Thesis (M.A. (Journalism and Media Studies))--Rhodes University, 2006. / A thesis submitted in partial fulfilment of the requirements for the degree of Masters in Journalism and Media Studies.

<p>The aim of this essay is to point out how Chinua Achebe uses different features of Igbo and Nigerian Pidgin English (NPE) in four of his novels. Firstly, there will be an explanation of the terms code switching and proverb, followed by an overview of Pidgin Languages and Nigerian Pidgin English. This study will then deal with two aspects of code-switching in Achebe’s novels: semantic, which includes intertwined Igbo vocabulary and proverbs; and syntactic, which is a study of Nigerian Pidgin English verb phrase constructions. The study will examine how the Igbo lexicon and proverbs function in the text and if/how it is possible to understand the meaning of the Igbo vocabulary. Further, it will examine how the verb constructions of the NPE dialogues are used and if they follow the norm set up by other linguists, or if Achebe alters their usage according to his own style.</p>

Philosophiae Doctor - PhD (School of Business and Finance) / Entrepreneurial firms, entrepreneurial capital, entrepreneurial ecosystem and entrepreneurial economy are a few terminologies that have emerged since the resurgence of entrepreneurship, arising from the 1990's entrepreneurial revolution in the United States of America. Entrepreneurship education, a paradigm shift from the conventional, has been identifies as being critical to fostering entrepreneurship, building entrepreneurial capital, growing entrepreneurial economy and ultimately delivering sustainable economic growth and developmend for any nation - emerging or developed. From America to Africa, entrepreneurship modules with varies objectives and designs have multiplied in the last decade.

Exploration, production and marketing of oil and gas by listed Nigerian oil and gas companies are fraught with lots of negative social and environmental impacts. Corporate social disclosure is a medium employed by corporations to communicate their impacts and commitments to the society and environment. Therefore, the main aim of this study is to describe and explain social and environmental disclosure practices by listed Nigerian oil and gas companies as gauged with disclosure by listed UK oil and gas companies for the period 2004-2013. The objectives are to determine the nature of disclosures by sampled companies, measure and analyse quantity and quality of the disclosures, analyse trends of the disclosures, find out differences in the disclosures and to explore the effects of corporate characteristics on the disclosures. Content analysis of annual reports and accounts and sustainability reports, scoring quality of disclosures based on Global Reporting Initiative disclosure guidelines, two samples t-tests and Panel Corrected Standard Errors (PCSE) regression analysis were employed to achieve the aim and objectives of the study. Legitimacy debate and vulnerability and exploitability analytical framework were espoused to develop a theoretical framework to underpin the study. Results indicate Nigerian companies making disclosure on fewer social and environmental aspects than UK companies. Quantity and quality of disclosure by Nigerian companies are low compared to UK companies. While quantity of disclosure by both showed increasing trends, quality of disclosure depicted decreasing trends. Sampled companies are found complying with mandatory social disclosure. Corporate size, leverage, efficiency and liquidity are found significant in explaining disclosures by sampled companies. Low quantity and quality of disclosure by listed Nigerian oil and gas companies is indicating low social accountability. This result may be useful to policy makers in the industry to dialogue with managers of the companies on the importance of their social accountability to overall national sustainable development efforts. Likewise, policy makers may put in place regulatory and enforcement mechanisms on social disclosures as mandating disclosure is found effective. Disclosure practices by listed Nigerian oil and gas companies portrayed the significance of colonial relationship between Nigeria and the UK. The use of modified words counts content analysis, and the theoretical framework that underpins the study might be of significance in this study in particular and social disclosure studies in general.

