The enormous social, economic, and political government-led societal transformation South Africans have experienced over the past 15 years have brought about numerous societal and identity changes. The aim of the present study was to explore how dominant (White participants) and non-dominant (Black participants) groups experiencing the government-led societal transformation process deal with perceptions of intergroup differences based on Social Identity Theory (Tajfel & Turner, 1979, 1986) and related field research. Social Identity Theory predicts that in the presence of intergroup differences group members irrespective of their status position will apply identity management strategies to either improve or maintain their status position. The relationships between perceptions of intergroup relations and identity management strategies as proposed by Social Identity Theory were tested studying 170 second year Rhodes University psychology students. Sixty participants indicated themselves as Black South Africans (representing non-dominant group) and 110 participants identified themselves as White South Africans (dominant group). The results revealed that dominant and non-dominant groups differ systematically regarding the functional interaction between beliefs about the intergroup situation and identity management strategies. The results of the study indicate too, that ingroup identification differentiates between individual and collective strategies irrespective of the group’s status position.

The provision of leisure and recreation has the potential to vitalise and change lower socio-economic communities. The benefits of leisure and recreation participation are, however, absent in the lower socio-economic communities of Danville and Elandspoort, as recreation and leisure activities are not seen as necessary needs that should be provided for the residents. Lower socio-economic status communities tend to suffer as a consequence of the often subliminal assumptions and reactions of well-meaning people. A major barrier to the implementation of recreation programmes in lower socio-economic communities remains the fact that these programmes often fall into the ambit of non-profit organisations, whose first priority does not usually include recreation provision. Second-order cybernetics theory is introduced in this study as a possible alternative approach to recreation provision in lower socio-economic communities. Engaging in a second-order cybernetics approach, the recreation provider can look beyond the feedback patterns utilised by a community to maintain its status quo, and work with and within a community to establish a sustainable recreation programme. Through the use of a second-order cybernetics approach, the residents of a lower socio-economic status community will no longer be regarded as the ‘observed’ participants of a programme that has been designed by an ‘observer’ and ‘expert’ recreation provider, but will, rather, participate in and share the responsibility of designing their own recreation programme for the community. The following three hypotheses were formulated:<ul> <li>Recreation provision in lower socio-economic communities will benefit from a second-order cybernetics approach.</li> <li>Sustainable recreation provision in a lower socio-economic status community will enhance the quality of life of the residents engaging in the activities available within the community.</li> <li>Second-order recreation provision in a lower socio-economic community will create an environment that is likely to be beneficial for social change</li></ul> In order for the hypotheses to be tested, the aims of the study were:<ul> <li>To examine the influence of recreation and leisure opportunities as a means of improving and maintaining social cohesion and quality of life in lower socio-economic status communities.</li> <li>To identify the barriers to providing and maintaining a comprehensive, sustainable recreation programme in a lower socio-economic community.