Tierknochenfunde mit jeweils etwa 350 bestimmbaren Fragmenten aus vier mittelalterlichen und frühneuzeitlichen Gruben- und Grabenanlagen Güstrows (Mecklenburg-Vorpommern) werden vorgestellt. Sie weisen sämtlich einen hohen Anteil an Schlacht- und Speiseresten auf, gleichzeitig finden sich in ihnen aber auch Teilskelette deponierter oder hineingefallender Tiere, nicht zuletzt zahlreiche Föten. Kulturgeschichtlich bemerkenswerte Funde sind mehrere zu Spielgeräten umgearbeitete Rinderphalangen.

Submitted by Cláudia Bueno (claudiamoura18@gmail.com) on 2016-03-16T18:32:49Z No. of bitstreams: 2 Dissertação - Wander Arantes de Paiva Segundo - 2011.pdf: 844869 bytes, checksum: abcb86ccc41ae7a028dd41aaa1ff4916 (MD5) license_rdf: 23148 bytes, checksum: 9da0b6dfac957114c6a7714714b86306 (MD5) / Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2016-03-17T15:50:04Z (GMT) No. of bitstreams: 2 Dissertação - Wander Arantes de Paiva Segundo - 2011.pdf: 844869 bytes, checksum: abcb86ccc41ae7a028dd41aaa1ff4916 (MD5) license_rdf: 23148 bytes, checksum: 9da0b6dfac957114c6a7714714b86306 (MD5) / Made available in DSpace on 2016-03-17T15:50:04Z (GMT). No. of bitstreams: 2 Dissertação - Wander Arantes de Paiva Segundo - 2011.pdf: 844869 bytes, checksum: abcb86ccc41ae7a028dd41aaa1ff4916 (MD5) license_rdf: 23148 bytes, checksum: 9da0b6dfac957114c6a7714714b86306 (MD5) Previous issue date: 2011-08-30 / This research has as object the analysis and characterization, according to the work of Hannah Arendt, in which external factors, inversions and events of modernity that would have been responsible for creating conditions for the establishment of a consumer society and what would be the relation and contribution from these elements that would form a kind of society we have to maintain the vital needs as the principal value and maintain, through laborwork, a process of production and consumption as the main activity. The analysis of these formative elements of consumer society will lead us to understand more clearly the various aspects that led the animal to win laborans to win in modernity and on what conditions would be able to establish a kind of "control" within the society of consumers in order to keep the ordinary citizen arrested by consumable goods and advertisements, thus removing the political life of modern man-based on action and freedom to act and express their own thoughts and ideas in accordance with the principle established by the plurality in Arendt The human condition. So it is up to this research seek the understanding and analysis of a series of questions, factors and events in Arendt's work that would have created the conditions for, since the victory from the animal laborans, allowed the emergence of a consumer society in the modern world / Esta pesquisa tem como objeto a análise e a caracterização, segundo a obra de Hannah Arendt, de quais seriam os fatores, inversões e eventos da modernidade responsáveis por criar condições para o estabelecimento de uma sociedade de consumidores e qual seria a relação e contribuição destes elementos para a formação de um tipo de sociedade que tem a manutenção das necessidades vitais como principal valor e a manutenção, através do trabalho, de um processo de produção e consumo como principal atividade. A análise desses elementos formadores da sociedade de consumidores nos levará a compreender com mais clareza os vários aspectos que levaram o animal laborans a vencer na modernidade e em quais condições poder-se-ia estabelecer uma espécie de “controle” dentro da sociedade de consumidores com o intuito de manter o cidadão comum preso aos produtos consumíveis e anúncios publicitários, afastando assim o homem moderno da vida política baseada na ação e na liberdade de agir e manifestar seus próprios pensamentos e idéias, de acordo com o princípio da pluralidade estabelecido por Arendt em A condição humana. Portanto, cabe a esta pesquisa buscar a compreensão e análise de uma série de questionamentos, fatores e eventos dentro da obra de Arendt que teriam criado as condições para que, a partir da vitória do animal laborans, se desse o surgimento de uma sociedade de consumidores no mundo moderno.

