Thesis (M.A.)--York University, 2005. Graduate Programme in Interdisciplinary Studies. / Typescript. Title of accompanying DVD: Conversations with Maya Deren. Includes bibliographical references (leaves 155-158). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:MR11796

No description available.

Essa é uma investigação do corpo do ator que visa explorar o mito e o ritual dentro das artes cênicas. Mito poéticas do corpo é uma busca da potencialização de um corpo múltiplo e despersonalizado. O objetivo é descobrir a poesia corpórea de cada ator criador. A terminologia despersonalização é um conceito aplicado pela cineasta de vanguarda Maya Deren, uma inspiração fundamental para minha investigação teórica e prática. O treinamento físico e vocal constou com uma série de abordagens corporais que transitam entrem princípios dança e do teatro. O foco primordial é trabalhar com os estados. Para isso, a observação dos orixás do candomblé em suas festas cerimoniais foram subsídios que vieram a contribuir determinantemente na investigação de algumas corporeidades. Esse processo de investigação exigiu um esvaziamento de energias pessoais uma despersonalização - para experienciar uma multiplicidade de estados gerados por motes arquetípicos e simbólicos. / This is an investigation of the actor\'s body which aims to explore the myth and ritual within the performing arts. Poetic myth of the body is a search for potentiation of a multiple body and despersonalized. The idea is to find the poetry body of each actor creator. The terminology depersonalization is a concept applied by the avant-garde filmmaker Maya Deren, a key inspiration for my theoretical and practical research. The vocal and physical training consisted of a series of approaches body, passing entering principles of dance and theater. The primary focus is to work with \"states\". For this reason, the observation of the deities of Candomblé in their ceremonial festivities were subsidies that came to contribute decisively in the investigation of certain corporeities. This process of investigation required a \"emptying\" of personal energy - a depersonalization - to experience a multitude of states generated by arquetypal headings and symbolic.

Essa é uma investigação do corpo do ator que visa explorar o mito e o ritual dentro das artes cênicas. Mito poéticas do corpo é uma busca da potencialização de um corpo múltiplo e despersonalizado. O objetivo é descobrir a poesia corpórea de cada ator criador. A terminologia despersonalização é um conceito aplicado pela cineasta de vanguarda Maya Deren, uma inspiração fundamental para minha investigação teórica e prática. O treinamento físico e vocal constou com uma série de abordagens corporais que transitam entrem princípios dança e do teatro. O foco primordial é trabalhar com os estados. Para isso, a observação dos orixás do candomblé em suas festas cerimoniais foram subsídios que vieram a contribuir determinantemente na investigação de algumas corporeidades. Esse processo de investigação exigiu um esvaziamento de energias pessoais uma despersonalização - para experienciar uma multiplicidade de estados gerados por motes arquetípicos e simbólicos. / This is an investigation of the actor\'s body which aims to explore the myth and ritual within the performing arts. Poetic myth of the body is a search for potentiation of a multiple body and despersonalized. The idea is to find the poetry body of each actor creator. The terminology depersonalization is a concept applied by the avant-garde filmmaker Maya Deren, a key inspiration for my theoretical and practical research. The vocal and physical training consisted of a series of approaches body, passing entering principles of dance and theater. The primary focus is to work with \"states\". For this reason, the observation of the deities of Candomblé in their ceremonial festivities were subsidies that came to contribute decisively in the investigation of certain corporeities. This process of investigation required a \"emptying\" of personal energy - a depersonalization - to experience a multitude of states generated by arquetypal headings and symbolic.

This PhD “Film by Practice” sets out to question and explore the nature of film poetry. The poetry of the cinematic image is described by the filmmaker Jean Epstein as the “unveiling of the magic inherent in the visual object beyond the capacity of words to define” (Epstein, cited in Sitney, 1978: xxiii). This is a daunting task that the study interprets through the moving image with particular reference to the magical temporal art of trance possession, which is processed within the genre of experimental ethnographic documentary and intercultural film. This thesis is an experiment in form, taking the filmmaker Maya Deren’s notion of film as comprising of “narrative horizontals” and “poetic verticals” (Deren and Sitney, 1971: 178) explored through a practical investigation of movement and time in space both beyond and within the film frame, studied through the art installations Divine Horsemen (2005) and People Inbetween (2007). It is focused through a reading of Gilles Deleuze’s Bergsonian philosophies of cinema as “movement-images” and “time-images” (Deleuze, 1989: xvi, xvii), exhibited as multi-screened video art installations that evolve within the space and hence exist in a perpetual state of “becoming”. Whether this is the sounds and images that change depending on where they are viewed, or the narrative theme of the works as “becoming other”. The themes of “in-betweenness” and the “mix” are investigated through these two video documentary artworks; first, by a third party restaging/remixing of the experimental ethnographic footage of Haitian Voodoo trance possession shot by Maya Deren, unfinished and posthumously released as Divine Horsemen the Voodoo Gods of Haiti (1985); and second, diaspora and the intercultural are explored through the first person personal. Intercultural documentary and experimental ethnography filtered through me with specific reference to my own triangular ethnicity, being British, Sri Lankan, though classified as Dutch Burgher, a “lost white tribe” (Orizio, 2000: 2): a journey into racial “becoming” as an “in-between” belonging to a diasporic community.

No description available.