</li> <li>To understand the way in which the residents of Danville and Elandspoort view recreation and recreation provision within the communities.</li> <li>To identify the similarities and differences between the current approach to recreational provision in the lower socio-economic communities of Danville and Elandspoort and a second-order cybernetics approach.</li></ul> Grounded in a qualitative framework, the research methods for the study included a literature review, the use of focus groups and vignette techniques, and observation. The sampling for the focus groups was done by means of convenience sampling. In total, six focus groups, which were segmented by place of attendance, participated. A total of 60 participants were used in the study, excluding the residents to whom the researcher spoke throughout the course of the study, and as part of the observation. It was found that a positive relationship exists between lower socio-economic status and inappropriate recreation programming. Lower socio-economic status communities are excluded from participation by means of several barriers, including factors such as cost of participation, registration fees and transport. An important barrier to recreation participation in the lower socio-economic status communities of Danville and Elandspoort that was identified in the study was the absence of recreation facilities in the communities. Residents confirmed that television and the consumption of alcohol were the main recreation activities in the communities. The responses provided in focus group discussions confirmed the fact that residents felt excluded from society, and that they also assumed that leisure and recreation activities were privileges that were reserved only for the middle and higher socio-economic status communities. Residents within the communities did not only feel excluded from society, but also felt powerless to do something about the situation. In response to the question concerning their perception of quality of life within the communities, participants demonstrated that they felt that recreation programming would be a positive contribution to the communities’ perception of a better quality of life. A second-order approach to recreation provision in the communities of Danville and Elandspoort will assist in facilitating a process of social change within the communities by including residents in the planning and provision of a community recreation programme. In order to utilize the full potential of leisure and recreation provision in the lower socio-economic communities of Danville and Elandspoort, the following aspects are suggested for the undertaking of any further research: <ul> <li>The potential of leisure and recreation provision to facilitate social change in a lower socio-economic community.</li> <li>Real barriers versus perceived barriers to recreation provision and recreation participation in a lower socio-economic community.</li> <li>Second-order cybernetics recreation provision as a community development approach: implementation and evaluation of change and sustainability within the community.</li></ul> AFRIKAANS : Die voorsiening van rekreasie in ‘n lae sosio-ekonomiese status gemeenskap het die inherente vermoë om ‘n positiewe verandering in die gemeenskap te bring. Die voordeel van rekreasie kan egter nie in die lae sosio-ekonomiese status gemeenskappe van Danville en Elandspoort verwesenlik en bydrae tot ‘n hoër persepsie van lewenskwaliteit nie, aangesien rekreasievoorsiening dikwels nie gesien word as ‘n nodige behoefte in die versorging van lae sosio-ekonomiese gemeenskappe nie. Die voorsiening van behoeftes in lae sosio-ekonomiese gemeenskappe val dikwels onder die vaandel van geloofsgroepe (kerke), nie-winsgewende organisasies en vrywilligers wat, alhoewel met goeie bedoelings, dikwels onbewustelik as ‘kenners’ namens die gemeenskap besluite neem. ‘n Tweede-orde kubernetiese benadering tot rekreasievoorsiening word in die studie voorgestel as ‘n moontlike alternatief tot die huidige benadering in lae sosio-ekonomiese status gemeenskappe. Die gebruik van ‘n tweede-orde kubernetiese benadering gee