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Mittelenglische geistliche und weltliche Lyrik des XIII. Jahrhunderts (mit Ausschluss der politischen Lieder) nach Motiven und Formen /Müller, Alexander, January 1910 (has links)
Thesis--Gottingen. / Includes bibliographical references (p. [vi]-viii).
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The language of man and the language of God in George Herbert's religious poetry /Tocheva, Polya, January 2003 (has links) (PDF)
Thesis (M.A.) in English--University of Maine, 2003. / Includes vita. Includes bibliographical references (leaves 60-63).
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The rhythm of the fourteenth-century English religious lyricClasby, Eugene. January 1966 (has links)
Thesis (Ph. D.)--University of Wisconsin, 1966. / Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.
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The uncentred self : image and awareness in the Middle English religious lyrics /Sadedin, Ann. January 1995 (has links)
Thesis (Ph. D.)--University of Melbourne, 1995. / Typescript (photocopy). Includes bibliographical references (leaves 291-319).
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No more lewd layes eine Untersuchung zum Verhältnis zwischen weltlicher und geistlicher Dichtung im 16. und 17. Jahrhundert in England /Wagner, Jürgen, January 1973 (has links)
Thesis (doctoral)--Rheinische Friedrich-Wilhelms-Universität, Bonn. / Includes bibliographical references (p. 485-495).
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A Worcestershire miscellany,Northwood, John, Baugh, Nita Scudder, January 1956 (has links)
The editor's Thesis--Bryn Mawr College. / Includes the Middle English texts of religious pieces, in verse, probably compiled by John Northwood. Includes bibliographical references.
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Evidences of romantic treatment of religious elements in late eighteenth-century minor poetry (1771-1800) ...Horning, Mary Eulogia, January 1932 (has links)
Thesis (Ph. D.)--Catholic University of America, 1932. / Bibliography: p. 96-102.
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Consummation of sexuality and religion in the love and divine poetry of John Donne. / Consummation of sexuality & religion in the love and divine poetry of John DonneJanuary 2006 (has links)
Ng Pui Lam. / Thesis submitted in: November 2005. / Thesis (M.Phil.)--Chinese University of Hong Kong, 2006. / Includes bibliographical references (leaves 94-96). / Abstracts in English and Chinese. / Chapter Chapter 1 --- Introduction --- p.1 / Chapter Chapter 2 --- The Secular-Divine Seduction in Donne's Seductive Poems --- p.16 / Chapter Chapter 3 --- The Sexual Elements in Donne's Religious Poems --- p.34 / Chapter Chapter 4 --- "Death: “The Worst Enemy""" --- p.61 / Conclusion --- p.91 / Bibliography --- p.94
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‘Þys tale rymeth hou men in senne beþ’ : a study of vernacular verse pastoralia for the English laity c.1240 - c.1330Sibson, Carol Anne January 2013 (has links)
The Fourth Lateran Council of 1215 promoted regular and effective religious instruction for the parish laity. This was facilitated by the development of preaching and instructional texts – works known as pastoralia – which proliferated throughout Europe. This dissertation explores the phenomenon of vernacular pastoralia written in rhymed verse, works intended for oral performance to a lay audience. My focus is on the work of four writers of sacramental instruction in Anglo-Norman and Middle English. The earliest text considered is the Anglo-Norman Corset, written circa 1240-50 by Robert the Chaplain. The other three authors were more or less contemporary, all writing in the late-thirteenth or early-fourteenth centuries. I examine three penitential poems by the Franciscan friar, Nicholas Bozon: Pus ke homme deit morir, Tretys de la Passion and Le char d’Orgueil, and then Handlyng Synne by the Gilbertine, Robert Mannyng. I finally consider the religious poems of William of Shoreham, a vicar in rural Kent, concentrating on De septem sacramentis and On the Trinity, Creation, the Existence of Evil, Devils, Adam and Eve. While all these writers confronted the challenges of providing religious instruction for the laity, their efforts also reflected a concern with social issues and an awareness of the literary nature of their verse enterprises. The texts frequently employed poetic or fictive devices found in popular literary genres and, whilst these illuminated and entertained listeners, they sometimes rendered the teaching obscure. The meeting of sacramental exposition, social discourse and literary invention resulted in complex textual interplay and tension, as well as in memorable formulations of faith. This dissertation considers the content of verse pastoralia in their historical context and aims to assess how the texts may have been received and understood by parishioners in thirteenth- and fourteenth-century England.
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The macaronic hymn tradition in medieval English literatureWehrle, William Otto. January 1933 (has links)
Thesis--Catholic University of America, 1933. / At head of title: The Catholic university of America. Includes bibliographical references (p. 173-186) and index.
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