This thesis explored the phenomenon of Modernism in Twentieth Century Nigerian art and the cultural ramifications of the Found Object in European and African art. Adopting the analytical tools of postcolonial theory and Modernism, modern Nigerian art was subjected to stylistic, conceptual and contextual analysis. The avant-gardist context of the form was explored for two reasons; first in an attempt to distinguish the approaches of named artists and secondly, to address the Eurocentric exclusion of the ‘Other’ in Modernist discourse. The works of Nigerian modernists - Aina Onabolu, Ben Enwonwu and Uche Okeke whose practices flourished from 1900 - 1960, were interrogated and findings from detailed artists case studies proved that during the period of European Modernism, a parallel bifurcated Modernism (1900-1930 / 1930 -1960) occurred in Nigeria characterised by the interlacing of modern art with nationalist political advocacies to subvert colonialism, imperialism and European cultural imposition. This radical formulation of modern Nigerian art, constituted a unique parallel but distinct avant-gardism to Euro-American Modernism, thus proving that Modernism is a pluralistic phenomenon. To valorise the argument that Modernism had multiple avant-garde centres, this thesis analysed the variations in philosophies, ideologies and formalism of the works of Nigerian Modernists and contrasted them from Euro-American avant-gardes. The resultant cultural and contextual differences proved the plurality of Modernism not accounted for in Western art history. Furthermore, by adopting comparative analysis of the Found Object in European and African art, this thesis proved that, the appropriation of mundane objects in art differ from culture to culture, in context, philosophies and ramifications. This finding contributes to knowledge by addressing the ambiguity in Found Object art discourse and problematic attempts to subsume this genre into a mainstream framework. The uncovering/theorisation of this parallel bifurcated Nigerian Modernism, contributes to expanding understanding of Modernism as a pluralistic phenomenon thus, contributing to debates for the recognition of the different Modernisms which cultures outside Europe gave rise to. The recognition and situation of Nigerian avant-gardism and modernism and interpretation of the Found Object as being culturally specific will subsequently contribute to the reconstruction of modernist discourse and Nigerian/African art histories.

The aim of this essay is to point out how Chinua Achebe uses different features of Igbo and Nigerian Pidgin English (NPE) in four of his novels. Firstly, there will be an explanation of the terms code switching and proverb, followed by an overview of Pidgin Languages and Nigerian Pidgin English. This study will then deal with two aspects of code-switching in Achebe’s novels: semantic, which includes intertwined Igbo vocabulary and proverbs; and syntactic, which is a study of Nigerian Pidgin English verb phrase constructions. The study will examine how the Igbo lexicon and proverbs function in the text and if/how it is possible to understand the meaning of the Igbo vocabulary. Further, it will examine how the verb constructions of the NPE dialogues are used and if they follow the norm set up by other linguists, or if Achebe alters their usage according to his own style.

This essay analyses fifty electronic Nigerian scam letters or spam in order to find out whether they can be considered a genre of their own according to Swales’ (1990) definition. It is comparing the Nigerian scam letters to sales promotion letters, as presented by Bhatia (1993). The functional moves Bhatia (1993) found in the sales promotion letters were applied to the Nigerian scam letters, and three functional moves unique for the scam letters were established. The functional moves specific to the Nigerian scam letters together with the scam letters’ compatibility with Swales’ (1990) definition of genre, give support for this essay’s argument that the Nigerian scam letters constitute a genre of their own.

Locus standi is a Latin word for standing. Traditionally, it implies that a litigant must have sufficient interest to apply to the court for the enforcement of the right of another person, challenge the actions of the government, have a court declare a law unconstitutional or even to litigate in the interest of the public otherwise the application will not be successful. The interpretation of locus standi before the courts in most common law jurisdictions is liberal. Nigerian courts, however, interpret the principle of locus standi strictly, in the sense that standing is accorded the person who shows cause of action or sufficient interest. This position denies access to justice to many Nigerians who are poor or have no knowledge of their rights as the courts position on standing prevents NGOs or other individuals from applying to the courts on their behalf or litigating in the interest of the public. Presently, the Fundamental Rights (Enforcement Procedure) Rules 2009 regulate the practice and procedure for the enforcement of human rights before Nigerian courts. The Rules encourage the courts to ‗welcome public interest litigation in the human rights field‘ and not to dismiss or strike out human right cases for want of locus standi. However, it is doubtful if the courts will accept this invitation. This study looks at the context of the interpretation of the principle of locus standi by Nigerian Courts and its effect on access to justice and public interest litigation by NGOs and individuals. It also examines the impact of the provision for locus standi of the Fundamental Rights (Enforcement Procedure) Rules 2009. Finally, this study provides an analysis of the interpretation of this concept in other common law jurisdictions such as Kenya, India, United Kingdom and South Africa who once interpreted the concept strictly but now interpret it more liberally. This comparison is necessary to show that Nigerian courts are isolated in their position in the interpretation of locus standi and that there is need for the courts to conform to international best practice. / Dissertation (LLM)--University of Pretoria, 2014 / Centre for Human Rights / LLM / Unrestricted

