There is a notable gap in empirical studies on Black women’s lived experiences in the UK in general and of violence in particular. This thesis explores lived experiences of violence and abuse for nine African and Caribbean heritage women, including seeking help and receiving support, legacies for the body and encounters in public spaces that leave feelings of discomfort. Fifteen participants were interviewed in total: six formed a sample of experts who work in violence support services, research and health services; and nine victim-survivors participated in a two or three stage life history interview process. The expert participants were given three case studies prior to taking part in semi-structured interviews to explore issues for African and Caribbean heritage women. During life history interviews research participants were invited to bring along personal photographs to assist with speaking about past experiences of violence and abuse, drew maps of their routes to seeking help, annotated diagrams of how they have related to their bodies over the years and produced photographs of spaces, places and objects of current importance to them. The thesis mapped ways in women’s potential for participation in social life was delimited by violence and abuse, how their survival was premised on their skill in managing embodied burdens and through daily acts of self-renewal. The contribution to knowledge of this thesis are through the conceptual terms: ‘felt intensities‘; ‘a continuum of oppression’; ‘liminal displacement’; ‘a nugatory self’; ‘racialised gendered shame’; and ‘exhausting liminal rumination’ that describe the embodied burdens carried by African and Caribbean heritage women as knowers and to suggest meeting their needs within the everyday spaces they inhabit. Further explorations are required into the intersectional features of women’s lives to explore whether African and Caribbean heritage women have voice and visibility in policy, whether and how their needs are met and for this to influence the commissioning of services.

The aim of this research study is to add the voices of African- Caribbean British female victim-survivors of childhood sexual abuse (CSA) to existing knowledge(s) on childhood sexual victimization. In so doing the study will examine whether racialisation, racism and cultural identity and cultural factors have had any bearing on African Caribbean British women’s 'space to speak' of childhood sexual abuse. The study also explores Black British feminist activism on CSA from the late 1970s- mid 1980s in order to further explore the issue of spaces to speak. The thesis presents findings from 5 in-depth interviews with Black British feminists (Experts); a partial content analysis of British feminist periodicals from 1980s onward; 7 in-depth interviews with African-Caribbean British victim-survivors of CSA and a survey examining Black, Asian and Minority, Ethnic service provision (BAME) in 13 Rape Crisis Centre’s in England and Scotland.

This thesis is an analysis of the under-researched subject of disability in Trinidad and Tobago and presents an understanding of the concepts and contestations of disability as it is lived and experienced by disabled people in T&T. In it disability is explored in the context of identity construction, power relations and self-empowerment, and takes into account the ways in which that identity is shaped by historical events, cultural relations, social interactions and political structures. It identifies the relationships between disability and local social issues through an analysis of the everyday cultural paradigms of religion, kinship, beliefs, rituals, customs and values of the people, and gives particular attention to discrimination within the context of heterogeneity, and the effects that has on disabled people’s contribution to society. The possibilities and limits of claiming a disability identity, and the role of state policy in framing understandings of disability are also explored, as are some of the impacts of those policies on the lives of disabled people. The research took a broadly qualitative approach, drawing on narrative, semi-structured and formal interviews, focus groups, observations and documentary analysis. The research findings and analysis add to the existing disability scholarship by exploring the cultural impositions and social structures that impact on disability experiences in a country of the Global South, and pinpoint some of the limitations present in hegemonic Western discourse when applied in these settings. It highlights the importance of the legacies of colonialism and challenges assumptions that systems of Western modernisation and development can be easily transferred to countries of the South without considering whether or not they are socially or culturally appropriate. The data results have illustrated that disability in T&T is a social construct which diverges in important ways from the dominant Westernised theorisations of disability and in particular, identifies the significance of religion and spirituality in shaping models of reality and value systems, which must be taken into account more fully in disability scholarship, activism and policy in the country.

This thesis explores the structure, demographics, and history of gangs in British Columbia (BC), Canada, through a social constructionist lens. The purpose of this research is for the reader to consider the current state of gangs in BC as inherently different from other places in the world, to assist in understanding why there may be misconceptions, and to promote the research and implementation of more appropriate context-specific interventions. Building on previous work conducted as a Vancouver Police officer of over 27 years, I participated in field observations with gang units in Toronto and Hobbema, Canada; Chicago and Los Angeles, USA; and London, England. I also examined gang typologies and definitions in academic literature as a segment of the historical context of gang research and highlight how these bodies of literature contribute to the social construction of gangs. A historical review of media-reported gang violence in BC from 1903 to 2012 demonstrates that gang violence is not a new phenomenon, and its history is an essential element in the constructed concept of the gang. As well, I conducted semi-structured interviews with participants who either police gangs, work with gangs, or were former gang members to get their perspectives on the issue. The research findings highlight that gangs in BC are distinct from other locations. Whereas traditional at-risk youth dominate gangs elsewhere, BC has a large number of youth involved in gangs who do not appear to possess the typical antecedents to gang involvement. Because of these differences, it is crucial that anti-gang initiatives and policies be adapted to the BC context to effectively reduce gang activity and ultimately eliminate gangs.

