<p> Earthly paradise and its loss have fascinated humanity from the dawn of time. Indeed, the myth of earthly paradise is found throughout the world, and the longing for life in paradise is basic to every human being. The term paradise was first used in ancient Persia where it meant a walled garden. Thus paradise is designed to secure those inside in beauty and peace. However, such a life is also monotonous because perfection is unchangeable. </p><p> Life beyond paradise is complex and difficult, and the relevant myth is that of the hero, the being who rescues civilization from the chaos monster. We fanaticize about being such heroes and tend to worship heroes as a result. </p><p> The Eden Paradox represents the clash between our longing for paradise and our longing to be heroes. It also represents the clash between the first two stages of individuation, the preconscious and the ego-expansion stages. Thus, it has the potential two prevent one in its grip from reaching full maturity. It occurs in both individuals and groups. In individuals it manifests as inconsistent behavior with swings from joy in security to joy in saving others. In groups it manifests as a clash between a leader who acts like a deity and the followers who become passive worshipers who have lost their individuality.</p><p> If there is a cure for the Eden Paradox, it should be found in the final stage of individuation when wholeness results and in its associated myths of spiritual transformation. However, neither has a relationship to the Eden Paradox because those in its grip are not sufficiently mature to surrender part of our egos to the Self, the potential for wholeness in our unconscious minds. Thus they are trapped in eternal adolescence.</p><p> The Eden Paradox represents a central truth about humanity: We always want what we don&rsquo;t have. If we feel secure, we want challenge; if we are constantly challenged, we want a quiet life. To be human is to be dissatisfied and, thus, open to the emotional swings caused by the Eden Paradox.</p><p> Key words: mythology, earthly paradise, hero myths, Eden, Jungian psychology, individuation</p>

Thesis (Ph. D.)--University of Toronto, 2008. / Includes bibliographical references.

Thesis (Ph.D.)--Indiana University, Dept. of Spanish and Portuguese, 2005. / Source: Dissertation Abstracts International, Volume: 67-01, Section: A, page: 0202. Advisers: Sabrina Karpa-Wilson; Juan Carlos Conde. "Title from dissertation home page (viewed Dec. 12, 2006)."

Thesis (Ph.D.)--Indiana University, Dept. of East Asian Languages and Cultures, Chinese, 2007. / Title from dissertation home page (viewed Sept. 26, 2008). Source: Dissertation Abstracts International, Volume: 69-02, Section: A, page: 0615. Adviser: Bokenkamp R. Stephen.

<p> The <i>Wanling lu</i> is an important text in the history of Chan and Zen Buddhism. The text contains the teachings of a Chan Master in the lineage that would become the orthodox in China during the Song dynasty, and later spread to Japan and Korea. According to traditional accounts, the text originated from the notes taken by the government official, Pei Xiu, during a visit with Chan Master Huangbo in 849 C.E. Recent scholarship has called the traditional accounts of the origins of this text into question, though the text can still be reliably dated to the Tang dynasty. The <i> Wanling lu</i> was first translated into English in 1958. In this thesis, I summarize the history of the text and include biographical material concerning the text's central figure, Huangbo. I also provide my own translation of the Wanling lu with annotation, replacing the outdated 1958 edition.</p>

Thesis (Ph.D.)--Indiana University, Dept. Folklore and Ethnomusicology, 2007. / Source: Dissertation Abstracts International, Volume: 68-09, Section: A, page: 4015. Advisers: Richard Bauman; Roger L. Janelli. Title from dissertation home page (viewed May 7, 2008).

Thesis (Ph.D.)--Indiana University, Dept. of French and Italian Studies, 2008. / Title from PDF t.p. (viewed on May 13, 2009). Source: Dissertation Abstracts International, Volume: 69-08, Section: A, page: 3145. Adviser: H. Wayne Storey.

Thesis (M.A.R.)--Emmanuel School of Religion, Johnson City, Tennessee, 2000. / Vita. Includes bibliographical references (leaves 88-90).

Thesis (M.A.R.)--Emmanuel School of Religion, Johnson City, Tennessee, 2000. / Vita. Includes bibliographical references (leaves 88-90).

Thesis (M.A.R.)--Emmanuel School of Religion, Johnson City, Tennessee, 2000. / Vita. Includes bibliographical references (leaves 88-90).