Durante os anos de 1964 a 1985, o regime militar brasileiro combateu os militantes contrários ao governo instaurado. O movimento estudantil teve grande representação nas lutas políticas e sociais, nesse contexto, tornou-se importante nos quadros da oposição. O governo fez uso de diversos aparatos para conter a ação dos estudantes, tais como a instauração de processos judiciais contra manifestações estudantis consideradas subversivas. Este estudo pretende apresentar o perfil dos estudantes processados pelo regime militar, assim como o desempenho da acusação e da defesa nos julgamentos, com base em processos arquivados pelo Projeto Brasil Nunca Mais (BNM), que tratam da ação estudantil. O acervo do Projeto é composto pela duplicação e análise dos processos procedentes do Superior Tribunal Militar (STM), pertinentes aos anos de 1964 a 1979. A análise revelou que, aos olhos do Ministério Público, o estudante processado era subversivo e aliado a grupos de esquerda que pretendiam a derrubada do governo, ao passo que, para a defesa, era vítima da própria ingenuidade. Conforme o desempenho do procurador e do advogado, o juiz auditor determinava que o estudante era ou subversivo, ou um cidadão que poderia voltar a viver integrado de maneira construtiva na sociedade. / From 1964 until 1985, when Brazil remained under military control, political prisoners were detained by government to be sued and convicted. The student movement, during the military regime had great representation in the political struggles and became an important opposition against the military regime that took power in April 1964. This research intends to present the profile of the students sued for the military regime and how was the performance of the accusation and the defense in the judgments. This research is based mainly on the military court proceedings of actual trials, which were secretly photocopied by lawyers associated with the Catholic Church and analyzed by a team of researchers, the daring Project known as \"Brazil: Never Again\" (BNM). The project turned out public duplicate archives containing complete record of Brazils military courts. This was achieved by bringing together the most of official legal proceedings of practically the political cases tried in Brazilian military courts between April 1964 and March 1979, specifically those that reached the Supreme Military Court. The analysis of legal proceedings demonstrated that, according to the Public Military Ministrys point of view, the sued student was subversive and allied the leftist organizations to the resistance to that regime. On the other hand, the lawyer for the defense saw the student was a victim of its proper weakness. Depending on the performance of the accusation and the defense, the student could be judged either subversive or a citizen capable to live integrated in useful way in the society.

Durante os anos de 1964 a 1985, o regime militar brasileiro combateu os militantes contrários ao governo instaurado. O movimento estudantil teve grande representação nas lutas políticas e sociais, nesse contexto, tornou-se importante nos quadros da oposição. O governo fez uso de diversos aparatos para conter a ação dos estudantes, tais como a instauração de processos judiciais contra manifestações estudantis consideradas subversivas. Este estudo pretende apresentar o perfil dos estudantes processados pelo regime militar, assim como o desempenho da acusação e da defesa nos julgamentos, com base em processos arquivados pelo Projeto Brasil Nunca Mais (BNM), que tratam da ação estudantil. O acervo do Projeto é composto pela duplicação e análise dos processos procedentes do Superior Tribunal Militar (STM), pertinentes aos anos de 1964 a 1979. A análise revelou que, aos olhos do Ministério Público, o estudante processado era subversivo e aliado a grupos de esquerda que pretendiam a derrubada do governo, ao passo que, para a defesa, era vítima da própria ingenuidade. Conforme o desempenho do procurador e do advogado, o juiz auditor determinava que o estudante era ou subversivo, ou um cidadão que poderia voltar a viver integrado de maneira construtiva na sociedade. / From 1964 until 1985, when Brazil remained under military control, political prisoners were detained by government to be sued and convicted. The student movement, during the military regime had great representation in the political struggles and became an important opposition against the military regime that took power in April 1964. This research intends to present the profile of the students sued for the military regime and how was the performance of the accusation and the defense in the judgments. This research is based mainly on the military court proceedings of actual trials, which were secretly photocopied by lawyers associated with the Catholic Church and analyzed by a team of researchers, the daring Project known as \"Brazil: Never Again\" (BNM). The project turned out public duplicate archives containing complete record of Brazils military courts. This was achieved by bringing together the most of official legal proceedings of practically the political cases tried in Brazilian military courts between April 1964 and March 1979, specifically those that reached the Supreme Military Court. The analysis of legal proceedings demonstrated that, according to the Public Military Ministrys point of view, the sued student was subversive and allied the leftist organizations to the resistance to that regime. On the other hand, the lawyer for the defense saw the student was a victim of its proper weakness. Depending on the performance of the accusation and the defense, the student could be judged either subversive or a citizen capable to live integrated in useful way in the society.

