This research set out to investigate factors that lead to seemingly prevalent pre-marital sex by Botswana Seventhday Adventist youth aging between 12 and 30 years. A 31- item questionnaire, divided into four sections, was used on a group of 45 youths. It was discovered that 78% of the youths studied had been involved in pre-marital sex at some point in their lives. Thirty-seven percent were still practicing it. The most vulnerable age range was 14 to 18 years, but some had started experimenting with sex as early as six years. Some of the contributing factors to the youth's involvement in sex included media, friends and lack of knowledge due to parents not giving them guidance.Prevention of pre-marital sex can be made possible by the cooperation of entities like the family, the church, the school and the individual. Hence, the suggested model called the Integrated Sexuality Education. / Philosophy, Practical and Systematic Theology / M. Th. (Practical Theology)

This study investigated coercive and high risk sexual practices in South African adolescent dating relationships. Quantitative and qualitative information was collected from secondary school learners in a community near Johannesburg. Of 928 learners surveyed, 23.5% of females and 53.7% of males ever had sex. Of these, 57.8% of females and 44.2% of males reported sexual victimisation, and 46.8% of females and 50% of males reported perpetrating sexual coercion in a relationship. Significantly more males engaged in risky sex than females. Among females, sexual coercion was significantly linked to risky sexual behaviour. Among males, alcohol and perpetration of sexual coercion were significantly associated with risky sexual behaviour. Focus group data reveal how dominant constructions of gender normalise male coercion and contribute to risky sexual practices. Recommendations for sexual health initiatives include introducing alternative discourses of female sexual desire and male sexual responsibility as a means for building healthier adolescent dating relationships. / Psychology / M.A. (Psychology)

This research set out to investigate factors that lead to seemingly prevalent pre-marital sex by Botswana Seventhday Adventist youth aging between 12 and 30 years. A 31- item questionnaire, divided into four sections, was used on a group of 45 youths. It was discovered that 78% of the youths studied had been involved in pre-marital sex at some point in their lives. Thirty-seven percent were still practicing it. The most vulnerable age range was 14 to 18 years, but some had started experimenting with sex as early as six years. Some of the contributing factors to the youth's involvement in sex included media, friends and lack of knowledge due to parents not giving them guidance.Prevention of pre-marital sex can be made possible by the cooperation of entities like the family, the church, the school and the individual. Hence, the suggested model called the Integrated Sexuality Education. / Philosophy, Practical and Systematic Theology / M. Th. (Practical Theology)

This study evaluates a sex education programme administered in an Indian high school. To this end, a literature search, empirical study and qualitative data were used to measure the effectiveness of the Education for Living programme. Adolescents are blamed for having pennissive attitudes, or for indulging in amoral sexual behaviour without considering the consequences. The fact is, sexual development of young people is affected in a fundamental sense by what is taking place around them. Many of the taboos, which operated in society years ago, have disappeared. This study looks into the history of the South African Indian community. In particular, this study focuses on the community's values, attitudes and traditional practices toward sexuality, sex and marriage. It further highlights how the processes of westemisation and modernisation have eroded many of these aspects of traditional Indian culture. The study concludes by examining the emergence of new-found patterns of behaviour and attitudes. It is not the intention of this study to provide any conclusive documentation on the subject of the Indian adolescent. However the major findings of this study have been fommlated as recommendations and implications for further research. Since sexuality is an ever-changing, life-long experience, there is a need for continuous acquisition of accurate sexual knowledge. Carefully designed programmes may serve to allay fears, dispel myths, diminish confusion, enhance communication within families and promote health and wellbeing across generations. / Social Work / M.A. (SS) (Mental Health)

The purpose of the study was to investigate Grade 12 learners’ perceptions of their vulnerability to HIV infections in order to gain insight of their experiences on HIV and AIDS at schools in the Eastern Cape. This was done by using a mixed method approach where focus-group discussions and questionnaires were used to gather data. This study found that the teaching of HIV and AIDS or Life Skills is not adequate. It is possible that the lack of learner involvement in the design and implementation of the programmes could be one of the reasons why there is low participation by learners in intervention programmes in schools, as noted in this study. There is need for strong advocacy on the use of condoms as a preventive measure against unwanted pregnancies, and sexually transmitted diseases (STIs) including HIV. More involvement in extra-curricular activities would help learners to develop self-esteem and the ability to resist drugs and other risky sexual behaviours. / Social Work / M.A. (Social Behaviour Studies in HIV & AIDS)

