This Master’s degree thesis analyses the generational cleavage present in the South Korean electorate, according to the results of the 18th presidential election that took place in December 2012. The focus of the thesis is on the changes of political ideologies and the generational change within the past decade, since the shift within electorate’s political orientations has exposed the slowly emerging generational cleavage. The object of the thesis is to find out whether there really is a generational cleavage within the Korean electorate and if so, what are the main reasons behind it. The object is being pursued by using descriptive analysis of primary and secondary sources and an in-depth interview with open questions. / Šis magistro laipsnio baigiamsis darbas tiria kartų skirtį Pietų Korėjos respublikos visuomenėje pagal 2012 m. gruodžio mėnesį įvykusių aštuonioliktųjų prezidento rinkimų rezultatus. Pagrindinis dėmesys yra telkiamas politinių ideologijų pokyčius ir kartų kaitą praėjusiame dešimtmetyje, kadangi elektorato politinių ideologijų pokytis išryškino pamažu atsirandančią kartų skirtį. Pasitelkiant aprašomąją pirminių bei antrinių šaltinių analizę bei giluminio interviu metodą atviro tipo klausimais siekamas darbo tikslas – išsiaiškinti ar Korėjos elektorate tikrai pasireiškia kartų skirties fenomenas ir jeigu taip, kokios yra jo priežastys.

This master work analyzes relationship between philosophy and creation developed in the works of Gilles Deleuze. This French philosopher thinks in postnietzschean paradigm. He develops philosophy of becoming, taken from Nietzsche. Deleuze rejects thinking of identity, saying that creation is the first princip, whereas identity is the second. He uses the idea of overturned Platon, so his main purpose is to open new perspectives of thinking. Another aspect of difference is considered with Felix Guattari by model of rhizome, what pressupose an open system in mind and in philosophy, too. Creation in philosophy involves three great aspects: creation of concepts, setting up the plane of immanence, inventing conceptual personae. As Deleuze and Guattari insists, philosophy is not contemplation, reflection or communication, but creation of concepts, that are always new. Concepts a not given; it must be created. Concepts opens and acts onto the plane of immanence, what means that philosophy must act only immanently, without any trancendent pressupposition. The conceptual personae produces the plane of immanence and gives to the concepts their specific force. Otherwise, inventing of conceptual personae shows the relationship between philosophy and experience of philosopher or what mode of existence every thinker invents. Creation in philosophy requires experimentation and good taste. There is no abstract thruth: every thruth is created and acts only immanently. Deleuze and Guattari... [to full text]