In recent years, the interest in mental strain has increased, mainly due to the increasing demands of the individual professions. The consequences of mental strain can also influence private life, so it is important to solve such situation. The diploma thesis deals with the psychological burden of the employees in a private company that produces CNC machine parts. The aim was to find out what the level of mental strain on all employees of the company is, using the method of quantitative and qualitative research. Three research questions have been identified. I have examined whether the demographic factors of the worker, the physical factors in the working environment and the way of rest after work affect the psychological burden. The investigation was carried out using three hypotheses. I assumed that a significant level of psychological burden would be present in relation to the age and that it would also vary by gender. I also expected that the differences in the level of psychological burden would be present depending on the length of the years worked in the company. A qualitative survey was conducted using sixteen open questions in a semi-structured interview. The results were divided into eleven categories and there was a mind map created for each of them. For better understanding of the mind maps, the data was extended by quantitative questionnaire research, which was implemented using standardized CBI questionnaires (Copenhagen Burnout Inventory) and the Meister questionnaire. Questionnaire survey was carried out at each workplace of the surveyed company. The data were processed statistically and graphically. Mixed research has not shown a significant level of mental strain on company employees. When compared the ratio of mental strain in relation to gender, it has shown that the strain on both men and women is the same. The length of employment in the company has not reflected into increased rates of mental strain.

Submitted by Renata Lopes (renatasil82@gmail.com) on 2016-06-24T13:56:05Z No. of bitstreams: 1 adrianaandradedesouza.pdf: 786976 bytes, checksum: 1786e04c5379bbcb5d4ffe6872499136 (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2016-07-13T15:45:25Z (GMT) No. of bitstreams: 1 adrianaandradedesouza.pdf: 786976 bytes, checksum: 1786e04c5379bbcb5d4ffe6872499136 (MD5) / Made available in DSpace on 2016-07-13T15:45:25Z (GMT). No. of bitstreams: 1 adrianaandradedesouza.pdf: 786976 bytes, checksum: 1786e04c5379bbcb5d4ffe6872499136 (MD5) Previous issue date: 2012-03-19 / O tema central deste trabalho, “Entre o um e o dois: Mestre Eckhart e o aberto da Abgeschiedenheit” baseia-se na compreensão de que o pensamento eckhartiano acerca do desprendimento (Abgeschiedenheit) oscila entre três dimensões. Uma destas dimensões se refere ao que se poderia chamar uma “pedagogia” da conversão, na qual está em jogo a necessidade do esforço do homem em desapropriar-se de si mesmo. Outra dimensão do desprendimento seria a compreensão da busca da identidade com Deus como um “em si”, ou seja, como dádiva previamente dada, assim expressa nas palavras de Eckhart: “o fundo da alma e o fundo de Deus são um fundo.” A partir desse permanecer em si, o desprendimento ainda se descobre em uma dimensão vivida, ou seja, trata-se de um permanecer “em si”, no próprio da ação sem porquê, tal como é expresso na célebre frase eckhartiana: “frutificar a dádiva é a única gratidão para com a dádiva.” Assim compreendido, o desprendimento revelase como uma negação da negação, que é pura afirmação sem porquê, a que neste trabalho chamamos o aberto da Abgeschiedenheit. O “sem-porquê” é a dinâmica de retração na qual a Deidade se mantém ao criar o mundo. O próprio do pensamento de Eckhart é que essa dinâmica se estende imediatamente à existência humana, pelo ser uno de homem e Deus no fundo. Tornar-se interior no fundo da alma significa, para o homem, desprender-se da perspectiva de dualidade própria do seu ser criado, para tornar própria a pureza que não é, nas palavras de Eckhart, “nem no mundo, nem fora do mundo.” Ou seja, aquela pureza do fundo da Deidade da qual é próprio um brotar-se em si mesmo – sem nenhum porquê. O “semporquê”, em Eckhart, é essa idéia que diz não ser o desprendimento somente uma interiorização extática, mas plenitude efetiva, bem exercitada – muito mais do que só de dentro. Para nós, este é o modo como Eckhart une um dos grandes temas dos místicos renanos, a saber, o fundo sem fundo da Deidade e a abertura sem porquê, ao tema maior do nascimento de Deus na alma – nascimento que implica uma reciprocidade, porque a alma só é verdadeiramente bem-aventurada quando em retorno ela “gera Deus”. Esse “gerar” é o cumprimento da perspectiva da Deidade na existência humana, é o “sem-porquê” vivido. É o caminho do distinto à pura indistinção de Deus (da Abgeschiedenheit) em seu brotar-se em si mesmo – o caminho de volta para dentro da vida vivida. / The central theme of this work, "Between the one and the two: Meister Eckhart and the open of the Abgeschiedenheit", is based on the understanding that Eckhart’s thought about the detachment (Abgeschiedenheit) ranges in three dimensions. One of these dimensions refers to what one might call a "pedagogy" of conversion, in which the need of human effort to evict itself is at stake. Another dimension of the detachment would be the understanding of the search for identity with God as a "per se", ie, as a previously given gift, which is expressed in Eckhart’s words as "the depth of the soul and the depth of God are one depth". From this remaining in oneself, the detachment still finds itself in a live dimension, ie, it refers to remaining "in itself" in the very action without reason, as it is expressed in the famous words of Eckhart: "to make the donation fruitful is the only gratitude for the gift." Understood in this way, the detachment is revealed as a negation of the negation, which is pure assertion without reason, and in this work is named the open of the Abgeschiedenheit. The "no why" is the dynamics of contraction in which the deity remains as it creates the world. The thought of Eckhart is properly that this dynamics is immediately extended to human existence, by the being one as man and God in the depth. To become interior in the depth of the soul means to man, to loosen up from the prospect of a created being’s own duality, in order to make proper the purity that, in the words of Eckhart, is "neither in the world nor out of the world ". That is, the purity of the depth of the Deity to whom is proper to spring in itself - without any reason. The "no why" in Eckhart, is this idea that says the detachment is not only an ecstatic internalization, but effective plenitude, well-exercised - much more than just the inside. For us, this is how Eckhart takes one of the major themes of the Rhineland mystics, namely the depth with no depth of the Deity, and without reason, and links it to the major theme of the birth of God in the soul - a birth that involves reciprocity, because the soul is only truly blessed when in return it "creates God." This "generating" is the fulfillment of view of the Deity in human existence, it is the lived "why not". Is the path from the separate to the pure indistinctness of God (the Abgeschiedenheit) in its spring in itself - the way back into the lived life.

