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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

?A gente casa porque nasce!?: um estudo sobre a concep??o dos projetos de vida de tr?s gera??es de mulheres da Boa Vista dos Negros - Parelhas/RN

Bonif?cio, Maria Angela 14 October 2014 (has links)
Submitted by Automa??o e Estat?stica (sst@bczm.ufrn.br) on 2016-07-08T22:09:03Z No. of bitstreams: 1 MariaAngelaBonifacio_DISSERT.pdf: 3600800 bytes, checksum: 908741fc5a17385b8937ba49f0e46a0f (MD5) / Approved for entry into archive by Arlan Eloi Leite Silva (eloihistoriador@yahoo.com.br) on 2016-07-14T16:59:44Z (GMT) No. of bitstreams: 1 MariaAngelaBonifacio_DISSERT.pdf: 3600800 bytes, checksum: 908741fc5a17385b8937ba49f0e46a0f (MD5) / Made available in DSpace on 2016-07-14T16:59:44Z (GMT). No. of bitstreams: 1 MariaAngelaBonifacio_DISSERT.pdf: 3600800 bytes, checksum: 908741fc5a17385b8937ba49f0e46a0f (MD5) Previous issue date: 2014-10-14 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior (CAPES) / Conselho Nacional de Desenvolvimento Cient?fico e Tecnol?gico (CNPq) / A pesquisa analisa as trajet?rias individuais de mulheres quilombolas da Boa Vista dos Negros, bairro rural do munic?pio de Parelhas - regi?o do Serid? do RN. A op??o pelo recorte de g?nero, juventude e gera??o possibilitou o acesso ao universo feminino, ? intimidade da casa, ?s quest?es relativas ao trabalho e ao entendimento das configura??es familiares. O intuito ? perceber a exist?ncia de projetos individuais a partir das viv?ncias de tr?s gera??es de mulheres negras oriundas de dois grupos familiares. Tamb?m irei observar como os projetos de vida podem ser elaborados a partir de circunst?ncias vivenciadas por estas mulheres. Utilizo como m?todo para desenvolver a pesquisa, a observa??o do cotidiano, a an?lise das hist?rias de vida, entrevistas semiestruturadas, conversas informais e participa??o em programa de extens?o PROEXT/SESU-MEC. As experi?ncias femininas de ?trabalho duro no ro?ado? ou os enfrentamentos na ocasi?o das rela??es subalternas travadas no cotidiano como dom?sticas, geram interroga??es sobre as experi?ncias vividas e as estigmatiza??es sociais produzidas. A relev?ncia do trabalho est? em desvelar o universo feminino na ocasi?o das rela??es familiares e profissionais, analisar as trajetorias individuais, avaliar os estatutos sociais das mulheres ao longo de suas vidas. O registro das experi?ncias femininas possibilita a descri??o do cotidiano quilombola, dos projetos de vida das tr?s gera??es de mulheres, bem como a an?lise das transforma??es ocorridas nesta comunidade ao longo dos s?culos XX-XXI. / This research analyses the individual trajectories of quilombola women from Boa Vista dos Negros, next to the Parelhas city ? in the region of Serid?-RN. To this study, our focus (youth and generation) is important to access the feminine universe, the intimacy of home, approaching issues related to the work and to understand family configurations. We aim to perceive the existence of individual projects based on the experiences of three black women generations from distinct family groups. In order to develop this research, the method used is routine and life history analyzes, semi-structured interviews, informal conversations and personal contact due to their participation in the PROEXT/SESU-MEC extension program. The feminine experiences of ?hard work? in the agriculture or in the ?street?, coping and struggles by the subaltern relationship in their routine as housecleaners create questions related to life experiences and social stigmatizations. The relevancy of this work is to reveal feminine universe into familiar and professional relationships, analyzing individual trajectories, evaluating the social status of women along their lives. In this sense, these narratives of feminine experiences allows the description of the quilombola routine, the life projects of these three women generations, as well as it allows to analyse the changes occurred since the end of the XX century, in particular related to the familiar arrangements.

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