Im Unix-Umfeld existieren zahlreiche Kommandointerpreter (Shells) unterschiedlichen Leistungsvermögens. Die Bourne-Again-Shell (bash) vereinigt die Fähigkeiten zahlreicher alternativer Shellimplementierungen und hat sich seit langem im Umfeld der freien Software etabliert. Obwohl erste Implementierungen der Version 2 bereits aus dem Jahr 1996 stammen, löst sie erst in den neueren Linux-Distributionen die Version 1.14 ab. Im Einzelnen geht es um: - Ausgewählte Fähigkeiten der bash - Neuerungen der bash, Version 2 - Die bash aus Sicht der Systemadministration

L’interprétation du personnage de Judas connaît actuellement une mutation, à lafaveur de la découverte des Evangiles gnostiques, qui vont au-delà de la versionconservatrice biblique, confinée à l’accusation définitive du personnage. La réécritureromanesque de Judas paraît en effet plus féconde et nuancée, laquelle récuse touteforme de manichéisme et de réduction. A l’appui des romans d’Auguy Makey et deJacques Duquesne qui réécrivent Judas Iscariote, cette thèse étudie le processus decette réécriture qui va du mythe biblique au mythe romanesque et montre encomparant ces oeuvres que la réhabilitation du personnage est en oeuvre. Makeyprésente un Judas faustien et Duquesne un Judas oedipien. Ils se divisent sur le motif dela livraison de Jésus par Judas : la réforme de Jésus menace de mort la Loi de Moïsereprésentée par le Sanhédrin et défendue par Judas (Duquesne), l’apolitisme de Jésuscompromet la libération politique d’Israël sous occupation romaine et déçoit lesespoirs placés sur le Messie rédempteur tant attendu du peuple élu qui atermoie(Makey). Ainsi le Judas romanesque invite-t-il à plus de complexité, d’ambivalence etd’invention, où le rebelle est aussi l’ami, et le « traitre », l’apôtre pieux. L’antinomie etla nuance sont en vigueur, sous le signe de la mélancolie de Babel. Judas ravive l’utopied’une parole romanesque attachée à la réflexion, à la relativité du jugement, et à unautre sens qui redécouvre les vertus du silence, de la dérision et du renouvellementde la langue / Traditional historiography presents Judas as a Devil hero, with a negative influence.That thesis would like to refuse the dogmatic version of the Bible, about Judas, andinvites to another way, more dynamic. How Romanesque literature writes againstthis figure, beyond reductions and Manichaeism? Does-it proposed another version?A comparison between Auguy Makey and Jacques Duquesne attests that arehabilitation of that figure is working. But the divergence of these authors is abouttheir interpretation of Judas’ treatise. Faust myth with the first writer, and Oedipalwith the second, Judas appears as a complexly figure, beyond the violence of uniquemeaning, calling a new description, a deep mutation through an important language’sutopia, where melancholia and enjoying are revisited both, with a stochastic writing,by antinomies, silences and suspensions

This study explores how romance opens the texts of two sixteenth-century authors. The first is the autobiography, Libro de la vida, of Spanish nun, mystic, and reformer, Santa Teresa de Jésus. Amidst the narrative of her life and her instructions on how to better live the mystical life, Teresa uses the mode of romance to construct herself and God in complicated and often conflicting roles: she the wandering (sinning) knight-errant who quests towards the ideal lady, Christ; she the walled garden into which her lover enters for fleeting moments of bliss; she the passive feminine recipient of God's forceful loves; she her own black knight, her own dark forest, through which she must fight to reach the throne of the Beloved. Reading Teresa in this light underscores the ways in which she deconstructs the sublimating, transcending, and bodiless love historically directed towards the God of the Western tradition to reveal a love fraught with mutability and painful separation. As God absents himself from her, mourning assails her and causes her to wish for death, the only bower that promises perfect proximity. In this conflicted realm of mortality in which she longs for death but must continue to live, Teresa moves past her desire into a space for faith. In the second text, Edmund Spenser's The Faerie Queene, Spenser uses the capaciousness of the romance genre to express his desires for certain political, economical, and spiritual ends by constructing the Faerie Queene as a representative of Elizabeth I who in turn represents the potential for the realization of these hoped for ideals. The study focuses on one particular interchange between the Faerie Queene and the culturally-loaded icon of Arthur, and how Spenser imbues this moment with ambiguity, both posturing Arthur as the Queene's lover and her progenitor. The magical space of romance thus allows Spenser to simultaneously criticize, encourage, and praise Elizabeth, despite the inevitability that she will disappoint him. Despite disappointment, Spenser continues to strive for the temporal perfection of England, which ultimately leads him to an unyielding hope for the perfection of the immutable kingdom of heaven.