The theme of this master thesis is History of the hospital of St. John the Babtist in Jindřichův Hradec in the early Modern Age. This thesis is focused on the first period of its functioning. The first chapter shortly describes a bibliography of this theme published in the Czech Republic and a German bibliography. Next two chapters introduce materials survived in the fund Ústav chudých u sv. Jana Křtitele v Jindřichově Hradci and history of charitable institutions functioned in Jindřichův Hradec since the middle of 13th century. Some of them became the base of the hospital of St. John the Babtist. The chapter about the hospital of St. John the Babtist is focused on its own history. This chapter introduces property and financial base, an inner organisation and a daily course of this hospital based on founding documents, instruction and on other archive materials.

The presented diploma thesis is dealing with the life of Katerina Hradecká of Montfort, noble foreigner, married to Adam II. of Hradec. The author is using older as well as more recent literature, written, tangible and iconographic sources to analyze, based on historical-anthropological methods, transformation of the inner world of the noblewoman. She is firstly introduced as a maid of honor in the hofstadt of archduchess Maria of Bavaria in Graz. Author also looks into her marriage to Adam II. of Hradec, investigating it within political and religious context of that period, as it was associated with the connections of the lords of Hradec to the House of Habsburg. Author also pays attention to the noblewoman as a wife, a mother, a Jesuit confidant, a widow and a strict catholic, that had a substantial influence on the social life of Hradec and its surroundings due to her religious views. Author does not omit the tangible cultural aspects connected with the activities of Katerina Hradecka of Montfort and her impact on the ecclesiastical and secular architecture in Jindřichův Hradec.

Submitted by Renata Lopes (renatasil82@gmail.com) on 2017-05-22T17:24:37Z No. of bitstreams: 1 angiemirandaantunes.pdf: 1309439 bytes, checksum: bcce9e5e64deec08ea5b879150fe574b (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2017-05-22T17:41:11Z (GMT) No. of bitstreams: 1 angiemirandaantunes.pdf: 1309439 bytes, checksum: bcce9e5e64deec08ea5b879150fe574b (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2017-05-22T17:41:33Z (GMT) No. of bitstreams: 1 angiemirandaantunes.pdf: 1309439 bytes, checksum: bcce9e5e64deec08ea5b879150fe574b (MD5) / Made available in DSpace on 2017-05-22T17:41:33Z (GMT). No. of bitstreams: 1 angiemirandaantunes.pdf: 1309439 bytes, checksum: bcce9e5e64deec08ea5b879150fe574b (MD5) Previous issue date: 2014-10-03 / Este trabalho perscruta tanto a obra poética quanto a produção crítico-teórica W. H. Auden (1907-1973) com o intuito de desvelar as nuances da passagem da modernidade para a pósmodernidade no âmbito literário. A trajetória deste poeta anglo-americano ao longo de seus 45 anos (1928-1973) de produção nos permite vislumbrar e acompanhar as alterações da sua lírica, sempre atrelada às questões sociais e existenciais de seu tempo. A fim de mapear as marcas do trânsito de Auden entre a modernidade e a pós-modernidade, sem descurar da reflexão acerca das mesmas, fez-se necessário cotejar as teorizações do poeta com outros autores para tratarmos de numerosas questões, dentre as quais, destacamos linguagem, poesia, sujeito, sociedade, história, crítica literária. Tais procedimentos nos permitiram a seleção de um conjunto de poemas representativos das mudanças verificadas nos modos de Auden conceber a poesia e as suas funções sociais e existenciais, poemas estes analisados pari passu com nossas considerações teóricas. / This paper investigates both the poetic work and the critical-theoretical production of W. H. Auden (1907-1973) searching to unveil the nuances of the passage from modernity to postmodernity in the literary context. The way made by this Anglo-American poet throughout his 45 years (1928-1973) of production allows us to perceive and track changes in his lyric that is always linked to social and existential issues of his time. In order to follow Auden’s path between modernity and postmodernity, without neglecting the reflection about them, it was necessary to put side by side the theoric thoughts of the poet with those from other writers to talk about many issues, among which we highlight language, poetry, subject, society, history, literary criticism. These procedures allowed us to select a set of representative poems of real change in the ways that Auden conceives poetry, and its social and existential functions, these poems were analyzed pari passu with our theoretical considerations.