Philosophiae Doctor - PhD / Nigeria is peopled by ethnically and linguistically diverse populations of which little were known until the last few millennial. The absence of major natural geographical barrier increases the possibility of the populations being affected by the same demographic events. The aim of this thesis was to ascertain the genetic variations and demographics in five major Nigerian populations using Y-markers. This was done by determining the genetic structures of the Afro-asiatic speaking Hausa (n=78) of Northern Nigeria and the Niger Congo speaking populations of Igbo (n=119), Yoruba (n=238), Bini (n=13) and Ijaw (n=15) of Southern Nigeria all spread over 22 geographical origins and four (North, South east, south west and South south) geographical regions. They were compared with more than 2000 individuals from 46 populations of 20 other African and Middle Eastern countries, in published literature. The Scientific Working Group on DNA Analysis Methods (SWGDAM) recommended Y-Short Tandem Repeats (STRs) and nine Y-Single Nucleotide Polymorphisms (SNPs) haplogroups were typed with multiplex Polymerase Chain Reaction (PCR), Restriction Fragment Length Polymorphisms (RFLP) and High Resolution Melting (HRM). Summary statistics and measures of diversity were determined. Population structure was assessed with Population Pairwise Differences, hierarchical Analysis of Molecular Variance, Multidimensional scaling and correspondence analysis plots. Mantel’s test was used to assess the correlation of genetic distances with geographic distances. Demographic inferences were assessed with lineage based Network reconstruction, Spatial autocorrelation plots, effective migrants per population and both Inter and Intra-lineages Times to the Most Recent Common Ancestor (TMRCA). The patterns of diversity of the Y-markers showed a North-South gradient and a notable sub-structure among the Hausa populations. The Niger-Congo speakers displayed rare presence of haplogroups R and E1b1b but a preponderance of E1b1a7. Overall, the Y markers showed high diversities and significant genetic sub-structure within the Hausa populations of Nigeria with stronger linguistic than geographical bias. The demographic evaluations gave credence for genetic validation of both historical records and archeological findings among these Nigerian populations. These populations showed stronger affiliations with other sub-Saharan African populations rather than with North African or Middle Eastern populations, lacking evidence for the Middle Eastern origins of the male founders of these populations. Finally, the contribution of these Nigerian dataset would greatly enhance the Africa meta-population on the YHRD with more than 274 new haplotypes of forensic estimation significance.

Within the last twenty years, the number of undergraduate-age Nigerian immigrants to the United States has substantially increased. Most young Nigerian immigrants moved to the United States for better educational opportunities for themselves. The United States is viewed as the land of opportunity for young Nigerian immigrants because of the numerous options available in American universities. However, the reality of life as an immigrant especially for young Nigerian adults is often a challenging experience. Young Nigerian immigrant students face a lot of adversity because they have to deal with issues such as a new school environment, a foreign culture and living arrangements that might entail living with extended family members; challenges they are often not prepared to deal with and which ultimately format the direction of their lives. This Interpretative Phenomenological Analysis (IPA) study explored the conflict experiences of 5 Nigerian women who lived with extended family while attending college at the undergraduate level 15-20 years ago and the impact this experience had on their identity formation and future aspirations. Guided by IPA, the central research question shaping this study was: How did undergraduate Nigerian immigrants (who came to the United States 15-20 years ago,) make sense of their intra-extended family conflict experience? With the use of in vivo coding, exploratory comments and extensive, cross-analysis of the participants’ responses, six key themes emerged: (1) Welcome Season, (2) Challenging situations, (3) Irrelevance, (4) Therapy & Motivated, (5) Impacts, and (6) Self-Reflection. By conducting this research, the intent is that the findings from this study will create more awareness and initiate dialogue on this topic to educate and inform relevant stakeholders.