It was investigatet the indexes of physical charges and their changes among the basketball players of 15–16 years old. The survey was done in January and February, 2006 and there were 15 young basketballers. The aim of the survey was the changes of the young players in the acceleration of the physical strength and becoming well again. According to the pecularities of the phases of the young players and the importance of the physical strength there was an actual research in this problem, that is, to ascertain the changes of the indexesof the accelaration of the strength pointing at various physical charges and becoming well afterwards. The aims were to ascertain the hight of the players jump (hp90, Dj90 and Dj135), as well as their changes before the charge and after it, and becoming well afterwards, then to ascertain the tiredness of the muscles, the composition of the skeleton, the changes of the height of the jumps at the maximal intensivity, and to ascertain the pain of the muscles. During the warming – up the players did three experimental jumps in these ways: hp90, Dj90, Dj135. Later, the young basketball players had to do three control jumps. Then, there was a 1 minute charge test in maximum power series of the jumps. After that, they did three control jumps in all the described ways. Then, the young players had a rest for one hour. After that they had a warming – up and then three control jumps. A contact platform was used to ascertain the height of the jump with the... [to full text]

The end of the Second World War found the city of Thessaloniki devastated by the loss of nearly its total Jewish population in the concentration camps of the Third Reich. A few survivals return to their city just to realize that their fortunes have been confiscated either by the local authorities or by their Christian neighbors. Some Jews decide to leave their former homeland and some others take the decision to remain and start their life from scratch. For the following decades, the Jewish history of the city is being carefully and on purpose hidden and the collective memory erases the traces of Jews. In this part of the story, the Jews by themselves kept a low public profile and remained silent, struggling to survive and rebuild their fortunes. It was in 2013, when a heterogeneous group of people decided to launch the Memory Walk “Never Again” for the 50.000 Jews of Thessaloniki who lost their lives in the Shoa (Holocaust). The Memory walk had to deal with the barriers of the strong nationalistic profile of the city and of its local population. However, the Memory walk came to be established as an institution which exists and grows until today. The current paper examines how local digital media approached the first Memory walk taking into consideration the Jewish history, the stereotypes regarding Jews, the antisemitism and the strong nationalist and deeply religious profile of the city. The first part describes the Jewish presence in Thessaloniki under the Ottoman Empire, the consequences of the Hellenization of the city in 1912, the national identity formation process and the mobilizing role of the Orthodox Church in the political and cultural homogenization. In the second part, digital media articles related to the first Memory Walk are being analyzed according to the CDA (critical discourse analysis) and a critical reflection on how media approached the Memory walk is finally presented. The analysis results will be finalized with the conclusions which derive from in person interviews with key stakeholders of the Memory Walk.

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Juridinio asmens baudžiamosios atsakomybės įtvirtinimas - viena esminių naujojo Lietuvos Respublikos baudžiamojo kodekso (toliau - BK) naujovių. Šiuo klausimu suformuotos teisminės praktikos Lietuvoje kol kas nėra, juridinio asmens baudžiamosios atsakomybės galimumas svarstomas teoriniame lygmenyje, įvairiais aspektais nagrinėjamas mokslinėse publikacijose. Pradėjus taikyti juridinio asmens baudžiamąją atsakomybę ekonominiuose, aplinkosauginiuose santykiuose, ilgainiui sąrašas veikų už kurias juridinis asmuo gali būti traukiamas baudžiamojon atsakomybėn ilgėja. Įgyvendinant Europos Sąjungos teisės aktus 2006 m. Lietuvos Respublikos BK įtvirtinta juridinio asmens baudžiamoji atsakomybė už tokias nusikalstamas veikas kaip išžaginimas, seksualinis prievartavimas ir kitas, numatytas Lietuvos Respublikos BK XXI skyriuje „Nusikaltimai ir baudžiamieji nusižengimai žmogaus seksualinio apsisprendimo laisvei ir neliečiamumui“. Pažymėtina, kad juridinio asmens baudžiamoji atsakomybė už šias veikas kyla tik tuomet, jei nukentėjusysis yra nepilnametis ar mažametis asmuo. Jeigu juridinio asmens baudžiamosios atsakomybės galimumas suvokiamas ekonominiuose ir panašiose nusikalstamose veikose, tai kalbant apie juridinio asmens baudžiamumą už lytinius nusikaltimus pasigirsta nuomonių apie išimtinai fizinio asmens nusikalstamas veikas, tokias kaip išžaginimas, nužudymas ir pan. Derėtų paminėti, kad Europos Sąjungos teisės aktai neįpareigoja įtvirtinti juridinio asmens baudžiamosios atsakomybės... [toliau žr. visą tekstą] / One of the latest tendencies in international criminal law is legitimation of corporate criminal liability. Validation of corporate criminal liability in Lithuanian criminal code is one of the essential aspects of criminal law reform. According to new Lithuanian Criminal Code by volition of legislation legal person can be held liable for many crimes. Legitimation of corporate criminal liability is associated with international covenants and eurointegration. While implementing the Acts of European Union in 2006 under Lithuanian Criminal Code juridical person can be held liable for such criminal acts as rape, sexual abuse and other criminal acts in section XXI of Lithuanian criminal code (Crimes and misdemeanors against freedom of human sexual self-determination and inviolability). Legal person can be held liable for these crimes only in cases when the victim is a person under aged. The object of this work is liability of legal person for criminal acts against freedom of human sexual self-determination and inviolability The aim of this work is to evaluate the possibility of legal person to be the principal of criminal acts against freedom of human sexual self-determination and inviolability, considering particularities of these criminal acts and peculiarities of corporate criminal liability in Republic of Lithuania. Hypothesis has been made in this work is that legal person can be principal of criminal acts against freedom of human sexual self-determination and inviolability... [to full text]

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