[pt] O presente estudo baseia-se numa abordagem intercultural para identificar a presença de reações de indulgência e restrição a transgressões na sociedade brasileira, de modo a confirmar ou refutar os índices encontrados na pesquisa intercultural de Geert Hofstede (2010 (1991)) de que a sociedade brasileira tende à indulgência. O ensino de língua estrangeira não deve estar dissociado do ensino de aspectos culturais, visto que a língua está associada à maneira de interpretar o mundo do povo que se comunica através dela. O ensino de aspectos culturais e interculturais faz-se ainda mais necessário no ensino de segunda língua que ocorre em contexto de imersão, visto que o aprendiz se insere na cultura da língua alvo e está sujeito a choques culturais. O Brasil é visto por vezes como um lugar onde as leis podem ser desrespeitadas e onde sempre se pode dar um jeitinho, logo, o comportamento da sociedade brasileira com relação às transgressões se faz importante para que o aluno estrangeiro desenvolva melhor convivência e interação com membros dessa sociedade, evitando visões estereotípicas. Para tal objetivo, foram analisados episódios da série televisiva A Grande Família, que busca representar a classe média brasileira. Dentre os casos de transgressão moral e legal encontrados, 54 porcento provocaram reação de indulgência, o que confirma os dados encontrados por Hofstede. Diferentemente do previsto pelas hipóteses, verifica-se que as reações indulgentes são motivadas, principalmente, por interesse próprio daquele que reage de forma indulgente e, em certa medida, pela proximidade com o indivíduo transgressor. / [en] The present study is based on an intercultural approach to identify the presence of reactions of indulgence and restraint to transgressions in Brazilian society, in order to confirm or refute the index found in the cross-cultural research by Geert Hofstede (2010 (1991)) that indicates that Brazilian society tends to indulgence. Foreign language teaching should not be dissociated from the teaching of cultural aspects, since the languages are associated to ways of interpreting the world of people who communicates through them. The teaching of cultural and intercultural aspects is even more necessary in second language teaching when it occurs in context of immersion, since the learner becomes part of the culture of target language and may be subject to culture shock. Brazil is sometimes seen as a place where the laws may be disregarded and where one can always use the jeitinho. Thus, the knowledge about the behavior of Brazilian society with respect to transgression becomes important for the foreign student to develop better coexistence and interaction with members of this society, avoiding stereotypical views. For such purpose, we analyzed episodes of the television series A Grande Familia, which seeks to represent the Brazilian middle class. Among the legal and moral transgression cases found, 54 percent provoked reaction of indulgence, which confirms the data found by Hofstede. Differently than predicted by chance, it turns out that the indulgent reactions are mainly motivated by self-interest and, to some extent, by the proximity to the individual who commits the transgression.

A presente tese discute a comunicação como fator dependente da interação e da cortesia linguísticas inseridas nos manuais de etiqueta, visando a identificar explícita e implicitamente as estratégias interacionais apresentadas por três autores, escolhi-dos como corpus, os quais compõem três guias de comportamento: 1)Marcelino por Claudia: o guia de boas maneiras de Marcelino de Carvalho interpretado por Claudia, de Claudia Matarazzo; 2)Etiqueta Século XXI: um guia prático de boas ma-neiras para os novos tempos, de Celia Ribeiro; 3)Sempre, às vezes, nunca: etiqueta e comportamento, de Fabio Arruda. Destes três manuais, foram escolhidas algu-mas partes que cabiam à análise proposta. A pesquisa busca embasamento nas perspectivas da Análise da Conversação (AC) e na Sociolinguística Interacional (SI). Essas bases possuem duas linhas dorsais, com estudos sobre interações e cor-tesia linguística. Dá-se ainda uma visão panorâmica dos três livros pertencentes ao corpus, com uma breve análise da variação linguística. Investiga-se também a utili-dade desses manuais na melhoria dos níveis de interação social. A análise dos mar-cadores de cortesia percorre os critérios de correção, atenuadores, modalizadores, formas de tratamento e situações de ameaça às faces, visando a encontrar respos-tas para os questionamentos da pesquisa. Quanto aos aspectos comportamentais da cortesia são pouco mencionados, exceto os que estão inseridos no contexto fala ou na intenção de fala. O estudo parte de um ponto de vista sobre a cortesia linguís-tica; teoria de ameaça às faces positiva e negativa, concentrando-se na linguagem de interesse social e na interação entre indivíduos ou grupos. / This thesis discusses communication as an interaction-dependent factor and linguis-tic politeness inserted in etiquette manuals, in order to explicit and implicitly identify the interactional strategies presented by three authors chosen as corpus, which is comprised of some parts chosen from three manuals of behavior: 1) Marcelino by Claudia: the guide to good manners by Marcelino de Carvalho interpreted by Clau-dia, by Claudia Matarazzo; 2) 21st Century Etiquette: a practical guide to good manners for modern times, by Celia Ribeiro; 3) Always, sometimes, never: etiquette and behavior, by Fabio Arruda. This research seeks to establish the bases for per-spectives in Conversation Analysis (CA) and in Interactional Sociolinguistics (IS). These theorical bases have two dorsal structures or chief ideas, with studies on lin-guistic interactions and politeness. It gives still a birds-eye view of the three books belonging to the corpus, with a brief analysis of linguistic variation. It also investigates the usefulness of these manuals in the improvement of social interaction levels. The analysis of politeness markers traverses the criteria for correction, attenuators, modalizations (a speakers attitude towards their own utterance), forms of treatment, and faces threatening acts (FTA), in order to find answers to the researchs posing questions. Behavioral aspects of courtesy are mentioned only when inserted into speech context or its intention. The study originates from a point of view about lin-guistic politeness; threatening theory on positive and negative faces, focusing on the language of social interest, with the purpose of continuity of interaction between indi-viduals or groups.