die rekreasievoorsiener die geleentheid om verby die gemeenskap se terugvoer patrone te kyk, en saam met die gemeenskap ‘n volhoubare rekreasieprogram te ontwikkel. ‘n Tweede-orde kubernetiese benadering tot rekreasie voorsiening verander die posisie van die gemeenskapslede van ‘geobserveerde’ deelnemers aan ‘n rekreasie program ontwerp deur ‘n ‘observerende’ rekreasiekundige, na ‘n deelnemende rol in die ontwerp van die rekreasie program vir die gemeenskap. Die volgende drie hipoteses is geformuleer in antwoord op die navorsings probleem: <ul> <li>Rekreasie voorsiening in lae sosio-ekonomiese gemeenskappe sal positief beïnvloed word deur ‘n tweede-orde kubernetiese benadering.</li> <li>‘n Volhoubare rekreasie program en geleenthede vir rekreasie deelname in die lae sosio-ekonomiese gemeenskappe van Danville en Elandspoort sal die gemeenskap se persepsie van lewenskwaliteit verhoog.</li> <li>‘n Rekreasie program met ‘n tweede-orde kubernetiese benadering in ‘n lae sosio-ekonomiese gemeenskap sal bydrae tot ‘n omgewing ontvanklik vir sosiale verandering.</li> </ul> Die doelwitte gestel vanuit die hipoteses is as volg: <ul> <li>Om die invloed van rekreasie en vryetyds-besteding geleenthede op die sosiale samehorigheid en handhawing van ‘n positiewe persepsie van lewenskwaliteit in die lae sosio-ekonomies gemeenskappe van Danville en Elandspoort te ondersoek;</li> <li>Om die struikelblokke tot die aanbied van ‘n volhoubare rekreasieprogram in ‘n lae sosio-ekonomies gemeenskap te identifiseer;</li> <li>Om te verstaan hoe die inwoners van die lae sosio-ekonomiese gemeenskappe van Danville en Elandspoort rekreasie voorsiening in die gemeenskap sien en ervaar;</li> <li>Om ooreenkomste asook verskille tussen die huidige benadering tot rekreasie voorsiening in die gemeenskap, en ‘n moontlike tweede-orde kubernetiese benadering te identifiseer.</li> </ul> Navorsing in die studie is kwalitatief en navorsingsmetodes sluit in ‘n literatuurstudie, fokus groepe, vignette tegniek, informele onderhoud en observasie. Selektering vir die fokus groepe is gedoen deur gerieflikheids-selektering, met indeling volgens die plek van bywoning: twee sopkombuise in Elandspoort, ‘n sopkombuis in Danville en ‘n ma-en-baba sentrum in Danville. ‘n Totaal van sestig deelnemers is gebruik in die studie, uitgesluit die gemeenskapslede met wie die navorser gepraat het deur die verloop van die studie. ‘n Positiewe verhouding is gevind tussen lae sosio-ekonomies status en swak rekreasie voorsiening. Lae sosio-ekonomiese gemeenskappe word uitgesluit deur die bestaan van verskeie struikelblokke tot deelname aan rekreasie, insluitend koste van deelname, registrasiefooie en vervoerprobleme. ‘n Belangrike struikelblok tot deelname aan rekreasie geidentifiseer in die studie is die afwesigheid van rekreasie fasiliteite in die gemeenskap. Inwoners het bevestig dat televisie en verbruik van alkohol die belangrikste vorm van rekreasie in die gemeenskap is. Reaksies van deelnemers aan die fokusgroepe het bevestig dat inwoners uitgesluit voel van die samelewing, en dat die aanname binne die gemeenskap bestaan dat rekreasie en vryetyd-aktiwiteite die voorreg van middel en hoër sosio-ekonomiese status gemeenskappe is. In reaksie op inwoners se lewenskwaliteit is daar deur die deelnemers aangedui dat rekreasie aktiwiteite in die gemeenskap sal bydrae tot ‘n positiewe persepsie van lewenskwaliteit. Om die volle potensiaal van rekreasie voorsiening in die gemeenskap van Danville en Elandspoort tot reg te laat kom, word die volgende aanbevelings gemaak ten opsigte van verdere navorsing: <ul> <li>Die potensiaal van rekreasie en vryetydsbestuur in die fasiliteitering van sosiale verandering in ‘n lae sosio-ekonomiese gemeenskap.</li> <li>Werklike struikelblokke teenoor die ‘persepsie’ van struikelblokke in ‘n lae sosio-ekonomiese gemeenskap.</li> <li>Implementering van ‘n tweede-orde kubernetiese rekreasie program in ‘n lae sosio-ekonomiese status gemeenskap.</li> </ul> / Dissertation (MA)--University of Pretoria, 2010. / Biokinetics, Sport and Leisure Sciences / unrestricted