Too Loud a Solitude is one of the most famous texts of Bohumil Hrabal and possibly it is his most philosophical one. The following thesis interprets this text from the philosophical points of view as a statement about modern age and an individuals place in it. Based on one of the central sentences - "The heavens are not humane" - spoken by the protagonist Haňťa in his monologue in, the text is read as defense against incommensurability of the world with an indiviual. Christian a ancient Greek's way of defense are considered as not appliable to the age Haňťa lives at, but also as somehow present in his way of defense, which is described as a specific type of "pábení". "The end of Christian epoch" (as Hrabal himself puts it) which occurs in Too Loud a Solitude is described then in terms of mechanizing and forgetting of actual humane being. Existencial analysis of Haňťa's state after the end of epoch follows. The thesis mostly reffers to following thinkers: Friedrich Nietzsche, Karl Jaspers, Albert Camus and Jean Améry.

Si è esaminato il fenomeno dell’incastellamento in Oltrepò Pavese (X sec. - inizi epoca moderna) con una visione globale e diacronica. La ricerca ha previsto l’integrazione di differenti metodologie di indagine: l’analisi della cartografia storica, lo scavo archeologico del sito fortificato di Monte Pico (PV), lo studio della cultura materiale di alcuni contesti, la ricognizione di superficie e la lettura degli elevati. Tali dati sono stati contestualizzati storicamente ricostruendo le vicende dei poteri locali che si sono susseguiti nella gestione del territorio dell’Oltrepò; il dato materiale è stato fatto dialogare con i dati documentali estrapolati dalla documentazione storica e dalle fonti cartografiche. E’ stato svolto un lavoro analitico su contesti castrensi e su borghi stradali mercantilei che ha portato a una sintesi sulle maestranze e le tecniche edilizie che hanno caratterizzato la storia materiale dei siti indagati. Il lavoro ha quindi mostrato come il comparto territoriale abbia costituito un importante collegamento tra i ricchi porti liguri affacciati sul Mediterraneo e la pianura padana, offrendo nuovi e sistematizzati dati su un’areale geografico fino ad ora poco indagato archeologicamente e storicamente. / The phenomenon of encastellation in Oltrepò Pavese (X century - Early Modern Age) has been examined with a global and diachronic vision. The research envisaged the integration of different survey methodologies: the analysis of historical cartography, the archaeological excavation of the fortified site of Monte Pico (PV), the study of the material culture of some contexts, surveys and reading of the masonry. These data have been historically contextualized by reconstructing the vicissitudes of local powers that have followed in the management of the territory of Oltrepò; the material data was made dialog with the documentary data extrapolated from the historical documentation and cartographic sources. An analytic work was carried out on fortified contexts and on mercantile roads villages which led to a synthesis of the craftsmen and building techniques that characterized the material history of the sites investigated. Then the work showed how the territorial compartment was an important link between the rich Ligurian ports overlooking the Mediterranean and the Padana plain, offering new and systematised data on an archaeological and historical geographic area till now not investigated.

COUNTESS SERENI AND THE TOWN OF BLATNA The thesis is not only a contribution to the regional history of Blatná nad Blatná district, but also a probe to the life of a baroque noble marital pair. The first part of the study (the 1st and 2nd chapters) takes heed of the research survey up to now, mainly of the personality of J.P.Hill, and the summary of sources. The reader is also acquainted with the life milestone of Marie Alžběty (Mary Elizabeth), countess Sereni, née Waldstein (1698 - 1787), and her husband, count Josef (Joseph) Sereni. The Blatná demesne was under their rule in the period of 1709 to 1787 (part 3.1). Part 3.2 deals with the official career of count Josef Sereni. Chapters 4 and 5 present an insight to the everyday life of barogue nobility, mainly through the medium of preserved accounts of the count household; the author deals with the question of banqueting, their residences, domestic stuff and wardrobe, primarily taking account of noble self-presentation. Its specific form - the problems of family legends - is analysed in chapter 6. The most extensive chapter (No 7) deals mainly with widowed Marie Alžběta's activities at Blatná demesne, namely through baroque religiosity. Sereni religous endowments, foundations of sacral architecture, efforts to improve the school in Blatná, the interest in...

