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1	Entre science et religion : quête de sens dans le monde présent / Magnin, Thierry, Manteau-Bonamy, Henri-Marie. January 1998 (has links) Th.--Théol. Religion et sciences.
2	Naturwissenschaft und Theologie im Dialog : Umbrüche in der naturwissenschaftlichen und logisch-mathematischen Erkenntnis als Herausforderung zu einem Gespräch / Kropač, Ulrich, January 1999 (has links) Texte remanié de: Diss.--Katholisch-Theologische Fakultät--München--Ludwig-Maximilians-Universität, 1998. / Bibliogr. p. 374-390. Index.
3	Draait de aarde om de wereld ? : de verhouding wetenschap-geloof, belicht aan de hand van eigentijdse Nederlandse en Vlaamse auteurs / Dierick, Gerard, January 1900 (has links) Proefschrift--Godgeleerdheid--Katholieke Universiteit te Nijmegen, 1998. / Résumé en néerlandais et en anglais. Bibliogr. p. 338-351. Index. Religion et sciences. Doute
4	A theological study informed by the thought of Paul Tillich and the Latin American experience : the ambivalence of science / Cruz, Eduardo R., January 1900 (has links) Th. D., 1987. / Bibliogr. p. [295]-324. Index. Tillich, Paul, Religion et sciences
5	Treasure Hunting\| A Hermeneutical Inquiry into the Final Painting of Liber Novus Laughlin, Kiley Quincy 11 July 2017 (has links) <p> This dissertation employs a hermeneutic methodology via deductive and imaginal approaches which chiefly rely on <i>Liber Novus</i> and Jung’s <i>Collected Works</i> to examine image 169 and critically situate the work in a hermeneutic framework. The purpose of this study is to explore the likely relationship between image 169 and Jung’s personal myth and his individual cosmology. I also consider how image 169 may shed light on the meaning of Jung’s psychology and analyze the figures depicted in image 169. Jung did not realize his personal myth until around 1930, which coincides with the probable year he began painting image 169. From the earliest moments of Jung’s childhood, he experienced elaborate fantasies, which culminated in his confrontation with the unconscious. Between 1913 and 1916, Jung documented his fantasies in a series of black notebooks, which he later transcribed into <i>Liber Novus: The Red Book.</i> Jung’s experiences during this time period compelled him to consider the relationship between the living personality and the community of the dead. Image 169 suggests a pictorial formulation of Jung’s psychology and what I have termed as the apocatastasis of the dead. Both Western and Eastern sources seem to have influenced Jung’s rendering of the image, as evidenced by his study of Zimmer’s <i>Artistic Form and Yoga in the Sacred Images of India, </i> the <i>Shri-Chakra-Sambhara Tantra,</i> and the fantasies of Kristine Mann.</p>
6	Klonen : Prüfstein für die ethischen Prinzipien zum Schutz der Menschenwürde / Graf, Roland, January 2003 (has links) Texte remanié de: Dissertation--Katholisch-theologische Fakultät--Augsburg--Universität, 2002. / Bibliogr. p. 399-427.
7	William Stukeley : science, religion and archaeology in eighteenth-century England / Haycock, David Boyd, January 2002 (has links) Texte complété de: Thesis--London--Birkbeck college in the University of London, 1998. / Bibliogr. p. 263-284.
8	Het "Boeck der natuere" : Nederlandse geleerden en de wonderen van Gods schepping, 1575-1715 / Jorink, Eric, January 2006 (has links) Texte remanié de: Proefschrift--Rijksuniversiteit te Groningen, 2004. / Bibliogr. p. 484-505.
9	Élie Diodati et Galilée : naissance d'un réseau scientifique dans l'Europe du XVIIe siècle / Garcia, Stéphane, January 2004 (has links) Texte remanié de: Thèse de doctorat--Lettres--Université de Lausanne, 2002. / Bibliogr. p. 395-436.
10	Fragen der Physik an die Theologie die Säkularisierung der Wissenschaft und das Heilsverlangen nach Freiheit. Schiffers, Norbert. January 1900 (has links) Habilitationsschrift--Münster. / Bibliography: p. 255-271.

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