Living Disability: Ways Forward from Decontextual Models of Disability consists of six articles that provide both theoretical and pragmatic commentaries on decontextual approaches to vulnerability and disability. In What Contemporary Models of Disability Miss: The Case for a Phenomenological Hermeneutic Analysis I argue many commonly accepted models for understanding disability use a vertical method in which disability is defined as a category into which people are slotted based on whether or not they fit its definitional criteria. This method inevitably homogenizes the experiences of disabled people. A hermeneutic investigation of commonly accepted models for understanding disability will provide an epistemological tool to critique and to augment contemporary models of disability. In A Phenomenological Hermeneutic Resolution to the Principlist- Narrative Bioethics Debate Narrative, I note narrative approaches to bioethics and principlist approaches to bioethics have often been presented in fundamental opposition to each other. I argue that a phenomenological hermeneutic approach to the debate finds a compromise between both positions that maintains what is valuable in each of them. Justifying an Adequate Response to the Vulnerable Other examines the possibility of endorsing the position that I, as a moral agent, ought to do my best to respond adequately to the other’s vulnerability. I contend that, insofar as I value my personal identity, it is consistent to work toward responding adequately to the vulnerability of the other both ontologically and ethically. Who Can Make a Yes?: Disability, Gender, Sexual Consent and ‘Yes Means Yes’ examines the ‘yes means yes’ model of sexual consent, and the political and ethical commitments that underpin this model, noting three fundamental Ph.D. Thesis – C. Kavanagh; McMaster University - Philosophy v disadvantages. This position unfairly polices the sexual expression of participants, particularly vulnerable participants such as disabled people, it demands an unreasonably high standard for defining sexual interaction as consensual, and allows perpetrators of sexual violence to define consent. In Craving Sameness, Accepting Difference: The Possibility of Solidarity and Social Justice I note realist accounts typically define solidarity on the basis of a static feature of human nature. We stand in solidarity with some other person, or group of people, because we share important features in common. In opposition to such realist accounts, Richard Rorty defines solidarity as a practical tool, within which there is always an ‘us’, with whom we stand in solidarity, and a ‘them’, with whom we are contrasted. I argue that by understanding Rorty’s pragmatic solidarity in terms of the relational view of solidarity offered by Alexis Shotwell, it is possible to conceptualise solidarity in a manner that allows for extending the boundaries of the community with whom we stand in solidarity. In Translating Non-Human Actors I examine Bruno Latour’s position that nonhuman things can be made to leave interpretable statements, and have a place in democracy. With the right types of mediators, the scientist can translate for non-humans, and those voices will allow for nonhuman political representation. I wish to suggest that, like scientists, people with disabilities are particularly capable of building networks that facilitate translation between humans and non-humans. / Thesis / Doctor of Philosophy (PhD) / Living Disability: Ways Forward from Decontextual Models of Disability consists of six separate articles that provide both theoretical and pragmatic commentaries on decontextual approaches to vulnerability and disability. The first three articles examine contemporary approaches to understanding vulnerability and disability, and explore what a contextual theoretical approach, one that puts the experiences of people with disabilities at the centre, might look like. The second three articles provide a bioethical examination of practical ethical questions associated with the treatment of people with disabilities when it comes to social and political positions on disability and sexuality, solidarity with people with disabilities, and the relationship between people with disabilities and objects.