Manqala games are played in large parts of Africa, Asia, the Caribbean, South-America and some parts of Europe. Bao is the variation which is found on the East African coast, and only in the Swahili speaking areas. Ways of playing Bao though differ along the coast, and de Voogt focused his research on the sophisticated variant of Zanzibar. The author deals with this Zanzibar variation of Bao in analogy to chess. The first aim of his research project was to find out what distinguishes a master of Bao from an ordinary player. Psychological methods, derived from the study of chess playing are his main methodological instruments, which make the book a remarkable study in the psychology of players, and the role of memory and calculation. His second aim is to introduce Bao to the field of computer games, comparable to computer-based chess.

Sowohl in der Musikgeschichte als auch in Bulgakovs Roman treten Strawinsky und Berlioz fiir immer Seite an Seite auf.

Die Broschüre stellt die Absolventen der Meisterausbildung des Jahres 2021 vor.

Die Broschüre stellt die Absolventen der Meisterausbildung des Jahres 2022 vor.

Die Broschüre stellt die Absolventen der Meisterausbildung des Jahres 2016 vor.

Die Broschüre stellt die Absolventen der Meisterausbildung des Jahres 2017 vor.

Die Broschüre stellt die Absolventen der Meisterausbildung des Jahres 2018 vor.

In dieser Dissertation werden wir die Wirkung der Verzögerung Kupplung auf Netzwerke von chaotischen erkunden dynamischer Systeme mit dem Rahmen der Master Stabilität Formalismus. Wir werden untersuchen das Phänomen der Verzögerung-verstärkter und Verzögerungen-induzierte stabile Synchronisation in einer willkürlichen Verzögerung gekoppelt Netzwerk von zeitkontinuierlichen dynamischen Systemen. Wir demonstrieren, dass es immer existieren eine erweiterte Regime des stabilen synchronen Zustand als eine Funktion der Kopplungsstärke geeignete Verbindung Verzögerungen, die nicht ohne Verzögerung in die Kupplung beobachtet werden kann. Wir schlagen eine partielle verzögerung Verbindung als eine Kombination von sowohl den momentanen und der komplett Verzögerung Verbindung mit gewissen Gewichten Bestimmung ihrer Beiträgen. Wir werden zeigen, dass die partielle Verzögerung Verbindung beide Grenzfälle des momentanen und der komplett Verzögerung Kupplung am synchronizabilit von Netzwerken übertrifft. Der Rahmen fuer Master Stabilität Formalismus ist mit einem Netzwerk von intrinsischen Zeitverzögerung Systeme, deren Knoten Dynamik durch Verzögerung Differentialgleichungen beschrieben erweitert, zum ersten Mal in der Literatur und veranschaulicht das allgemeine Verhalten des Master-Stabilisierungsfunktion in Netzwerken skalare Zeit Einschaltverzögerung Systeme auf den Synchronisations-Eigenschaften des Netzes. Außerdem untersuchen wir das Zusammenspiel von Lärm und verzögert in das Phänomen der Lärmverstärkter Phasensynchronisierung in beiden unidirektional und bidirektional gekoppelt zeitverzögerung systeme. / In this thesis, we will explore the effect of delay coupling on networks of chaotic dynamical systems using the framework of master stability formalism. We will investigate the phenomenon of delay-enhanced and delay-induced stable synchronization in an arbitrary delay coupled network of time-continuous dynamical systems. We will demonstrate that there always exist an extended regime of stable synchronous state as a function of coupling strength for appropriate coupling delays, which cannot be observed without any delay in the coupling. We will also propose a partial delay coupling as a combination of both the instantaneous and the completely delay coupling with certain weights determining their contributions. We will show that the partial delay coupling outperforms both limiting cases of the instantaneous and the completely delay coupling on the synchronizability of networks. The framework of master stability formalism is extended to a network of intrinsic time-delay systems, whose node dynamics are described by delay differential equations, for the first time in the literature and illustrated the generic behavior of the master stability function in networks of scalar time-delay systems based on the synchronization properties of the network. We also investigate the interplay of noise and delay in the phenomenon of noise-enhanced phase synchronization in both unidirectionally and bidirectionally coupled time-delay systems.