Berlin, Freie Universiẗat, Diss., 1999. / Dateiformat: zip, Dateien im PDF-Format.

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Inaug. _ Diss.: Philosophische Fakultät: Köln: 1974. Bibliogr. p. 530 à 546.

Thesis (M.A.)--University of Delaware, 2009. / Principal faculty advisor: David M. Stone, Dept. of Art History. Includes bibliographical references.

Thesis--Cologne. / Vita. Includes bibliographical references (p. 530-546).

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Orientador : Luciano Migliaccio / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-01T02:51:45Z (GMT). No. of bitstreams: 1 Sousa_DalilaDoring_M.pdf: 28828752 bytes, checksum: 330c8eec895eb1d20d21617f7da6b153 (MD5) Previous issue date: 2002 / Resumo: Esta dissertação compreende um estudo sobre o significado artístico da representação dos pobres nas pinturas religiosas caravaggescas napolitanas a partir da "Adoração dos pastores" no MASP, atribuída a Bartolomeo Passante levando em consideração a sociedade, a religião e as teorias artísticas pautadas pelas prescrições iconográficas da Contra-Reforma. Caravaggio foi um pintor revolucionário na proposição de uma "epopéia plebéia" através de suas obras consideradas paradigmáticas no ambiente artístico napolitano, fato que deu origem a um círculo de pintores oriundos do atelier de Ribera e voltados para esta poética mediante a interpretação que o pintor espanhol fez do caravaggismo resultando em repertórios de obras indicativas da representação de tipologias da pobreza enquanto um fenômeno estético / Abstract: This dissertation is concemed to the study on the artistic meaning of the poor people representation in neapolitans caravaggesche religious paintings from the "Adoration of the shepherds" in the MASP museum, atributed to Bartolomeo Passante considering the society, the religion and the Counter Reformation artistic theories due to the iconograpbic prescriptions. Caravaggio was a revolutionary painter on the proposition of a "plebean epopee" througb bis works considered paradigmatic on the neapolitan artistic surrounding, what engendred a painters circle origined on the workshop of Ribera and turned to this poetic through the interpretation that the spanish painter made of the caravaggism resulting on repertories of works indicating the representation of the poverty tipologies as a aestetic phenomena / Mestrado / Mestre em História

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Orientador: Mauricius Martins Farina / Dissertação (mestrado) - Universidade Estadual de Campoinas, Instituto de Artes / Made available in DSpace on 2018-08-21T10:34:18Z (GMT). No. of bitstreams: 1 Andreghetto_LuizCarlos_M.pdf: 3812044 bytes, checksum: 109b69588e940f7f0045bc741eb69e2d (MD5) Previous issue date: 2012 / Resumo: O texto a seguir propõe uma aproximação maior entre as teorias Neobarrocas, proferidas por Omar Calabrese e Severo Sarduy, com a imagem audiovisual e suas especificidades. Os elementos e as figuras Neobarrocas servem de estrutura para analisarmos a poética do cineasta inglês Derek Jarman, mais especificamente cenas do filme Caravaggio, de 1986. Jarman trafega em suas obras pelo universo Neobarroco, sendo uma constante dentro de sua filmografia o apreço pelas artes plásticas, pelo experimentalismo, pela polêmica e pela construção poética amparada nesses elementos barrocos: o excesso, o caos, a multiplicidade, a dramaticidade, a sexualidade, a intertextualidade, etc. Ao juntar esses dois sistemas de cognição, o cinema e a história da arte, o Neobarroco adentra-se pela pós-modernidade como uma das formas que mais caracteriza esse momento histórico. Sua confluência com as especificidades proporcionadas pela imagem audiovisual (o enquadramento, a fotografia, o som, a iluminação, etc), multiplica seu entendimento e sua ressonância / Abstract: The following text proposes a forthcoming between the Neo-baroque theories, given by Omar Calabrese and Severo Sarduy, with the audio-visual image and its specificities. The Neo-baroque elements and figures serve as a framework for analyzing the poetic of a British filmmaker Derek Jarman, specifically scenes from the film Caravaggio, 1986. Jarman travels his works through the universe of Neo-baroque, being a constant in his filmography appreciation of the arts, for experimentation, controversy and the poetic construction supported by these baroque elements: the excess, chaos, multiplicity, drama, sexuality , intertextuality, etc.. By combining these two systems of cognition, cinema and art history, the Neo-baroque enters by the post-modernity as one of the ways that best describes this historical moment. Its confluence with the specifics provided by the audiovisual image (framing, photography, sound, lighting, etc.), multiply their understanding and their resonance / Mestrado / Artes Visuais / Mestre em Artes

Artemisia Gentileschi and Caravaggio's Looking Glass is an ironic allusion to both the concave mirror and the biconvex lens. It was these simple objects, in colloquial terms a shaving mirror and a magnifying glass, which Artemisia Gentileschi and her father Orazio, learned from Caravaggio how to use to enhance the natural phenomenon of the camera obscura effect. Painting from a projection meant that Artemisia could achieve an extreme form of realism and detail in her work. This knowledge, which was of necessity kept hidden, spooked the Inquisition and also gave artists, who knew how to manipulate the technology, an extreme competitive edge over their rivals. This dissertation challenges the naive assumptions that have been made about Artemisia's working practices, effectively ignoring the strong causal links between art and science in Seicento Italian painting. Introducing the use of optical aids by Artemisia opens up her story to a whole new generation of scholarship. / Art History / M.A. (Art history)