This thesis explores gender and impoliteness in the multilingual and multicultural context of the University of Natal, South Africa. My study uses respondents' perceptions of impoliteness to investigate how male and female students of different African cultures and language backgrounds construct and reconstruct their identities through their choices to use the languages available at the University of Natal. The study was motivated by a perceived dearth of research into gender-sensitive accounts of multilingual situations. The goal of this study is to contribute to the understanding of the invention of identities in a multilingual, multicultural and multiracial environment, while interrogating the relationship between impoliteness, whether perceived or intended, and the gendered identities available to the different African subgroups at the university. Hence the thesis reviews recent theoretical approaches to intercultural communication, impoliteness and gender, and attempts to identify a suitable framework for the understanding of gendered aspects of multilingualism in the university. A combination of qualitative and quantitative research methodologies was adopted for the study. I used several modes of data collection which included indirect observation carried out through the reporting of perceived impoliteness, questionnaire surveys for evaluations of instances of impoliteness and focus group discussions with different categories of students. Discourse analysis was drawn on for the presentation of the data. The body of data reveals that while there are some general perceptions of impoliteness amongst the students that transcend culture and language diversity, differences in the perceptions of and responses to impoliteness impact greatly on the ability of individuals to communicate effectively. The study shows that the different groups identified in the study: Zulu bradas, dilute males, Model C guys, diverse males, modern Zulu women and decisive females, whilst they are attending university, decide on and construct their identities according to their preferences. This is not necessarily a matter of their original cultural identity, especially in the case of the modern Zulu women, decisive females and Model C guys. A range of different identities from which the individual may choose is made possible at the university, given that the university has its own, non-ethnic culture. The preferred identity varies amongst the students: for instance, the Zulu bradas' desire to be seen as 'traditional' pushes them to construct a 'traditional' - as they see it - Zulu identity. The decisive females in contrast are far less culture-conscious and construct an identity that is related to their personal needs. Consequently, some respondents construct communal and others individual identities. The students' interpretations and judgements of impoliteness reveal that the preferred identities influence their evaluations of behaviour. Similarly, the gender of perceiver or speaker may influence the interpretation and assessment of the degree of impoliteness. A majority of the male respondents draw on gendered cultural expectations in their judgements, while the female respondents were more egalitarian in their approach. Identity in this study emerges as crucial for the understanding of impoliteness. The study further shows that whenever the individual's constructed identity is seen to be under attack, a student may respond with equal impoliteness to defend him/herself. While this research is specifically located in the context of the University of Natal, it is relevant to the South African workplace today, where linguistic and cultural diversity may enhance or impede racial integration and gender equality. / Thesis (Ph.D.)-University of KwaZulu-Natal, Durban, 2007.

Certain cultural practices present unspoken questions to women. While women may not be free to state these concerns upfront I argue that they have always had some means of expressing themselves in creative ways about issues that affect them. One issue that is investigated in this dissertation is the question of why women sing. This study, therefore, examines one of the channels, which are songs, that women and rural women in particular employ to deal with their day to day living. To this end I have selected cultural songs as one of the ways of demonstrating how women negotiate their spaces in the culture. The study is based on a community of women from Zwelibomvu near Pinetown, South Africa but goes beyond this as I believe that women in general speak for the majority of other women especially with regard to issues around gender and power inequalities. Songs have been selected as a genre and as a special form of expression that women in particular find easier to use to raise issues that affect them in their daily lives. The three hour DVD rendition that forms part of this study captures a synoptic view of the amount of raw data found in this study. Through the medium of song, and strengthened by the stories that they share, Zwelibomvu rural women are able to get a sense of relief and consolation from the burdens that they have and which they would like to share. Presented as a two part field work process, the first process involves the collection of songs in ceremonies and occasions and observing an d being part of the occasions and ceremonies where the songs that are sung by women are performed. This process culminates in the production of the three hour DVD rendition that forms part of this study and which captures a synoptic view of the amount of r aw data found in this dissertation. The second part mainly involves interviews of categories of respondents in similar settings/districts observed where ceremonies were attended and attempts to provide some insight into why women sing and the question of gender and power in contemporary women’s songs. Finally, the last chapters involve an analysis of songs with regard to themes that emanate from these songs as well as a review on their oral composition. / Thesis (Ph.D)-University of KwaZulu-Natal, Durban, 2008.

