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A Critical Examination of Texas Mathematics Achievement in Grades Three through Eight by Mathematical Objective across Race/Ethnicity, Gender, and Socioeconomic StatusFox, Brandon 2011 December 1900 (has links)
The purpose of this quantitative study was to identify performance differences on the TAKS mathematics assessments in grades three through eight across race/ethnicity, gender, and socioeconomic status in the years 2004, 2007, and 2010. The guiding research question was: ?What are the differences in mathematics achievement by mathematical objective as depicted by the Texas achievement tests during the years 2004, 2007, and 2010. To respond to the guiding research question, three independent studies were performed to examine race/ethnicity, gender, and socioeconomic status individually by mathematical objective. Statistical analysis of variance (ANOVA) tests were performed for race/ethnicity and socioeconomic status at a .05 level of significance. Independent samples t tests were administered to determine differences across gender.
For study one, statistically significant differences of objective means were identified across every grade and objective with the exception of objective five (probability and statistics) in grade seven between Asian American students and African American students. Study two examined gender and found that no statistically significant differences exist between male and female students. The findings of study two identified that male students were scoring slightly higher across most objectives in 2004, but by 2010 scores between male and female students were more equivalent with male students scoring slightly higher in grades three through five and female students scoring slightly higher in grades six through eight. Study three examined TAKS mathematics data across socioeconomic identifiers and found that significant differences were mostly found in grade three across all objectives between students not identified as economically disadvantaged and students receiving free meals. After grade three, the number of significant differences drastically decreases with all objectives except for objective six (mathematical processes and tools). Significant differences were present across race/ethnicity and across socioeconomic status, but not across gender. An examination of within group data did not identify any statistical significance.
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Resisting Tropes, Inserting Selves: An Interpretative Biographical Analysis Of The Life Writings Of Mixed Race Women WritersGeorge, Erin M 10 May 2014 (has links)
This thesis focuses on the patterns of racial formation, and epistemological points of entry that are salient to the mulatta experience in the United States, through the use of life writings. The results gleaned from this research are utilized to problematize revived political and social assertions of a post-feminist, post-racist United States.
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The Episcopal Society for Cultural and Racial Unity and its role in the Episcopal Church, 1959-1970 /Kater, John. January 1973 (has links)
No description available.
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Taiwanese perceptions of Australia: The impact of sojourner and mediator experience upon the perceptions and intercultural sensitivity of Taiwanese people working in Australian organisations in TaiwanAllen, R. Unknown Date (has links)
No description available.
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Taiwanese perceptions of Australia: The impact of sojourner and mediator experience upon the perceptions and intercultural sensitivity of Taiwanese people working in Australian organisations in TaiwanAllen, R. Unknown Date (has links)
No description available.
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Benevolence, belonging and the repression of white violence.Riggs, Damien Wayne January 2005 (has links)
Research on racism in Australia by white psychologists is often fraught with tensions surrounding a) accounting for privilege, b) the depiction of particular racial minorities, and c) how individual acts of racism are understood. Nowhere is this more evident than in research that focuses on the relationship between Indigenous and white Australians. Such research, as this thesis will demonstrate, has at times failed to provide an account of the ongoing acts of racism that shape the discipline of psychology, and which thus inform how white psychologists in Australia write about Indigenous people. As a counter to this, I outline in this thesis an alternate approach to understanding racism in Australia, one that focuses on the ways in which racism is foundational to white subjectivities in Australia, and one that understands white violence against Indigenous people as an ongoing act. In order to explicate these points, and to examine what they mean in relation to white claims to belonging in Australia, I employ psychoanalytic concepts within a framework of critical psychology in order to develop an account of racism which, whilst drawing on the insights afforded by social constructionist approaches to racism and subjectivity, usefully extends such approaches in order to understand their import for examining racism in Australia. More specifically, I demonstrate how racism in Australia displays what Hook (2005) refers to as a 'psychic life of colonial power', one that implicates all people in histories of racism, and one that highlights the collective psychical nature of racism, rather than understanding it as an individual act. In the analyses that follow from this framework I demonstrate how white privilege and its corollary - the disavowal of Indigenous sovereignty - are warranted by white Australians. To do this, I engage in a textual analysis of empirical data, focusing on both the everyday talk of white Australians as gathered via focus groups and a speech by Prime Minister Howard. In particular, I highlight how claims by white Australians to 'doing good' for Indigenous people (what I refer to as 'benevolence') may in fact be seen to evidence one particular moment where the originary violence of colonisation is yet again played out in the name of the white nation. More specifically, and following Ahmed (2004), I suggest that claims to 'anti-racism' may be seen as 'non-performatives' - they do not require white Australians to actually challenge our unearned privilege, nor to examine how we are located within racialised networks of power. In contrast to this, I sketch out an approach to examining racism, both within the discipline of psychology and beyond, that is accountable for ongoing histories of colonial violence, which acknowledges the role that the discipline often continues to play in the legitimation of race, and which is willing to address the relationship that white Australians are already in with Indigenous Australians. / Thesis (Ph.D.)--School of Psychology, 2005.
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Examining the cross-race effect in face recognition from a temporal perspectiveSusa, Kyle Joseph, January 2007 (has links)
Thesis (M.A.)--University of Texas at El Paso, 2007. / Title from title screen. Vita. CD-ROM. Includes bibliographical references. Also available online.
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Converging stories : race and ecology in American literature, 1785-1902 /Myers, Jeffrey Scott. January 1900 (has links)
Thesis (Ph.D.)--Tufts University, 2002. / Adviser: Elizabeth Ammons. Submitted to the Dept. of English. Includes bibliographical references (leaves 192-207). Access restricted to members of the Tufts University community. Also available via the World Wide Web;
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"Why can't we be friends" why religious congregatiional-based [i.e. congregational-based] social contact matters for close interracial friendships among adolescents /Tavares, Carlos Daniel. January 2009 (has links)
Thesis (M.A.)--University of Notre Dame, 2009. / Thesis directed by Christian Smith for the Department of Sociology. "January 2009." Includes bibliographical references (leaves 25-29).
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Toward prescriptive propositions of change notes on combating white racism /Marshall, Terry Lee, January 1969 (has links)
Thesis (M.S.)--University of Wisconsin--Madison, 1969. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.
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