This study examines the ethical challenges that Swedish social workers may facedue to the proposed “Informationsplikt” (Duty of Disclosure). Rooted in the Tidö-Agreement between government parties and the Swedish Democrats, thisobligation mandates public officials, including social workers, to verifyindividuals legal right to reside in the country and report undocumentedimmigrants to the police. Amid widespread criticism and demonstrations againstwhat is colloquially referred to as the “Angiverilagen” (The Informer Act),professionals have voiced concerns about the potential ethical implications ofenacting this proposed legislation. Through qualitative interviews with six socialworkers, this research investigates how this proposed law as a part of bureaucraticregulations intersects with personal values and professional ethics among socialworkers. The findings reveal a conflict between the reporting obligation andsocial workers personal and professional values. Respondents express acommitment to upholding their clients’ rights and dignity, while expressingapprehension that this mandatory reporting may compromise these principles.Discussions about potential strategies, such as seeking legal loopholes withinexisting legislation or contemplating civil disobedience or resignation, shed lighton the difficulties social workers may encounter in navigating these ethicalchallenges in the future. Overall, this study underscores the tension betweenfollowing laws and regulations and the core tenets of social work ethics,emphasizing the importance of social workers navigating these complexities withintegrity and ethical reflection.

This study was conducted to investigate attitudes of dietitians regarding ethical dilemmas surrounding nutritional support for terminally ill patients. In addition, the methods and adequacy of ethics training received in dietetics education and in supervised experience programs, such as the Approved Preprofessional Practice Program (AP4), Coordinated Program in Dietetics (CPD), dietetic internship (DI), or any other experience approved by the American Dietetic Association (ADA), was researched. A mailed questionnaire was sent to 147 dietitians living in Virginia with one to three years of clinical experience. Of the 144 deliverable questionnaires, 104 (72.2%) were returned, and results were tabulated. Data analysis included descriptive analyses, Pearson's correlation coefficient tests and analysis of variance (ANOVA) of selected variables. Results indicated that the majority of the dietitians surveyed were women younger than 40 years old who reasoned contextually in decisions regarding termination of nutritional support, had little or no formal ethics education, and held either bachelor's or master's degrees. Dietitians who felt more confident with making ethical decisions were significantly more contextually influenced in nutritional support decisions than those who were somewhat, or not at all, confident. Those who said they brought spiritual beliefs to bear to a great extent in ethical decision making used more absolute principles in their decision-making. There were no differences in attitudes or ethics training relative to which supervised experience was completed, or to the highest degree attained. Most dietitians have not had formal ethics training, and they are not confident in ethical decision-making. Therefore, dietetics education may need to focus on ethics training to enable future dietitians to effectively deal with ethical dilemmas they will face in their professional lives. / Master of Science

Yes / Ethical consumption is more likely when consumers are receptive to ethical product information and consider such information when making purchasing decisions. Building on communication theory, we develop and test a framework illustrating how different consumer values induce contrasting effects on consumers’ willingness to choose ethical products through affecting consumer receptiveness to ethical product information. We present an online survey with 590 US consumers, which was analyzed with covariance-based structural equation modeling (CB-SEM). Results show that altruistic and biospheric consumer values increase consumers’ willingness to choose ethical products via trust in ethical advertising and ethical purchase decision involvement. In contrast, egoistic consumer values reduce ethical purchase decision involvement, and ultimately consumers’ willingness to choose ethical products. Thus, we illustrate the mechanisms through which contrasting values take effect. Results are discussed in light of theoretical and managerial implications and reemphasize the need for better adaptation of ethical marketing to individual consumer characteristics.

Yes / In the field of business-to-business marketing, corporate ethical identity and corporate brand identity are crucial subjects for discussion. Business organizations function under social norms, and to establish an ethical identity, they must show corporate ethical responsibility, embrace ethical standards, and maintain open communication with suppliers. While an organization's reputation is impacted by the absence of an ethical identity, its financial success is unaffected. Extant literature has not thrown a spotlight on social and environmental performance which indicates that less focus has been given by academics than by practitioners. To fill the lacuna in the existing literature, this study examines the relationships between corporate ethical identity, corporate brand identity, social and environmental performance. The study uses a deductive research approach and develops hypotheses which are further tested using variance based structural equation modeling. The study offers a distinctive contribution to ethics theory and stakeholder theory by showing that developing an ethical identity requires more than just adhering to moral guidelines and upholding open communication. Companies must show that they are ethically responsible towards society. The study provides evidence of the influence corporate brand identity has on environmental and social performance. The findings can be useful in developing business-to-business marketing strategies.