African pensioner grandmothers and their teenage granddaughters constitute a vulnerable sector in our communities. Despite financial constraints these grandmothers struggle against great odds to provide a better life for their granddaughters. In such households, granddaughters are exposed to socialization strategies that are devised to cope with limitations. These strategies impact on the way they construct notions of gender and sexuality. Using qualitative research methodology to investigate the responses to interviews and questionnaires of a selected group of five female teenage learners and their grandmothers at a secondary school in Northdale, Pietermaritzburg, KwaZulu-Natal, I discuss how these learners and their principal carers construct gender and sexuality. I make use of postmodern principles to analyse the impact of changing household patterns and coping strategies on these young women. I discuss the gendered division of labour, their 'perceived' notions about femininity and masculinity and bodies. I focus especially on how grandmothers use their own construction of gender and sexuality in influencing their granddaughters by what they say and also by what they do not say. In this investigation, I include Western theorizing and traditional African teachings about gender construction and sexuality. This study demonstrates that gender is not innate but fluid and that constructions of sexuality can create docile 'feminine' bodies. However, there are indications that these young women are resisting the constructs of their grandmothers to create new discourses of their own. Female agency is a mechanism that can be utilized to generate new subjectivities. / Thesis (M.A.) - University of KwaZulu-Natal, Pietermaritzburg, 2007.

The emergence of gay subcultures in Africa can be attributed to the colonial entrenchment of homophobia and homophobic laws. This emergence of gay subcultures alongside the merciless homophobia necessitated the creation of secretive forms of linguistic communication amongst the sub cultured gays. Among the Nguni people of South Africa, isiNgqumo emerged as the lingua franca within the Nguni gay subculture. This study focuses on the Nguni gay subculture in Durban and the employment of isiNgqumo by township and city/urban Nguni gay men termed skesanas. 36 young Nguni homosexual men and one older Nguni man were the participants who were interviewed. The methodology that was used in this study was ethnography. The study also relied on a snowballing technique to access numerous of the 36 young Nguni homosexual men. The study found that the Nguni gay subculture of Durban is stratified throughout several places within Durban, it is not one geographical location. Two gay clubs and two gay salons were visited as they are some of the locations where the Nguni gay subculture is located. / Thesis (M.A.)-University of KwaZulu-Natal, Durban 2009.

This dissertation elicits focuses on sexual misconceptions which pose challenges to HIV/AIDS prevention and control among African adolescent girls in Umlazi Township, Durban. The study springs from the realisation that mere misconceptions related to sexuality could instigate risky behaviour resulting in HIV infection, and ultimately, result in premature death related to AIDS-related illnesses. Due to their physiological vulnerability, adolescent women are among a group at highest risk for contracting HIV in South Africa The study seeks, therefore, to understand how sexual misconceptions predispose girls to HIV infection against the context of gender, sexuality and reproductive health. The latter three issues are shaped by myriad forces working against the adolescent group. The study concludes with recommendations focused on challenging and removing sexual misconceptions with gender-sensitive interventions. / Thesis (M.A.)-University of KwaZulu-Natal, 2006.