Made available in DSpace on 2016-04-27T17:26:59Z (GMT). No. of bitstreams: 1 Laez Barbosa Fonseca.pdf: 917553 bytes, checksum: 1bbac41b066dc7acbe129971ffc3f860 (MD5) Previous issue date: 2011-10-19 / Our reflection starts on the finding that school education is suffering a moment of tension and crisis. The origin and the explanation for this phenomenon can be found in the coexistence, in the school environment of two paradigms, both opposite and divergent: one from the unity and the one from multiplicity, each one with its own features built in distinguished cultural moments. The former in the Modern Age and the latter in the Post-Modern Age. Based on an anthropological understanding which finds the human being constituted by desire and pursuit, at the same time, from the unity and the from multiplicity, we propose a dialectical method as a tool for the understanding, the approach and the overcoming of the two antagonistic paradigms surpassing the harmful aspects and keeping the achievements of each one for the educational practice. Then, we present some discussions starting from the dialectic, seeking a synthesis between the unity and the multiplicity. At the end of the study, we investigate some aspects of the Ignatian Pedagogy - a pedagogical purpose of the Jesuit education - demonstrating, from its documents and its educational tradition, as it is itself, dialectically, facing, and overcoming of the mentioned tensions and the dynamic feature of the crisis in school education / A presente dissertação tem como ponto de partida a constatação de que a educação escolar vive um momento de tensão e crise. A origem e a explicação desse fenômeno encontram-se na coexistência, no ambiente escolar, de dois paradigmas, opostos e divergentes: o da unidade, e o da multiplicidade, com suas características próprias, tecidos em cenários culturais distintos. O primeiro, na Modernidade; o segundo, na Pós-modernidade. Partindo de uma compreensão antropológica que entende o ser humano como constituído pelo desejo e busca, ao mesmo tempo, de unidade e de multiplicidade, propomos o método dialético, como ferramenta, para a análise dos dois paradigmas, superando os aspectos nocivos e conservando as conquistas de cada um deles para a prática educativa. Em seguida, apresentamos algumas reflexões, a partir da dialética, buscando nelas a síntese entre unidade e multiplicidade. Ao término do trabalho, investigamos alguns aspectos da Pedagogia Inaciana - proposta pedagógica da educação jesuíta - demonstrando, a partir de seus documentos e da sua tradição educativa, como ela procede, dialeticamente, no enfrentamento, encaminhamento e superação das tensões e da crise, características do dinamismo presente na educação escolar