The South African government implements numerous strategies with the aim of reducing poverty. The social grant system is one of these. Social grants are aimed at reducing poverty as well as income inequality. Considering the growing number of social grant beneficiaries, people often question whether these grants reduce poverty and, if they do, whether they are effective.This treatise investigates the impact of social grants in poverty reduction. In order to investigate this, the researcher used the Tshwane Metropolitan Municipality, Gauteng Province, as a study area. This study examines the different views of social grants beneficiaries, and the importance of prioritisation when using this unearned money. It alsoinvestigates the role played by the heads of household and shows how beneficiaries’ locations can influence the use of unearned income. Social grants dispense little money, but the researcher discovered that the responsibility of spending and allocating the money lies with the head of household. The descriptive statists show that social grants have created dependency and that families require exit strategies to stop depending entirely on these grants. Findings from the correlation matrix show both positive and negative correlations. Finally, the study has identified the need for an integrated strategy that will not only provide income, but that will also improve the lives of South Africans.

In the complexity of contemporary society, the welfare of individuals is dependent upon the co-operation of the helping professions and co-ordination of services provided by the many social institutions. This study considered the degree of cooperation between the two helping professions, social work and the ministry, in the suburban community of Richmond, British Columbia. The research method in this qualitative study included interviews with fifteen clergymen and ten social workers in order to apply the concepts of reciprocal awareness and utilization. This method facilitated evaluation of the knowledge one profession had of the other's role and function, and the extent to which this knowledge was used for the benefit of the population they served. Supplementing this main method was a brief historical consideration of the impact of industrialization on the development and contemporary role of the church and social welfare. The findings of the study showed the awareness one profession had of the other was based more on general knowledge than direct interprofessional contact. The utilization of each other's resources, as indicated by referral patterns, was minimal and typically the result of coincidence rather than planning. Reciprocity, the main concept evaluated, was virtually non-existent. This can primarily be accounted for by absence of communication, despite an acknowledgement by both professions, particularly social work, that there were several gains to be realized from more co-operation. / Arts, Faculty of / Social Work, School of / Graduate

There is a wide gap between what donors and agencies for development aid believe that they are accomplishing, and what the recipients of such aid perceive to be the purposes and achievements of those agencies and donors. The literature and evidence suggests that this gap ls the result of a failure on the part of the agencies to recognize people of other cultures ( including the culture of poverty) as individuals having the ability to create their own futures. This failure is best seen interactions at the grassroots level. The characteristics which enable Churches to work across the boundaries of culture at the grassroots level are applicable worldwide. However, the country of South Africa was chosen as the field for this research project because of the apartheid system which has legalized cultural barriers, thereby highlighting those aspects of the Church in cross-cultural relationships which contribute to development. The Church is shown to have the necessary infrastructure and the ability to motivate people to effectively work with the poor in these conditions. Utilizing the methodology of participant observation and open-ended, informal, interviews, this project uses case histories of a Christian agency for development; of five Christian denominations; of one local church; and of four individuals; to illustrate the effectiveness of development philosophies. This ls not a thesis on development Per se, but is, rather, about perceptions concerning development.

Thesis (Ph.D.)--Boston University / This dissertation probes critical questions about the relationship between the production of cultural meanings, social power, and material objects. By using the public discourse on traffic accidents in the United States as a historical case study, this study investigates in particular the various ways by which social groups respond to unintended technological consequences and dangers within definitional processes of collectively constructing a social problem. The textual-thematic analysis draws largely upon theories from social problems literature and science & technology studies, as it looks at a number of salient historical claimsmakers, sites of discourse production, and cultural vehicles of meaning making. Specifically, the contributions of the private insurance industry, safety establishment, consumer market, automobile clubs, and printed media are closely dissected to flesh out the contours and content of the accident problem's construction and development through time. In line with a contextual constructivist approach to social problems analysis, the research has observed the emergence, evolution, and eventual waning of the accident issue along several structural anchors that provide possible explanations for some of these dynamics. To a great extent, the traffic accident problem has gradually 'disappeared' in America throughout the twentieth century - a disappearance that is not physical but conceptual. Specifically, it means that the troubling social condition is defined as something to live with, a necessary evil of which there seems to be limited ability or desire to substantially affect or eradicate. The sociological concept I employ to name this particular trajectory towards problem attenuation is normalization. Applied to the case analyzed here, the findings offer a way to understand the processes by which traffic accidents become nom1alized in America as an acquiescent price to pay for the benefits of the automobile. Theoretically, these conclusions have laid the groundwork for producing a hypothetical model of social problems normalization. The model highlights the role played by several cultural devices of claimsmaking in affecting issue attenuation or 'disappearance.' When the problem is constructed through highly technicizing, commensurating, commodifying, and socially controlling modalities of sense making, the likelihood of its normalization and eventual floundering increases.

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