Spelling suggestions: "subject:"ehe inquisition"" "subject:"hhe inquisition""
181 |
In the Shadow of the Inquisition: Theological Discourse in the writings of Luis de Carvajal and in Sor Juana’s <i>Crisis de un sermón</i>Dollinger, Karen Rebecca 02 July 2002 (has links)
No description available.
|
182 |
Chiesa, Comune e frati Predicatori a Bergamo nella prima metà del secolo XIII / Church, Common and Preacher Friars in Bergamo in the 13th century.RONCELLI, ANGELITA 21 March 2012 (has links)
La tesi tratta delle circostanze della fondazione del convento dei frati Predicatori di Bergamo, che ebbe inizio attorno al 1220. Tale fondazione si inserisce in un ampio progetto di diffusione dell’Ordine dei Predicatori concepito dal cardinale Ugo d’Ostia in collaborazione con il fondatore Domenico di Caleruega. Ugo stesso nella sua seconda legazione apostolica in Lombardia pose le basi per la realizzazione di questo progetto. Il convento di Bergamo fu il primo ad essere fondato grazie alle relazioni che vi erano tra il vescovo locale Giovanni Tornielli e la sede apostolica e grazie anche alla presenza di Guala de Roniis, un frate Predicatore di origini bergamasche, anch’egli conosciuto dagli ambienti della curia papale. / This dissertation deals with the foundation of the convent of the Preacher Friars in Bergamo, which started around 1220. This foundation was part of an ample project to spread the Order of Preachers, drawn by Cardinal Hugh of Ostia in a joint effort with the founder Dominic of Caleruega. Hugh of Ostia himself laid the foundations of this project during his second apostolic legation in Lombardy. The convent of Bergamo was the first to be founded probably because of the friendship between the local bishop, Giovanni Tornielli and the Holy See, and also thanks to the presence of Guala de Roniis, a bergamask Preacher, who was known by the Roman Curia.
|
183 |
From Women and Magic to Men and Medicine: The Transition of Medical Authority and Persecution of Witches During the Late Middle AgesDoty, Gabrielle 03 August 2023 (has links)
No description available.
|
184 |
Material prayers : the use of text in early modern Italian domestic devotionsTycz, Katherine Marie January 2018 (has links)
While scholarship often focuses on how early modern Italians used images in their devotions, particularly in the post-Tridentine era, little attention has been placed upon how laypeople engaged with devotional text during times of prayer and in their everyday lives. Studies of early modern devotional texts have explored their literary content, investigated their censorship by the Church, or concentrated upon an elite readership. This thesis, instead, investigates how ordinary devotees interacted with holy words in their material form, which I have termed ‘material prayers’. Since this thesis developed under the aegis of the interdisciplinary research project, Domestic Devotions: The Place of Piety in the Italian Renaissance Home, 1400-1600, it focuses primarily on engagement with these material prayers in domestic spaces. Using an interdisciplinary approach drawing from material culture studies, literary history, social and cultural history, and art history, it brings together objects, images and archival sources to illuminate how devotees from across the socio-economic and literacy spectrums accessed and employed devotional text in their prayers and daily life. From holy words, Biblical excerpts, and prayers to textual symbols like the Sacred Monogram of the Name of Jesus, this thesis explores how and why these material prayers were employed for spiritual, apotropaic and intercessory purposes. It analyses material prayers not only in traditional textual formats (printed books and manuscripts), but also those that were printed on single-sheets of paper, inscribed on jewellery, or etched into the structure of the home. To convey how devotees engaged with and relied upon these material prayers, it considers a variety of inscribed objects, including those sanctioned by the Church as well as those which might be questioned or deemed ‘superstitious’ by ecclesiastical authorities. Sermons, Inquisition trial records, and other archival documents have been consulted to further illuminate the material evidence. The first part of the thesis, ‘On the Body’, considers the how devotees came into personal contact with texts by wearing prayers on their bodies. It examines a range of objects including prayers with protective properties, known as brevi, that were meant to be sealed in a pouch and worn around the neck, and more luxurious items of physical adornment inscribed with devotional and apotropaic text, such as necklaces and rings. The second part of the thesis enters the home to explore how the spaces people inhabited and the objects that populated their homes were decorated with material prayers. ‘In the Home’ begins with texts inscribed over the entryways of early modern Italian homes, and then considers how devotees decorated their walls with holy words and how the objects of devotion and household life were imbued with religious significance through the addition of pious inscriptions. By analysing these personal objects and the textual domestic sphere, this thesis argues that these material prayers cut across socio-economic classes, genders, and ages to embody quotidian moments of domestic devotion as well as moments of fear, anxiety and change.
|
185 |
A Pragmatic Standard of Legal ValidityTyler, John 2012 May 1900 (has links)
American jurisprudence currently applies two incompatible validity standards to determine which laws are enforceable. The natural law tradition evaluates validity by an uncertain standard of divine law, and its methodology relies on contradictory views of human reason. Legal positivism, on the other hand, relies on a methodology that commits the analytic fallacy, separates law from its application, and produces an incomplete model of law.
These incompatible standards have created a schism in American jurisprudence that impairs the delivery of justice. This dissertation therefore formulates a new standard for legal validity. This new standard rejects the uncertainties and inconsistencies inherent in natural law theory. It also rejects the narrow linguistic methodology of legal positivism.
In their stead, this dissertation adopts a pragmatic methodology that develops a standard for legal validity based on actual legal experience. This approach focuses on the operations of law and its effects upon ongoing human activities, and it evaluates legal principles by applying the experimental method to the social consequences they produce. Because legal history provides a long record of past experimentation with legal principles, legal history is an essential feature of this method.
This new validity standard contains three principles. The principle of reason requires legal systems to respect every subject as a rational creature with a free will. The principle of reason also requires procedural due process to protect against the punishment of the innocent and the tyranny of the majority. Legal systems that respect their subjects' status as rational creatures with free wills permit their subjects to orient their own behavior. The principle of reason therefore requires substantive due process to ensure that laws provide dependable guideposts to individuals in orienting their behavior.
The principle of consent recognizes that the legitimacy of law derives from the consent of those subject to its power. Common law custom, the doctrine of stare decisis, and legislation sanctioned by the subjects' legitimate representatives all evidence consent.
The principle of autonomy establishes the authority of law. Laws must wield supremacy over political rulers, and political rulers must be subject to the same laws as other citizens. Political rulers may not arbitrarily alter the law to accord to their will.
Legal history demonstrates that, in the absence of a validity standard based on these principles, legal systems will not treat their subjects as ends in themselves. They will inevitably treat their subjects as mere means to other ends. Once laws do this, men have no rest from evil.
|
Page generated in 0.0793 seconds