Thesis (M.A.)--Texas State University--San Marcos, 2009. / Vita. Includes bibliographical references (leaves 209-229). Also available on microfilm.

Thesis (Ph. D.)--University of Missouri-Columbia, 2004. / Typescript. Vita. Includes bibliographical references (leaves 341-354). Also available on the Internet.

Thesis (Ph. D.)--University of Missouri-Columbia, 2004. / Typescript. Vita. Includes bibliographical references (leaves 341-354). Also available on the Internet.

Issued also as thesis, Paris, 1965, under title: La culture symbolique, la peinture et la société espagnole du siècle d'or. / Illustrated cover. Bibliography: p. [265]-279.

Thesis (M.F.A.)--Rochester Institute of Technology, 2007. / Typescript. Includes bibliographical references (leaves

Partial dissertation in compliance with the requirements for the Master's Degree in Technology: Fine Art, Durban University of Technology, 2004. / This dissertation investigates how death as a subject matter in the work of contemporary artists living in European, American, and South African societies, relates to attitudes towards death in those societies. It examines how attitudes towards death have changed over the centuries, and how death is perceived in these societies today. It examines how the treatment of death in art today. differs from other periods because of these attitudes. Chapter One, Section One examines three major shifts in attitudes towards death In Western history, as outlined by Philippe Aries, a leading writer in the field. Chapter One, Section Two looks at death as a subject matter in Western art history, from ancient Greece to the mid-twentieth century. Categories discussed include funerary art, religious art, art and medicine, death personified, historical and analytical, personal, political art, and death and consumerism. Chapter Two, Section One examines attitudes towards death in contemporary Westernized societies, focusing on the medicalization of death, funeral rituals and disposal practices, and attitudes towards death in South Africa, specifically within the cultural framework of white, English-speaking South Africans. Chapter Two, Section Two examines death as a subject matter in the work of selected contemporary artists in America, Europe, and South Africa, and how it relates to attitudes towards death in those societies. Artists examined are Damien Hirst, Christian Boltanski, Joel-Peter Witkin, Andres Serrano, Donna Sharrett, Gerhard Richter, and Jo Ractliffe. The paper concludes by outlining the main arguments of the research and conclusions reached. / M

My thesis tilled Feminist Poetics: Symbolism in an Emblematic Journey Reflecting Self and Vision, consists of thirty oil paintings on canvas, several preparatory sketches and drawings in different media on paper, and is supported and elucidated by an exegesis. The paintings on unframed canvases reveal mise en scènes and emblems that present to the viewer a drama about links between identities, differences, relationships and vision. Images of my daughter, friends and myself fill single canvases, suites of paintings, diptyches and triptychs. The impetus behind my research derives from my recognition of the cultural means by which women's experience is excluded from a representational norm or ideal. I use time-honoured devices, such as, illusionist imagery, aspects of portraiture, complex fractured atmospheric space, paintings and drawings within paintings, mirrors and reflective surfaces, shadows and architectural devices. They structure my compositions in a way that envelops the viewer in my internal world of ideas. Some of these features function symbolically, as emblems. A small part of the imagery relies on verisimilitude, such as my hands and their shadow and my single observing eye enclosed by my glasses. What remains is a fantasy world, ‘seen’ by the image of my other eye, or ‘faction’, based on memories and texts explaining the significance of ancient Minoan symbols. In my paintings, I base the subjects of this fantasy on my memories of the Knossos Labyrinth and matristic symbols, such as the pillar, snake, blood, eye and horn. They suggest the presence of a ritual where initiates descended into the adyton (holy of holies) or sunken areas in the labyrinth. The paintings attempt a ‘rewriting’ of sacrality and gender by adopting the symbolism of death, transformation and resurrection in the adyton. The significance of my emblematic imagery is that it constructs a foundation narrative about vision and insight. I sought symbolic attributes shared by European oil painting and Minoan antiquity. Both traditions share symbolic attributes with male dying gods in Greek myths and Medusa plays a central part in this linkage. I argue that her attributes seem identical to both those of the dying gods and Minoan goddesses. In the Minoan context these symbols suggest metaphors for the female body and the mother and daughter blood line. When the symbols align with the beheaded Medusa in a patriarchal context, both her image and her attributes represent cautionary tales about female sexuality that have repercussions for aspects of vision. In Renaissance and Baroque oil painting Medusa's image served as a vehicle for an allegory that personified the triumph of reason over the senses. In the twentieth century, the vagina dentata suggests her image, a personified image of irrational emotion that some male Surrealists celebrated as a muse. She is implicated in the male gaze as a site of castration and her representation suggests a symbolic form pertaining to perspective. Medusa's image, its negative sexual and violent connotations, seemed like a keystone linking iconographic codes in European oil painting to Minoan antiquity. I fused aspects of matristic Minoan antiquity with elements of European oil paintings in the form of disguised attribute gestures, objects and architectural environments. I selected three paintings, Dürer's Setf-Portrait, 1500, Gentileschi's Self-Portrait as the Allegory of Painting, 1630 and Velazquez's Las Meniruis, 1656 as models because 1 detected echoes of Minoan symbolism in the attributes of their subjects and backgrounds. My revision of Medusa's image by connecting it to Minoan antiquity established a feminist means of representation in the largely male-dominated tradition of oil painting. These paintings also suggested painting techniques that were useful to me. Through my representations of my emblematic journey I questioned the narrow focus placed on phallic symbols when I explored how their meanings may have been formed within a matricentric culture. I retained the key symbols of the patriarchal foundation narratives about vision but removed images of violence and their link to desire and replaced it with a ritual form of symbolic death. I challenged the binary oppositional defined Self as opposed to Other by constructing a complex, fluid Self that interacts with others. A multi-directional gaze between subjects, viewers and artist replaces the male gaze. Different qualities of paint, coagulation and random flow form a blood symbolism. Many layers of paint retaining some aspects of the Gaze and Glance, fuse and separate intermittently to construct and define form. The sense of motion and fluidity constructs a form of multi-faceted selves. The supporting document, the exegesis is in two parts. In the first part, I discuss the Minoan sources of my iconography and the symbolic gender specific meanings suggested by particular symbols and their changed meanings in European oil painting, I explain how I integrate Minoan symbols into European oil paintings as a form of disguised symbolism. In the second part I explain how my alternative use of symbolism and paint alludes to a feminist poetic.

No description available.

This creative project has explored the combining of multiple paintings and multiple nodes of painting into a coherent and unified whole, directed toward a more complete and truer representation of man, especially the “born again” man. This study employed the unifying and transitional characteristics of various modes of painting, together with a structural format of a three-paneled, folding triptych, with the intent of enlightenment in the area of spiritual “oneness.” This study centered on Jesus Christ as the entrance to spiritual “oneness,” (more appropriately identified as The Kingdom of God, or being born again) and primarily by way of symbolism and the juxtaposition of ideas, modes of painting, and painted panels, sought to reveal that truth.

Thesis (Ph.D.)--Ohio University, November, 2007. / Title from PDF t.p. Includes bibliographical references.