Made available in DSpace on 2016-08-10T11:07:14Z (GMT). No. of bitstreams: 1 GABRIELA BENTO COELHO.pdf: 3121484 bytes, checksum: 240304715fa87b6f2886ad0e764b1329 (MD5) Previous issue date: 2015-12-15 / The main objectives of this work are the theoretical construction of the demonic esthetic and the identification of this proposal in modern and contemporary art. The research was based mainly on contemporary approaches of Jean Baudrillard (1991), Zygmunt Bauman (2001) and Goerges Bataille (1987). From the phenomenological perspective of Mikel Dufrenne (2008), the demonic esthetic is the aesthetic experience awakened by the horror and the grotesque. The demonic is historically, the rupture with the traditional sense of beauty and the moral. The demoniac would be a transgression of the dominant social order and the esthetic expression that reveals the transgressive and heretical of human nature. The Apollonian and rational reality is unmasked by the revelation of the Dionysian impulse that results in the return of man to himself, to obscurity, to unknown, to infernal and nefarious. In the contact with hell, the man overcomes himself and becomes what it is. The state of for coming and the between place are part of demonic expression as new spaces of contestation and transformation. The demonic esthetics is present in modern and contemporary art. For this are analyzed: the art works of Farnese de Andrade and the artistic discourse in the romance, The Tense Passage of the Bodies, written by Carlos de Brito Mello. / Os objetivos principais desta pesquisa são: a construção teórica da concepção da estética demoníaca e a identificação desta proposta na arte moderna e contemporânea. A pesquisa é fundamentada principalmente, nas abordagens contemporâneas de Jean Baudrillard (1991), Zygmunt Bauman (2001) e Goerges Bataille (1987). Com base na fenomenologia, a estética demoníaca consiste na experiência estética despertada em contato com o horror e o grotesco. O demoníaco se identifica historicamente como a ação de ruptura com o belo e com a moral. O demoníaco consiste em transgredir a ordem social dominante. É a expressão estética que revela a porção maléfica e herética da natureza humana. A realidade apolínea e racional é desmascarada para revelar a pulsão dionisíaca que resulta no retorno do homem a si mesmo, a obscuridade, ao desconhecido, ao infernal e ao nefasto. O estado de devir e o entrelugar são espaços não perspectivos de contestação e transformação, que compõem a expressão demoníaca. A estética demoníaca está presente na arte moderna e contemporânea. Nesta pesquisa, são analisadas: as obras do artista plástico Farnese de Andrade e o discurso artístico no romance A Passagem Tensa dos Corpos, escrito por Carlos de Brito e Mello.

