Thesis (doctoral)--Rijksuniversiteit te Groningen, 1983. / Includes the text, in Latin, of Abelard's letters 9-14. Includes indexes. Includes bibliographical references (p. 283-298).

Thesis (Ph. D.)--University of Washington, 1999. / Vita. Includes bibliographical references (leaves 247-251).

Typewritten sheets in cover. Thesis (M.A.)--Boston University Bibliography: p. [74-76]

Thesis (D.C.A.)--University of Wollongong, 2005. / Typescript. Includes bibliographical references: leaf 153-170.

Abailard expanded Anselm's sola ratione methodology, and in so doing he anticipated Renaissance humanism. His theory of abstraction justified the use of dialectic in theology, and was the basis for his entire theological system. He distinguished faith from mere belief by the application of dialectic, and created a theology which focused on the individual. The Renaissance humanists emphasized individual moral edification, which was evident in their interest in rhetoric. Abailard anticipated these rhetorical concerns, focusing on the individual's moral life rather than on metaphysical arguments. His logical treatises developed a theory of language as a mediator between reality and the conceptual order, and this argument was further developed in Sic et non. Sic et non was more than a collection of contradictions; it was a comprehensive theory of language as an inexact picture of reality, which forced the individual to reach his own understanding of scripture. Abailard's development of the power of reason anticipated developments in the Renaissance.

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