This is a descriptive study with a quantitative, non-experimental and contextual design, with the objective of describing the knowledge of female adolescents with regards to the implications of pregnancy. The study took place in the Bengo Province, more specifically in the school of the suburb Bairro da Açúcareira and the sample was constituted by 100 female adolescents, within the age group 13 to 19 years. Simple random sampling was used for the selection of the sample. For the collection of data a structured questionnaire with closed questions was used. Based on the data obtained the researcher draws the following conclusion: there is a need to develop educational programmes pertaining to the consequences of pregnancy, not only for adolescents but also for the teachers and parents, as the respondents indicated that teachers and parents would be the ideal people for this type of discussion; on the other hand, and of extreme importance, there is a need for specific assistance to adolescents at health centers and hospitals of the province with regard to the lack of entertainment for adolescents in the province is also an aspect that deserves attention on the part of the government of the Province of Bengo. / Health Studies / M.A (Health Studies))

This is a descriptive study with a quantitative, non-experimental and contextual design, with the objective of describing the knowledge of female adolescents with regards to the implications of pregnancy. The study took place in the Bengo Province, more specifically in the school of the suburb Bairro da Açúcareira and the sample was constituted by 100 female adolescents, within the age group 13 to 19 years. Simple random sampling was used for the selection of the sample. For the collection of data a structured questionnaire with closed questions was used. Based on the data obtained the researcher draws the following conclusion: there is a need to develop educational programmes pertaining to the consequences of pregnancy, not only for adolescents but also for the teachers and parents, as the respondents indicated that teachers and parents would be the ideal people for this type of discussion; on the other hand, and of extreme importance, there is a need for specific assistance to adolescents at health centers and hospitals of the province with regard to the lack of entertainment for adolescents in the province is also an aspect that deserves attention on the part of the government of the Province of Bengo. / Health Studies / M.A (Health Studies))

Enjeu politique majeur pour le pouvoir colonial, l’intimité sexuelle, familiale et domestique des populations en situation coloniale a fait l’objet de nombreuses tentatives de contrôle de la part des autorités belges au Congo. Utilisé comme preuve de l'infériorité supposée des Africains et de la supériorité supposée des Européens, le domaine de l’intimité fut à la fois au cœur de la construction des hiérarchies raciales et de la "mission civilisatrice". Cette étude retrace l’évolution des politiques de l'administration coloniale liées au mariage et à la sexualité au Congo Belge entre 1908 et 1945, telles qu’elles sont élaborées en métropole puis relayées et appliquées sur le terrain colonial. Elle illustre notamment les difficultés du pouvoir colonial à discipliner la vie privée de ses propres agents, et à imposer de nouvelles normes d’intimité et de genre aux populations colonisées. L'étude est structurée autour de trois parties. La première traite des régulations morales dont est l'objet la communauté colonisatrice, c'est-à-dire de la manière dont le pouvoir colonial débat et tente de policer, au milieu de multiples contradictions, les "mœurs" de ses agents européens et de leurs familles. La deuxième partie analyse les régulations du mariage et des formes de sexualité dites "traditionnelles" des populations colonisées. J'y étudie tout d'abord la polygamie et les systèmes de compensation matrimoniale: ces pratiques constituent les deux principaux sujets de débats et de mesures pour les autorités coloniales qui y voient, non sans raison, les fondements des systèmes matrimoniaux congolais. Sont ensuite abordées la question plus confidentielle de la fixation de l'âge de puberté des jeunes filles "indigènes" en même temps que celle du "mariage des filles non-nubiles" (expression utilisée pour désigner les mariages précoces). La troisième partie de la thèse s'interroge sur les anxiétés et les régulations visant les évolutions "modernes" du mariage et les nouvelles formes d' "immoralité" qui sont associées aux espaces urbains. Après avoir interrogé les redéfinitions des frontières du moral et de l'immoral à l'aune du développement urbain de la colonie (de manière générale et à partir de l'exemple de la catégorie des "danses obscènes"), j'ai privilégié l'étude des pratiques prostitutionnelles et des défis qu'elles posent aux ambitions de contrôle des autorités coloniales. Enfin, le dernier chapitre clôt la boucle en revenant aux conjugalités "licites" et en abordant les "troubles" que la modernité coloniale est supposée y avoir généré (adultère, divorce, abandon de domicile conjugal, concubinage, etc) et dont les femmes sont en grande part jugées responsables. <p><p> / Doctorat en Histoire, art et archéologie / info:eu-repo/semantics/nonPublished