Made available in DSpace on 2016-04-28T20:40:16Z (GMT). No. of bitstreams: 1 Maristela Silva Fiel.pdf: 647564 bytes, checksum: f02b3bbfff131bc96f4d0065f79e713c (MD5) Previous issue date: 2010-05-19 / This study has lhe objective of understanding how lhe Brazilian social context's transgression interferes in lhe "expansion of himseJr'; which judgments people do in situations where people transgress rufes with lhe intention of adapt them to their own desires ("Brazilian knack'?; how they guide their actions in that context and which principies they define in their relationships among pairs, with lhe institutions and with lhe social net. To construct this study we accomplished a qualitative and an interpretative research, giving emphasis on lhe building of a reality based on lhe social nature and lhe importance of understanding lhe phenomenon in lhe contextual and systemic way. Focal groups where used as research instruments, which allowed us to dialogue about this topic with lhe participants and co-build knowledge on lhe studied phenomenon. Ten people of both sexes were interviewed, ages varying between 18 and 52 years old, socioeconomic levels C and B (data from lhe '~gência Brasil') and very low or even nulllevels of vulnerability (data from lhe 'índice Paulista de; Vulnerabilidade . Social - IPVS'). In lhe analysis and interpretation of lhe content Df lhe interviews we built four tables with lhe following thematic axis; ethics, moral, transgression and values; they were then divided in subclasses. The results showed that lhe individualism, lhe fact of "taking advantage", lhe competition and lhe decline of merit are guidelines in lhe search of a positive self concept. We live in a culture . 1 where what is shown is hierarchically above lhe good, lhe right and of what is fair / Este estudo teve como objetivo compreender como o contexto social brasileiro de transgressão interfere na "expansão de si mesmo"; quais julgamentos as pessoas fazem de situações em que as pessoas transgridem regras numa clara tentativa de adaptá-Ias aos próprios desejos ("jeitinho brasileiro"); como orientam suas ações nesse contexto e quais princípios definem em seus relacionamentos entre pares, com as instituições e com a rede social mais ampla. Para a construção deste estudo realizamos uma pesquisa qualitativa e interpretativa, enfatizando a natureza socialmente construída da realidade e a importância de compreender o fenômeno de forma contextualizada e sistêmica. O instrumento utilizado foi o grupo focal, que nos permitiu dialogar sobre o tema com os participantes e coconstruir conhecimentos sobre o fenômeno estudado. Foram entrevistadas dez pessoas de ambos os sexos, as idades varia,rafTl entre 18 à 52 anos, níveis sócioeconomicos C e B (dados da Agência Brasil) e ~íveis muito baixos ou nenhuma de vulnerabilidade (índice Paulista de Vulnerabilidade Social - IPVS). Na análise e interpretação do conteúdo das entrevistas construímos quatro tabelas com os seguintes eixos temi!ticos: ética, moral, transgressão e valores; os I quais foram posteriormente divididos em subcategorias. Os resultados obtidos . I demonstram que o individualismo, o "levar vantagem", a competição e o 'declínio do mérito são norteadores na busca de autoconceito positivo. Vivemos numa cultura na qual a visibilidade está hierarquicamente acima do bom, do certo e do justo

No romance O Deus das Pequenas Coisas (1997) de Arundhati Roy, as transgressões são atitudes que se configuram como abundantes na narrativa, sendo realizadas em sua maioria pelos personagens marginalizados. A fim de obter uma compreensão mais profunda das razões que impulsionam tanto a narrativa quanto os personagens a cometer estas infrações, elas foram divididas em três níveis neste trabalho: pós-colonial, sociopolítico e afetivo. São aqui analisadas as transgressões dos personagens Velutha, Ammu, Estha, Rahel e Sophie. Os níveis das transgressões, suas motivações e os conceitos de trauma individual e cultural são colocados em contraponto para aprofundar a análise da narrativa do romance. No nível pós- colonial, são empregados conceitos de Panikkar (1969), Festino (2007), Forter (2014) e Outka (2011), enquanto Sztompka (2000, 2004), Alexander (2000) e Joseph (2010) permeiam o nível sociopolítico, finalizando o nível afetivo com Caruth (1995), Bose (1998) e Almeida (2002). A hipótese deste trabalho é de que Roy foca nas transgressões para, em primeiro lugar, criticar determinados elementos da sociedade indiana, e para provocar reações em seus leitores. Esta é sustentada através da citação de seus ensaios e discursos na análise do romance. / In The God of Small Things (1997), from Arundhati Roy, the transgressions are substantial throughout the narrative, as the majority of them are performed by marginalized characters. In order to comprehend more deeply the reasons which propel the narrative and the characters to such violations, they were divided into three levels in this work: post-colonial, socio-political and affective. The transgressions analyzed here are the ones performed by the characters Velutha, Ammu, Estha, Rahel and Sophie. The levels of the transgressions, their motivations and the concepts of individual and cultural trauma are all correlated so that the intentions of the narrative are elucidated. In the post-colonial level, the concepts of Panikkar (1969), Festino (2007), Forter (2014) and Outka (2011) are applied, whereas Sztompka (2000, 2004), Alexander (2000) and Joseph (2010) are used for the socio-political level; the affective level is observed with notions from Caruth (1995), Bose (1998) and Almeida (2002). The hypothesis of this work is that Roy focuses on the transgressions of minor characters not only to criticize particular elements from the Indian society but also to trigger the reaction of the readers. This is supported by her essays and speeches quoted along the analysis of the novel.