Work on gender in education has only recently gained impetus in South Africa. The GETT report (1997) draws attention to the paucity of context-based and qualitative research in this area particularly with regard to the extent to "which knowledge, skills and attitudes developed by boys and girls through schooling are gendered, and the extent to which such factors as ... teaching practices and out-of-school experiences are involved" (GETT, 1997: 116). It was in specific response to the above area of concern that this project was conceived. In this light, the project provides a detailed analysis of a classroom in which the teacher taught (what she considered) a seemingly innocuous, 'gender neutral ' short-story to a grade 10 (standard eight ) class. An in-depth examination of how pupils interacted with the short-story as well as the teacher's approach to the text was undertaken to establish how a gendered discourse was generated and how that discourse fed into, or undermined, dominant hegemonic gender practices. In addition, a closer look at interactional processes (that is, learning styles and strategies; and teacher-pupil and pupil-pupil interaction) was conducted to uncover whether gender was implicated in their operation within the classroom. Hence, the project constitutes an attempt to explore the extent to which the text, pedagogical practices, and out-of-school (lived) experiences were involved in shaping the pupils' knowledge and understanding of their gender identities. The particular class of forty grade 10 pupils who formed the main focus of the study came from an ex-House of Delegates (HOD) secondary school at which I am presently a senior teacher of English. The school was established in 1961 in Asherville, a middle- to working class Indian residential area about 5 kilometres west of Durban's Central Business District. The school serves about 950 pupils from the surrounding areas of Clare Estate, Overport and Sydenham. It must be borne in mind that despite its location, there are pupils from as far as Umlazi, Chesterville and Kwa Mashu which are former apartheid townships for a largely African population. The complexity of this project required careful planning of the research design and methodology. The data drawn on here was collected using three different methods, namely, questionnaires; interviews; and classroom observation. The questionnaire was designed in a way to draw on the pupils' 'lived experiences' in order to understand how they positioned themselves with regard to the shaping of their ' masculinities ' and 'femininities'; and, to discover the kind of gender identities they were developing in response to the text. The primary aim of the interview phase was to solicit the pupils' attitudes towards their teacher's pedagogical approach to the text. It also involved participants reflecting on their own lives. The former was an attempt to understand how their sets of learned gendered experiences (which they brought with them into the classroom) interacted with the teaching-learning context. Because of my commitment to qualitative research, the data obtained was entirely the participants' personal reflections. The theoretical considerations underpinning the study are based on perspectives of gender and education with particular reference to the role that school textbooks play in the construction and articulation of gendered subjectivities and classroom interaction investigations of conversation (talk). Interwoven with the overall theoretical discussion will be post-structuralist feminist perspectives on language and gender. This contextual approach project demonstrated that the gendered meanings which were generated during the English lesson were deeply embedded in the variety of lived experiences and discourses that the pupils drew on to make sense of their lives. In other words, it showed how the text, pedagogical practices, and lived experiences interacted in shaping the pupils' gendered identities. Through the analysis of classroom interactional processes, it also became evident that although the teacher played a considerable role in influencing the pupils, they were not without agency as some of them were capable of resisting the ideologically hegemonic patterns and even influencing the teacher. Although constrained by some limitations, this research project has implications both for further research on discourse patterns in the classroom and for strategies to foster gender sensitive education. I believe that I have identified an important area in South African education which should be explored in much greater depth. Whatever the outcomes are of such comprehensive qualitative research, the urgency is still the same - to sensitise teachers to practices which subtly implicate gender differentiation in their operation within a classroom. It is hoped that teachers cognisant of the processes illuminated in the study may translate these insights into concrete action for change through collective efforts. / Thesis (M.A.)-University of Natal, 1998.

This study was based on the heterosexual form of sexuality as it is the most dominant form of masculinity amongst the Congolese. The aim of this dissertation was to investigate the type of migrant Congolese heterosexual men living in Durban who mostly use sex-enhancing substances and the reasons behind the practice. It sought to explore the impact of the black African isiZulu cultural environment influence about the use of sex-enhancing substances on the DRC men heterosexual in their negotiation of masculinities within the transnational space Further, the study critically examined how migrant Congolese heterosexual men are renegotiating their masculinities in a transnational space through sex enhancing substances. The key question in this study was “How are men from the DRC using sex-enhancing substances to re-negotiate their masculinities in the transnational space”? The methodology was qualitative and in-depth interview was utilized as the method of data collection. The results of this study indicated that the migrant Congolese heterosexual men in renegotiating their masculinities within the transnational space through sex-enhancing reinforce existing hegemonic notions of masculinities and also end up creating new forms of hegemonic notions of masculinities. Keywords: Masculinities, Gender identities. / Thesis (M.A.)-Universtiy of KwaZulu-Natal, Durban, 2011.