This work is a socio-historical study of the roots of Sahrawi national identity. The Sahrawi are a community of people who live in the Western Sahara, a former Spanish colony. Most of its territory has been occupied since 1975 by Morocco, which denies the existence of a distinctive population inhabiting the Western Sahara. In contrast, the POLISARIO Front, vanguard of the Sahrawi nationalist movement, argues that the Western Sahara belongs to the Sahrawi and seeks its full independence. It bases its claims on the notion of a distinctive history, language, and culture for the Sahrawi, separate from that of Moroccans. The central question of this study asks, “What are the origins of Sahrawi national identity?” This study provides a detailed account of Sahrawi identity formation and how it has developed in intensity and scope. It renders a clear understanding of the Sahrawi phenomenon, useful to the international community in its deliberations on the validity of their nationalism. This study examines the foundation of Sahrawi identity through three different theoretical lenses, namely, primordialism, instrumentalism, and constructivism. The study analyzes arguments derived from each of these theoretical approaches, acknowledging the diversity of arguments about the sources of national identity. This study also demonstrates how a national identity can develop over a long period of time as a succession of layers. This study locates the final moment of Sahrawi identity formation in the twentieth century, but adds that this conclusion utilizes essential markers of differentiation that persist over time—the building blocks of any national identity.

On the night of April 20, 2010, a group of students from the University of Puerto Rico (UPR), Río Piedras campus, met to organize an indefinite strike that quickly broadened into a defense of accessible public higher education of excellence as a fundamental right and not a privilege. Although the history of student activism in the UPR can be traced back to the early 1900s, the 2010-2011 strike will be remembered for the student activists’ use of new media technologies as resources that rapidly prompted and aided the numerous protests. This activist research entailed a critical ethnography and a critical discourse analysis (CDA) of traditional and alternative media coverage and treatment during the 2010 -2011 UPR student strike. I examined the use of the 2010-2011 UPR student activists’ resistance performances in constructing local, corporeal, and virtual spaces of resistance and contention during their movement. In particular, I analyzed the different tactics and strategies of resistance or repertoire of collective actions that student activists used (e.g. new media technologies) to frame their collective identities via alternative news media’s (re)presentation of the strike, while juxtaposing the university administration’s counter-resistance performances in counter-framing the student activists’ collective identity via traditional news media representations of the strike. I illustrated how both traditional and alternative media (re)presentations of student activism developed, maintained, and/or modified students activists’ collective identities. As such, the UPR student activism’s success should not be measured by the sum of demands granted, but by the sense of community achieved and the establishment of networks that continue to create resistance and change. These networks add to the debate surrounding Internet activism and its impact on student activism. Ultimately, the results of this study highlight the important role student movements have had in challenging different types of government policies and raising awareness of the importance of an accessible public higher education of excellence.

Gender-Based Violence (GBS) is one of the most important obstacles in theway to development. The model of communication for social change (C4SC),under an approach of civil rights, presents an unavoidable opportunity for communicators to take over the urgent ethical demand of placing their work atthe service of public politics in order to fulfill this goal; but mainly in order tostrengthen the women agency in order to promote their empowerment. Herethe model of C4SC is overlaid on the case of sexual harassment on the streets,in order to identify the strategic lines that can be used for addressing other casesof gender-based violence. / La violencia basada en género (VBG) es uno de los principales obstáculos aldesarrollo. El modelo de comunicación para el cambio social (C4SC) bajo unenfoque de derechos presenta una oportunidad insoslayable para que los comunicadores asumamos la urgencia ética de poner a la comunicación al serviciode políticas públicas que aborden este reto, pero sobre todo, para fortalecer lacapacidad de agencia de las mujeres con miras a su empoderamiento. Aquí sesuperpone el modelo de C4CS al caso del acoso sexual callejero a fin de identificarlíneas estratégicas que sirvan para el abordaje de otros casos de VBG desdela comunicación.

The purpose of this research is to analyze how the media in Colombia covers the events and campaigns of the pacifist women’s movement La Ruta Pacífica de las Mujeres. The movement was formed in 1996 to draw attention to violence against women and to call for a negotiated end to Colombia’s internal armed conflict through peaceful demonstrations. The study uses a series of semi-structured interviews with members of the movement and a content analysis of major print media stories about the movement to analyze press coverage and forms of representation. The analysis finds that large, powerful media outlets based in the country’s principal cities largely ignore the movement, while smaller, local media outlets based in provincial regions and alternative media outlets cover the movement’s activities and campaigns. La Ruta Pacífica has developed media strategies to foster friendly media relations when possible and to work without any media attention when necessary.