No romance O Deus das Pequenas Coisas (1997) de Arundhati Roy, as transgressões são atitudes que se configuram como abundantes na narrativa, sendo realizadas em sua maioria pelos personagens marginalizados. A fim de obter uma compreensão mais profunda das razões que impulsionam tanto a narrativa quanto os personagens a cometer estas infrações, elas foram divididas em três níveis neste trabalho: pós-colonial, sociopolítico e afetivo. São aqui analisadas as transgressões dos personagens Velutha, Ammu, Estha, Rahel e Sophie. Os níveis das transgressões, suas motivações e os conceitos de trauma individual e cultural são colocados em contraponto para aprofundar a análise da narrativa do romance. No nível pós- colonial, são empregados conceitos de Panikkar (1969), Festino (2007), Forter (2014) e Outka (2011), enquanto Sztompka (2000, 2004), Alexander (2000) e Joseph (2010) permeiam o nível sociopolítico, finalizando o nível afetivo com Caruth (1995), Bose (1998) e Almeida (2002). A hipótese deste trabalho é de que Roy foca nas transgressões para, em primeiro lugar, criticar determinados elementos da sociedade indiana, e para provocar reações em seus leitores. Esta é sustentada através da citação de seus ensaios e discursos na análise do romance. / In The God of Small Things (1997), from Arundhati Roy, the transgressions are substantial throughout the narrative, as the majority of them are performed by marginalized characters. In order to comprehend more deeply the reasons which propel the narrative and the characters to such violations, they were divided into three levels in this work: post-colonial, socio-political and affective. The transgressions analyzed here are the ones performed by the characters Velutha, Ammu, Estha, Rahel and Sophie. The levels of the transgressions, their motivations and the concepts of individual and cultural trauma are all correlated so that the intentions of the narrative are elucidated. In the post-colonial level, the concepts of Panikkar (1969), Festino (2007), Forter (2014) and Outka (2011) are applied, whereas Sztompka (2000, 2004), Alexander (2000) and Joseph (2010) are used for the socio-political level; the affective level is observed with notions from Caruth (1995), Bose (1998) and Almeida (2002). The hypothesis of this work is that Roy focuses on the transgressions of minor characters not only to criticize particular elements from the Indian society but also to trigger the reaction of the readers. This is supported by her essays and speeches quoted along the analysis of the novel.

L'objet de cette thèse est double. Elle a tout d'abord pour finalité d'enrichir la compréhension des pratiques dans leurs rapports aux normes en dépassant une vision binaire en termes d'opposition ou non. Elle entend par ailleurs approfondir la connaissance sur les pratiques, encore peu explorées mais pourtant fondamentales, des managers de première ligne en matière de gestion des mobilités internes. Adoptant une approche« HRM-in-practice » et abductive, cette thèse repose sur l'étude d'une grande entreprise publique qui souhaite faire de ses managers de « véritables acteurs » d'une politique dite « d'activation des mobilités internes». Cette recherche met alors en évidence une diversité des pratiques RH des managers de première ligne alors même qu'ils font face à des normes identiques émanant de la Direction qui restreignent fortement leurs marges de manœuvre formelles. En introduisant les concepts de transgression et de bricolage dans le cadre d'analyse de la perspective de la pratique, nous montrons que derrière cette diversité se dissimulent quatre manières différentes de se comporter face aux normes : les pratiques peuvent non seulement s'opposer ou non aux normes, mais également prendre de la distance ou non avec ces dernières. Cette distinction des pratiques en fonction de leurs rapports de transgression et de bricolage vis-à-vis des normes permet tout d'abord de mettre en évidence les caractéristiques en termes de moyens mobilisés et de logiques d'action qui les différencient. Ces diverses pratiques apparaissent par ailleurs comme des réponses locales à des tensions qui peuvent être considérées relativement aux normes en vigueur ou au système de gestion des mobilités internes. Nous montrons enfin que les différents types de pratiques identifiés participent diversement à la fabrique des mobilités internes. / The purpose of this thesis is twofold. It first aims to enrich the understanding of practices considering how they are related to norms without restricting our view to a binary approach of opposition or not. It also intends to deepen the knowledge about first-line managers' practices in the internal mobility management process. While fundamental, these practices still remain poorly explored. Adopting a « HRM-in-practice » and an abductive perspective, this thesis relies on the study of a large public company that intends to give its managers a key role in internal mobility process. This study reveals a diversity of first-line managers' HR practices even though they are faced with the same top management's norms that severely restrict their formal leeway. By introducing the concepts of deviance and bricolage into the Practice Perspective's analysis framework, we show that this diversity conceals four different ways of behaving towards norms: in addition to opposition or not to norms, practices can also apply them with more or Jess distance. The distinction of these practices regarding the consideration of norms with or without deviance and bricolage first highlights the differentiation in used resources and action logics. These practices can also be considered as local adaptations to tensions related either to current norms or to the internal mobility management system. We finally show that the different practices that have been identified contribute to the construction of internal mobility in different ways.