Thesis (MPhil (Sociology and Social Anthropology))--University of Stellenbosch, 2005. / It is widely accepted that South African youth are particularly at risk of unplanned pregnancies and infection with the Human Immunodeficiency Virus (HIV) and other sexually transmitted diseases (STDs). Research addressing the issue of HIV and reproductive health problems among young adolescents has largely focused on exploring the sexual behaviour of young women. The perceptions and attitudes of young men toward sexuality have been neglected, thus perpetuating gender bias. It is argued that the dominant focus on women is a flawed strategy for prevention and that researchers also need to listen to the voices of young men when it comes to studying sexuality (Thorpe, 2002; Morrell, 2002). The aim of this study is to explore how adolescent men in rural communities in the Western Cape experience and construct a masculine sexuality. Two-hundred-and-thirty-one Coloured adolescent men aged 12 to 20, who attend a rural high school in the Langeberg District, Western Cape, completed selfadministered anonymous questionnaires. The aim was to document (1) the range and extent of rural adolescent males’ sexual behaviour and (2) to determine the levels of knowledge and perceptions that rural adolescent men have regarding condom use and contraceptives, as well as the sources from which they receive their knowledge. Of the sample, 37.9% had had sexual intercourse before, 41% never used contraceptives when having sexual intercourse and almost 60% believed that the use of contraception is the women’s responsibility. In addition, 21 individual interviews were conducted with both sexually active and non- active rural adolescent men to understand how they construct a masculine sexuality. Interviews revealed that young men generally regret their first sexual experience and that the experience of having sexual intercourse does not necessarily prove that you are a ‘real man’. According to some of these young men, masculinity is not proven via sexual coercion or sexual intercourse, but being gentle and caring at all times. However, male-to-male sex is not considered masculine, but just perceived to be ‘morsig’ (disgusting).

No abstract available. / Thesis (Ph.D.)-University of Natal, Durban, 2003.

The study set out to explore the complexities of the socio-cultural constructions of gender roles and psychological wellbeing in farm-families of Ogun state Nigeria. The intention of the study was to gain insight and understanding of the farmers' life experiences since farm-families are gendered institutions with peculiar needs, problems and aspirations. The study was motivated by a dearth of research on the constructions and determinants of psychological wellbeing and gender roles in farm-families. This thesis is therefore an attempt to fill the identified gap in knowledge, by generating empirical data on the socio-cultural constructions of psychological wellbeing and gender roles in farm-families. The thesis is essentially interdisciplinary in nature, drawing from and contributing to the bodies of knowledge in gender-based research, social psychology, family studies, developmental research, and agricultural extension. The inclusion of men's and women's views and perceptions, as opposed to a polarized view of men exclusively as the oppressors and perpetrators of female subordination is a poststructural feminist approach toward de-emphasizing gender dichotomies. In addition, the incorporation of children's perspectivesis due to recognition of family factors as determinants of children's gender identity construction, life outcomes, and the psychological wellbeing of the entire family. Research participants included forty adults (17 men and 23 women) and thirty-one children (17 boys and 14 girls), drawn from five farming communities in Ogun state Nigeria. These include: Kango, Ogijan, Boodo-Sanyaolu, Obafemi, and Ilewo-Orile. Adopting a qualitative research methodology, multiple methods of data collection were employed. These include life history methodology, in-depth interviews, focus group interviews, and interactive observation techniques. Although 'psychological wellbeing' is a difficult construct to define because of its complexity and high subjectivity, adopting the social representations' framework, the constructions,· meanings and determinants of psychological wellbeing and gender roles were allowed to emerge from the participants, within their peculiar socio-historical and cultural contexts. Findings reveal that the constructions of gender identity and gender roles in farm-families are the foundations of the internalization of gender ideals, socio-cultural constructions, psychological wellbeing and coping strategies. Children then grow up to become part of the society and continue the trans-generational perpetuation of gender ideals and reinforcement of gender stereotypes, and these have several implications for the psychological wellbeing of entire farm-family members. The problems of women-subordination vis-a-vis male-domination, therefore, have their roots in the socio-cultural constructions of gender, gender roles, and their ideological representations. Research outcomes thus provide basis for the development of sustainable culture-specific feminist strategies, which address the origins and foundations of gender stereotypes, as well as gender-sensitive and gender-specific interventions for the enhancement of farm-families' psychological wellbeing. The adoption of Yoruba terminology in the constructions of psychological wellbeing and related concepts in the thesis is the beginning of an innovative research process for inventing contextually meaningful and relevant Yoruba terminology for previously Western-based concepts. In this thesis for example, psychological wellbeing is construed as - ilera-okan, alafiaokan, ibale-okan, ilera pipe t 'okan-t 'ara; while stress and emotional disturbance are construed as - aibale-okan, iporuuru ati pakaleke okan. This is a unique contribution to knowledge. / Thesis (Ph.D.)-University of Natal, Durban, 2003.