Parmi les réformes du concile de Trente, figure celle des ordres religieux incités à s'organiser en congrégations. Y figure aussi l'invitation à traduire dans l'architecture et le décor des églises, l'expression de la foi catholique réaffirmée. Tout cela induit de nouvelles formes architecturales ou de nouveaux aménagements liturgiques qui s'accompagnent dans le cas des ordres religieux, d'une réorganisation spatiale des monastères. Dans ce que le professeur Taveneaux a défini comme une dorsale catholique, la Lorraine tient une place particulière, par son histoire déjà, par son emplacement dans l'échiquier européen d'alors et par la forte présence d'une Eglise soutenue par les souverains. Par l'engagement d'évêques réformateurs, parties prenantes du concile de Trente, puis celui de la famille ducale de Lorraine, le pays voit éclore en quelques années trois fortes congrégations : l'Antique Observance dans l'ordre de Prémontré à partir de Pont-à-Mousson alors que la personnalité de Pierre Fourier cristallise la réforme des chanoines réguliers de Saint-Augustin. Pour les bénédictins, c'est la congrégation de Saint-Vanne et Saint-Hydulphe de dom Didier de La Cour. Par les choix et habitudes architecturaux, par le choix des décors des églises et des bâtiments claustraux, par la vie quotidienne et ses objets, il est possible d'avoir une nouvelle vision de cette congrégation particulièrement active et présente sur le sol lorrain.Les vannistes qui essaiment en France ne sont pas sans influence sur les populations. Il apparaît alors naturel de chercher à comprendre ce que leur architecture et leurs choix décoratifs disent d'eux, de la manière dont ils relaient la doctrine de l'Eglise et dont ils se perçoivent eux-mêmes avec le corollaire de l'image contrôlée ou non qu'ils veulent donner d'eux. Leur architecture, témoin d'un pouvoir, d'un état d'esprit, est aussi sûrement la traduction de leurs principes religieux. Le niveau provincial retenu est celui où se décident les noviciats, où se réfléchissent les suppressions éventuelles ou créations de maisons, où un visiteur fait le lien entre le gouvernement central de la congrégation et chacune de ses maisons. Les religieux vivent aussi cette réalité géographique car ils ne sont que fort peu nombreux à passer d'une province à l'autre et il apparait des spécificités provinciales dans l'organisation même de la congrégation, sans négliger pour autant les choix politiques ou l'évolution de la pensée qui varie différemment selon la province. Car au-delà même des aspects liés à l'organisation de la congrégation, la province de Lorraine offre une singularité supplémentaire, celle d'être alors dans un pays indépendant, même si cela est, à l'époque moderne, tout relatif. Bien que d'une étendue géographique assez limitée, elle offre tous les cas de figures pouvant se rencontrer dans la variété de statuts et d'histoire des maisons vannistes. Toutes ces situations constituent un excellent échantillon de la perception que des religieux cloîtrés des XVIIe et XVIIIe siècles peuvent avoir de leur cadre de vie et de la manière dont ils le concrétisent. Tous ces éléments doivent concourir à définir ou non un éventuel style vanniste, montrant sous un jour particulier le quotidien des religieux qui composent cette grande congrégation d'une cinquantaine de maisons en Lorraine et en France, mère de congrégations réformées en France et en Belgique et sœur d'autres réformes monastiques nées en Lorraine dans les premières années du XVIIe siècle. / Among the reforms of Trent, is that religious orders are encouraged to organize themselves into congregations. It shall include the invitation to translate the architecture and decorations of the church, the expression of the catholic faith, are reaffirmed. All this leads to new architectural forms and new liturgical developments, are also accompanied in the case of religious orders, by a spatial reorganization of monasteries. In what Professor Taveneaux defined as a Catholic back, Lorraine holds a special place in history, by its location in the european stage and then by the strong presence of a church supported by the sovereigns. By reformers bishops stakeholders the Council of Trent and that of the ducal family of Lorraine commitment, the country sees hatch within a few years three congregations : Ancient Observance in the norbertine order from Pont-à-Mousson while the personality of Pierre Fourier crystallizes the reform of the Canons Regular of St. Augustine. For Benedictine, is the congregation of Saint-Vanne and St. Hydulphe by dom Didier de La Cour. The choices and architectural patterns, the choice of sets of churches and abbey buildings themselves, by everyday life and objects, it is possible to have a new vision of this congregation which is particularly active on the Lorraine ground. The vannistes swarming in France are not without influence on populations. It appears natural to try understanding in what their architecture and decorative choices say about them, how they relay the doctrine of the Church and how they perceive themselves with the corollary of the controlled image they want to give of them. Their architecture, witness the power of a state of mind, as surely is the translation of their religious principles. The provincial level used is where decisions novitiates, which reflect any deletions or creations of houses, where a visitor made the connection between the central government of the congregation and every house. Religious also live this geographic reality because they are just very few of them move from one province to another and it seems provincial specificities in the very organization of the congregation without neglecting the political choices or changes' thinking that evolves differently in each province. For even beyond the aspects related to the organization of the congregation, the province of Lorraine offers additional singularity, whereas that of being in an independent country, even if it is in modern times, all relative. Although a fairly limited geographical scope, it offers all the scenarios that can be found in the variety of status and history of vannistes houses. All these situations are an excellent sample of the perception that religious cloistered seventeenth and eighteenth centuries may have their living and how they materialize. All these elements must contribute to define whether a possible style vanniste showing in a particular light daily religious that make up this great congregation of about fifty houses in Lorraine and France, mother of reformed congregations in France and Belgium other monastic reforms sister born in Lorraine in the early seventeenth century.