Current calls for prison abolition have been met with major public resistance. It is time for movements for prison abolition to engage with these questions: How have contemporary people of the United States come to accept mass incarceration and the prison industrial complex, and, what is the impact? Using an ethical framework informed by Martin Buber's I-It and I-Thou and Dr. Martin Luther King Jr.'s ethical demands for integration, this thesis shows that the prison industrial complex is harmful to members of the free public by preventing our ability to recognize the full humanity of those sent behind bars, and therefore ourselves. Our system of mass incarceration relies upon the willingness of the society to first objectify criminals in order to rationalize their dehumanization through incarceration. By internalizing the practice of dehumanizing others, our humanity is objectified and our best moral self is compromised to ensure the prison industrial complex continues. The abolitionist movement must gain this insight in order to effectively address the fundamental ethical issue of prisons and also to connect the free victims to a dominating system of dehumanization, the prison industrial complex. / Graduation date: 2012

The dramatic improvement of neonatal intensive care has produced vexing ethical and legal questions. One of the most striking issues is to determine whether the most defective neonates should be provided with intensive care and to what extent they should be treated. This thesis demonstrates that an attempt to answer this question and an analysis of the demands and limitations of a duty to treat defective neonates cannot properly occur without first considering the legal concerns and ethical issues surrounding the notion of "person". The author examines germane ethical theories and North-American jurisprudence to see what approaches and standards commentators and courts have adopted in this respect. This thesis demonstrates that in the context of the cessation or non-initiation of intensive care, the legal and moral status of very defective neonates remain ambiguous. In particular, the author suggests that a legal best interests analysis that includes quality of life considerations may actually involve the use of criteria similar to those supported by the authors of the controversial moral theories that negate the personhood of seriously handicapped newborns. The author ultimately concludes that a clear divide between the legal definition of the "person" and the moral and social perceptions of that term is misleading.

The diploma thesis deals with the elucidation of the importance of ethics in social work. It focuses on important theoretical knowledge in the field of ethics and ethical concepts and its aim is to point out the possibilities of using ethical values, theories or virtues in professional practice. The work is focused on the presentation of important ethical concepts and ethical values, the contemporary form of social work, the personality of the social worker, the level and importance of education, and various examples of possible ethical problems or ethical dilemmas that can occur in the practice of social work. This thesis is based on the assumption that current social work is in a crisis and its setting requires change.

No description available.

Text in English / Health Studies / M.A. (Nursing Science)

Thesis (MA)--Stellenbosch University, 2008. / ENGLISH ABSTRACT: New genetic technologies (e.g. stem-cell research, gene-therapies and cloning) raise some of the most enigmatic moral problems in the field of bioethics. My aim in this thesis is to explore the philosophical and ethical significance of the idea of an “ethics of responsibility” (as, particularly, developed in the work of Hans Jonas, Zygmunt Bauman and Emmanuel Levinas) for moral reflection on these problems. “Ethics of responsibility” is a new approach to ethics that represents an alternative to both rule morality (where moral action is identified with the application of rules) and utilitarianism (where moral action is identified with establishing the best consequences for the most people). Rule morality has the serious shortcoming of being unable to deal with real and actual moral dilemmas, and of being unclear as to which rule applies in which situation. Utilitarianism has the serious shortcoming of often being way too counter-intuitive: deeds that we normally find morally abhorrent, such a lying, stealing and even torturing can, within the utilitarian calculus, sometimes be justified. The notion of an ethics of responsibility has been promoted by the mentioned authors both to counter the simplistic idea that a rule exists in terms of which every moral action can be determined, but also to counter the crassness of the utilitarian calculus. It represents an approach to ethics in which the interests of the other are taken as seriously as possible within the confines of the situation in which action is called for. My aim is to explore this approach critically, and to invesitgate its desirability, applicability and efficacy with particular reference to the moral problems raised by the new genetic technologies. / AFRIKAANSE OPSOMMING: Nuwe genetiese tegnologieë bv stamselnavorsing en kloning, opper enigmatiese morele probleme binne die veld van bio-etiek. Die doel van hierdie tesis is om die filosofiese en etiese belang van die idee van “ ‘n etiek van verantwoordelikheid” (soos dit in die werk van Hans Jonas, Zygmunt Bauman en Emmaneul Levinas ontwikkel is) vir morele refleksie van hierdie probleme te ondersoek. ‘n Etiek van verantwoordelikheid is ‘n nuwe benadering binne etiek wat ‘n alternatief daarstel vir onderskeidelik utilitarisme (waar ‘n moreel korrekte aksie dié aksie is wat die beste gevolge vir die meeste mense tot stand bring) en deontologie of reël-moraliteit (waar ‘n moreel korrekte aksie dié aksie is wat die morele reëls gehoorsaam). Albei hierdie tradisionele etiese teorie beskik oor tekortkominge. Utilitarisme voer byvoorbeeld aan dat ‘n aksie wat gewoonlik as kontraintuitief beskou word, moreel korrek is. Aksies soos steel, die vertel van leuens en marteling kan volgens die utilitaristiese beskouing moreel regverdig word. Deontologie slaag weer nie daarin om sinvol met werklike en aktuele morele probleme om te gaan nie, en dit is dikwels onduidelik watter morele reël voorkeur moet kry wanneer dit op ‘n morele dilemma toegepas word. ‘n Etiek van verantwoordelikheid wat deur bogenoemde outeurs voorgestaan word, bied ‘n alternatief vir die simplisitese idee dat vaste morele reël bestaan wat op ‘n universele wyse kan bepaal wanneer ‘n aksie moreel reg of verkeerd is. ‘n Etiek van verantwoordelikheid beweeg ook weg van die kras benadering van utilitarisme, en bied ‘n maak ruimte vir ‘n meer komplekse, genuanseerde benadering tot die etiese problematiek. Dit verskaf ‘n benadering tot etiek waar die belange van die ander binne die etiese besluitnemingsproses, ernstig opgeneem word. Die doel van hierdie tesis is om die tradisionele etiese teorie krities te benader, waarna die toepasbaarheid en effektiwiteit van ‘n etiek van verantwoordelikheid, ondersoek sal word.