint of the Czech baroque period, which were not to be published. The analyses are preceded by an overview of the Senecan reception in the Early Modern Europe, the presentation of the Jesuit context and the studied corpus. Keywords Seneca, reception, Jesuit theatre, School theatre, Neo-Latin literature, Bohemian province, 17th century, 18th century
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"Hell Hath No Fury: <i>Furor</i> and Elegiac Conventions in Vergil's Depiction of Female Characters in the <i>Aeneid</i>."Herndon, Lindsay S. 08 February 2022 (has links)
No description available.
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Dva francouzské překlady Cento Probae z poloviny 16. století / Two sexteenth-century French Translations of the Cento ProbaeStříbrná, Adéla January 2021 (has links)
Cento Probae is one the important works of late Roman literature, which had a great success both in the Middle Ages and in the humanism. This is evidenced by the large number of manuscripts and printed witnesses, to which it is possible to add two French translations from the middle of the 16th century. The main focus of this master's thesis is to propose a detailed comparison of the texts with regard to contemporary translation practice. Based on this analysis, the author examines the purpose of these translations, the audience for which they were intended and whether there is any connection between them.
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Octovien de Saint-Gelais : le livre des Epistres de OvideDeschamps, Maryse January 1988 (has links)
No description available.
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The Many Shades of Praise: Politics and Panegyrics in Fifteenth-Century Florentine DiplomacyMaxson, Brian 01 January 2011 (has links) (PDF)
Fifteenth-century diplomatic protocol required the city of Florence to send diplomats to congratulate both new and militarily victorious rulers. Diplomats on such missions poured praise on their triumphant allies and new rulers at friendly locations. However, political realities also meant that these diplomats would sometimes have to praise rulers whose accession or victory opposed Florentine interests. Moreover, different allies and enemies required different levels of praise. Jealous rulers compared the gifts, status, and oratory that they received from Florence to the Florentine entourages sent to their neighbors. Sending diplomats with too little or too much social status and eloquence could spell diplomatic disaster. Diplomats met these challenges by varying the style, structure, and content of their speeches. Far from formulaic pronouncements of goodwill, diplomatic orations varied from one speech to the next in order to meet the demands of the complex diplomatic world into which they fit. Contextualizing these orations reveals the subtle reservations of diplomats praising a hostile ruler, the insertion of specific citations to flatter specific audiences, and the changing intellectual and stylistic interests of humanists throughout the fifteenth century. This essay will examine the different shades of flattery practiced by Florentine diplomats and the contexts that explain these variations.
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Женщины императорского дома в оценках римских историков эпохи ранней Империи : магистерская диссертация / Women from imperial family in the assessments of Roman historians of the early EmpireЧувашева, А. С., Chuvasheva, A. S. January 2017 (has links)
Работа представляет собой исследование проблемы формирования и эволюции образа женщины у власти, который возник в связи с проникновением женщин императорского дома в область государственного управления, которая традиционно считалась мужской. Образ «женщины у власти» - продукт римского общества периода империи: монархическая система давала женщинам императорского дома неофициальный голос и авторитет, отсюда в произведениях античных историков появляется тип женщины, рвущейся к власти. / Research suggest examination of the problem of origin and evolution of the image of the power of women and they invasion into traditionally male sector of public administration. Women in Roman Empire weren’t included in the scope of public low. They are implemented only in family. But the monarch system in Rome provided the women from imperial family unofficial voice and authority. This women staying near they powerful husbands and sons, and women from imperial family have potential political authority in Empire. Latin authors couldn’t fail to see these changes and the image “powerful women” appeared in they works.
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