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THEOLOGY AND REALITY: CRITICAL REALISM IN THE THOUGHT OF ALISTER E. MCGRATHGoard, Brian Lee 14 December 2011 (has links)
Brian Lee Goard, Ph.D.
The Southern Baptist Theological Seminary, 2011
Chairperson: Dr. Gregg R. Allison
This dissertation examines the role of critical realism in the theological method of Alister E. McGrath. The thesis of the dissertation is that Alister McGrath uses critical realism in a way that strengthens his theological method and that serves a number of good theological ends, yet McGrath's methodology is in need of revision in some areas, and clarification in others, if it is going to be theologically acceptable.
Chapter 1 introduces (1) the philosophy of critical realism, (2) Alister McGrath's work in theological method, and (3) the thesis and methodology of the dissertation. Chapter 2 examines the history and development of critical realism, beginning with the work of Roy Wood Sellars in the early twentieth century and concluding with a description of critical realism as developed by Roy Bhaskar. Chapter 2 argues that historically, critical realism has been a versatile method that can be applied to a variety of projects and disciplines. Chapter 3 delineates the main themes of McGrath's methodology and how critical realism affects those areas. Specific points addressed in this chapter include McGrath's prolonged engagement with other theological methodologies (chief among them being postliberalism), the concept of nature, natural theology, and the science-theology dialogue. Chapter 4 provides a critical evaluation of McGrath's use of critical realism. A number of positive conclusions about McGrath's use of critical realism are drawn, yet where McGrath has made problematic or underdeveloped applications of critical realism, both correction and suggestions for further development are offered. Finally, chapter 5 reviews the thesis of the dissertation and considers the method that has been taken in defense of that thesis. Specifically, it demonstrates how each of the previous chapters serve as evidence for the dissertation's thesis.
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Soteriology of the Bantu in the thought of John HickMafuta, Willy L. January 2002 (has links)
Thesis (M.A.)--Wheaton College Graduate School, 2002. / Abstract. Includes bibliographical references (leaves 126-137).
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Soteriology of the Bantu in the thought of John HickMafuta, Willy L. January 2002 (has links) (PDF)
Thesis (M.A.)--Wheaton College Graduate School, 2002. / Abstract. Includes bibliographical references (leaves 126-137).
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Soteriology of the Bantu in the thought of John HickMafuta, Willy L. January 2002 (has links)
Thesis (M.A.)--Wheaton College Graduate School, 2002. / Abstract. Includes bibliographical references (leaves 126-137).
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The roles of the cathedral in the modern English ChurchRowe, Peter Anthony January 2011 (has links)
A cathedral of the Church of England is the seat of the bishop and a centre of worship and mission. The history of this institution is followed from the English Reformation, which it survived, through to the Commonwealth, which it did not. Restored on the return of the monarchy, it then survived with little further trouble until the nineteenth century, when a lot of its income was diverted to the provision of churches and ministers for the populous urban and industrialised areas, which the Church could not fund in any other way. It was the subject of investigation by two Royal Commissions in the nineteenth century and three church-inspired commissions in the twentieth. These commissions stressed the links that should exist between cathedral, bishop and diocese, which the nineteenth century diocesan revival also encouraged, and suggested changes in instruments of governance to achieve this. Some proposals came to nothing, but others were brought into law. Unlike the Roman Catholic cathedral, the Anglican one never lost its autonomy. The religious situation in Britain today is considered in the light of some contemporary sociology and psychology, and it is recognised that the continued decline in the fortunes of the Church is tied up with the massive subjective turn which characterises contemporary culture. The cathedral has not shared the mistrust which faces the Church, and its various roles are discussed in the light of its continued hold on public affection. The conclusions reached are that, although the cathedral now has strong links with bishop and diocese, it should retain its independence within relationships of interdependence with them, to enable it to harness the popularity which it enjoys to remain a centre of worship, but primarily to concentrate on being a centre of mission. Appropriate ways of achieving that are discussed.
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