Dans cette étude, nous cherchons à établir des identités polynomiales dans le cadre de la combinatoire non-commutative. Dans un premier temps, nous présentons de nouvelles structures de Nambu-Lie, en classifiant totalement les (n-1)-structures sur l'espace R^n, et en donnant une méthode permettant de construire des crochets de tout ordre sur une algèbre de Lie. Nous proposons également une quantification de l'une de nos structures, grâce aux polynômes standards et aux algèbres de Clifford d'indice pair. Dans un second moment, en généralisant la notion de polynôme standard au cas des algèbres graduées, nous cherchons à démontrer une version du théorème d'Amitsur-Levitzki sur les superalgèbres de Lie osp(1,2n) en suivant une démonstration de Kostant dans le cas classique. Nous sommes amenés à démontrer des super-versions des propriétés et résultats nécessaires à la démonstration dans le cas classique, notamment en définissant un super-opérateur de transgression de Cartan-Chevalley.

Why do people transgress legal borders on beaches by the lakes and the coastline, despite thefact of a Swedish law defending the beach and a rigorous administration mirroring it? Nationalstudies show great differences in regional and local practice regarding the administration ofthe law of beach defense, Strandskyddslagen.This licentiate thesis explores the administration of Swedish beaches from both an actorand a structural point of view. It was carried out as a case study of three municipalities situatedby the southeast part of the Baltic and inland. The interviewed actors were regional andlocal civil servants including local politicians. The purpose of the thesis was to reveal whatimplications daily practice among civil servants and local politicians have on the forms ofhow beaches are appropriated and dominated. The thesis focus on the dualism of the privateand the public space. Drawing on structural and poststructural theory and qualitative methodologythe importance of methodology is argued. The author use a triangulation of differenttheories and methods. Grounded on interviews, five areas were thematized; ideology, power,professional cultures, communication and mirroring. The thesis reveals that chains of causesto the heterogeneity of the local and regional beach administration, can be investigated moreefficiently by using a combination of qualitative and quantitative methodology.The author found that the administrators personal ideology in relation to the ideology expressedby the law is of importance in the daily practice. He also show how the two mainparts of Strandskyddslagen contribute to the development of two identifiable approaches inthe civil servants practice. This finding he connects with the development of professional staffcultures. Eventually the thesis discuss the importance of interior communication betweendifferent levels of the administration and underpin the rising cost problem when municipalitiesare delegated the main responsibility for mirroring the beaches. This leading to a tendencyof a growing appearance of corporate influence on local public politics regarding exploitationof land close to beaches.The author propose a closer communication between regional and municipal environment-and building administrators. He emphasizes the importance of transparency, communicationand education at both the regional, local administrative and political level of the beachadministration.

本論文研究的是巴塔耶的普遍經濟論，它主要分四部分來探討。它首先從時間的瞬間性和能量的耗費兩個原理出發來說明什麼是普遍經濟。接著說明的是聖世界與俗世界二分的原理，這又可分兩部分來討論。從勞動與消盡的第一組對立可以產生聖俗的區分判隼，一者是勞動的超越性世界，一者是獻祭暴力的內在性世界。從禁忌與越度的第二組對立可以導出聖俗的再次區分，一者是禁忌所管轄的俗世界，一者是人性逾越的歡慶狀態。此外，普遍經濟論可以充分說明各種笑的型態，最終導向對超越的虛無性的笑。最末，本論文從死亡共同體的角度提出一種普遍經濟的友情論。 / This study is to discuss the theory of general economy of Georges Bataille. The argument falls into four parts. First, it accounts for what general economy means by inspecting two principles: that of instant and that of expenditure. Next, the discussion goes to what separates the sacred from the profane world. On the one hand, the profane world is dominated by work and labor which make it transcendent while the sacred immanent world is liberated from within by the representation of sacrificial violence. On the other hand, while the taboo has a command of the profane, human beings achieve and celebrate their sovereignty by transgressing the interdiction. Then, the discussion shows that general economy can have sufficient and satisfactory explanation of the morphology of laughter. Finally, it proposes a new meaning of friendship from the economic view.