Despite international regulations such as the Convention of the Rights of the Child andthe Convention on the Rights of Persons with Disabilities and the global SustainableDevelopment Goals in Agenda 2030, everyone does not have the same rights toeducation. Children with disabilities are the most marginalised and excluded groups insociety and also overrepresented among those who are not in school. Disability rightsadvocates are advocating for children with disabilities having the right to education anddiscovering new ways of making their voices heard through digital media. This degreeproject explores how these advocates act as change agents in the Nepal disability rightsmovement, with a focus on communication and the role of media.Through the lens of communication for development and social change, the theoreticalframework outlines advocacy communication for social justice, and social movementsas ‘experience movements’. The material was collected during a two months field studyin Nepal between March and May 2019. A qualitative study was conducted withinterviews as the primary method (semi-structured and focus group discussions) andfield observation as secondary.The findings suggest that advocacy communication was used by all advocates and thatdigital media and information communication technology provided the potential toreach new audiences, without replacing the public sphere. Language and voice werehighlighted as invaluable for effective communication. The movement was not limitedto special education, rather advocated for equity, access and participation in qualityeducation for all children. Digital, policy and behavioural changes were seen; peoplenow talk about children with disabilities and inclusive education. Challenges for themovement (i.e. budget, human resources, collaborations, voice, defined target group(s),data collection) still persisted, nevertheless improved collaborations between thegovernment and the disability people's organisations outlined a will for improvement inparticipation and empowerment.

In this study I will present an investigation conducted at two communities in the northernPeruvian highlands during the months of February and March of 2019. I applied an anthropological perspective to Communication for Development and investigated how health promotion concerning anemia was perceived by different groups (health care workers and Patients) at the communities. I applied an ethnomethodological approach and worked with an applied anthropology perspective as collected data through ethnography and semi-structured interviews throughout the communities. I found that perspectives that are hard to accommodate within dominating discourses – such as critical perspectives questioning inequality and poverty – may beless prioritized in favour of narratives that can be accommodated within a neoliberal context.Furthermore, I found that there exists a myriad of accounts of development and that development work cannot easily be accommodated within simplified dichotomies.

In 2017, the Me Too campaign, founded ten years earlier to help women of color from low-income communities who were survivors of sexual violence, became a viral social media movement following allegations on Twitter by actress Alyssa Milano of sexual harassment and violence against the powerful Hollywood producer Harvey Weinstein. Using the hashtag #MeToo, Milano unwittingly mobilized millions of women to share their stories via social media, and the #Metoo movement subsequently helped to illuminate both the structural and individual aspects of sexual harassment and abuse by men against women within virtually all aspects of society. As the #MeToo movement swept the globe, millions of women shared stories of sexual harassment and abuse through social media platforms, and indictments of the “inappropriate behavior” against women gained center stage. To understand this movement today and how media made it possible, this study analyses the discussion about online media and social movements surrounding the 2019 World Economic Forum held in Davos, Switzerland. In doing so, this research sheds light on the achievement and impact of the movement. Employing a mixed-method approach providing a feminist epistemological perspective on elements drawn from discourse analysis, comparative discourse analysis, content analysis, and critical discourse analysis, this thesis analyses a sample of ten online reports on how online mass media, and particularly social media, shapes movements for social change. It shows that online media is of great significance in constructing movements for social change because it facilitates the construction and dissemination of a social change discourse and influences how we determine which situations and actions constitute “sexual harassment.” This analysis further shows that feminist principles of gender equality, women’s sexual self-determination, and empowerment no longer define the politics of sexual harassment in the digital age.

Every year the United States corrections system costs tax payers $52 billion. The failures of the prison system are both tangible and intangible. This Thesis research builds on existing literature to seek out a solution to the high rate of recidivism post release. Can design be employed as a tool with the potential to reduce rates of recidivism in the prison population? The City of Springfield, in Western Massachusetts, acts as a test case to examine the inter-relationships of social science, neuroscience, and architecture. Initial research identified the primary obstacles individuals face after prison that contribute to keeping recidivism rates high. This is not intended to oversimplify the issues or suggest there is an easy solution, but to provide a starting point to try something new. Ultimately, this thesis deals with how architecture can provide a concrete solution to the deep set, less tangible roadblocks to successful reintegration. Residents often lack a sense of self-worth, personal responsibility and stable social ties. In addition to designing a building to provide the physical support system that released prisoners often lack, such as housing, access to transportation, and access to services, the project will explore techniques to serve a much greater purpose and provide a model for a re-imagined process of incarceration, release, healing and growth.