Thesis (D. Min.)--Ashland Theological Seminary, 2003. / Abstract. Includes bibliographical references (leaves 265-268).

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This dissertation integrates a process-based hydrological investigation with an ongoing paired-catchment study to better understand how forest harvest impacts catchment function at multiple scales. We do this by addressing fundamental questions related to the stocks, flows and transit times of water. Isotope tracers are used within a top-down catchment intercomparison framework to investigate the role of geology in controlling streamwater mean transit time and their scaling relationships with the surrounding landscape. We found that streams draining catchments with permeable bedrock geology at the Drift Creek watershed in the Oregon Coast Range had longer mean transit times than catchments with poorly permeable bedrock at the HJ Andrews Experimental Forest in the Oregon Cascades. We also found that differences in permeability contrasts within the subsurface controlled whether mean transit time scaled with indices of catchment topography (for the poorly permeable bedrock) or with catchment area (for the permeable bedrock). We then investigated the process-reasons for the observed differences in mean transit time ranges and scaling behavior using a detailed, bottom-up approach to characterize subsurface water stores and fluxes. We found that the mean transit times in catchments underlain by permeable bedrock were influenced by multiple subsurface storage pools with different groundwater ages, whereas storage in the poorly permeable catchments was limited to the soil profile and that resulted in quick routing of excess water to the stream at the soil bedrock interface, leading to mean transit times that were closely related to flowpath lengths and gradients. Finally, we examined how and where forest trees interacted with subsurface storage during the growing season using a forest manipulation experiment, where we tested the null hypothesis that near-stream trees alone influenced daily fluctuations in streamflow. We felled trees within this zone for two 2.5 ha basins and combined this with isotopic tracing of tree xylem water to test if water sources utilized by trees actively contributed to summer streamflow. We rejected our null hypotheses and found that diel fluctuations in streamflow were not generated exclusively in the near-stream zone. We were unable to link, isotopically, the water sources trees were utilizing to water that was contributing to streamflow. Our results provide new process-insights to how water is stored, extracted, and discharged from our forested catchments in Western Oregon that will help better explain how forest removal influences streamflow across multiple scales and geological conditions. / Graduation date: 2012

Creating moralistic societies was a concern of the churches and the governments of Scotland and the American colonies of New York and New Jersey in the eighteenth century. However, church and state relations in Scotland and the American colonies were dissimilar and the differences manifested themselves in the various approaches taken by each body to suppress the immoral behaviour that existed in both countries. By examining the disciplinary procedures and cases in the parishes of the Presbytery of St Andrews and the Presbyterian churches in the colonies of New York and New Jersey, these divergences emerge and illuminate the relationship between church and state. The Church of Scotland was recognized as the established church by the state and was allowed to implement its own Presbyterian system of government and discipline according to its ecclesiastical doctrines and theological beliefs. The state utilized its legal systems to punish and correct immoral behaviour. In Scotland, the two systems had defined boundaries and complemented one another in their efforts to suppress immorality. However, not only did the American colonies lack a centralized state until 1776, but the colonies also lacked an established church. Alternatively, each colony had its own governing bodies, judicial systems, and a variety of church denominations. The Presbyterian Church, one of the many churches in the colonies of New York and New Jersey, utilised a Presbyterian system of ecclesiastical discipline in order to supplement the judicial systems' attempts to suppress immorality within the colonies.

This essay analyses the female hero in four urban fantasy novels, and evaluates several examples of the genre to find out whether or not the heroes can be found to be "sheroes" or traditionally male heroes. The study outlines the myth of the hero's journey and gives examples of the masculine as well as the feminine approach and how they apply to the four novels. The attributes of the hero are also reviewed and put into perspective within the studied material. It appears that while it is often argued that the urban fantasy genre has strong woman protagonists, the heroes therein are not "sheroes" since they behave like typically male heroes.

In a time of laissez-faire government, monopolistic businesses and political debauchery, William Andrews Clark played a significant role in the developing West, achieving financial success rivaling Jay Gould, George Hearst, Andrew Carnegie, and J. P. Morgan. Clark built railroads, ranches, factories, utilities, and developed timber and water resources, and was internationally known as a capitalist, philanthropist and art collector. Nonetheless, Clark is unjustly remembered for his bitter twelve-year political battle with copper baron Marcus Daly that culminated in a scandalous senatorial election in January 1899. The subsequent investigation was a judicial travesty based on personal hatred and illicit tactics. Clark's political career had national implications and lasting consequences. His enemies shaped his legacy, and for one hundred years historians have unquestioningly accepted it.

In the mid-nineteenth century Métis society re-established itself west of Red River in the Saskatchewan country. This thesis tells the long overlooked story of the English Métis of the Prince Albert Settlement, beginning with James Isbisters initial farm in 1862 and the wave of Métis who followed him west in search of a better life. Questions of Identity, Politics, and Religion are answered to place the English Métis in the historical context of the Métis nation and the events of the Canadian states institutional expansion onto the Western prairies. The place of the English Métis vis-à-vis their French, First Nations, and Euro-Canadian neighbours is examined, as are their attempts to secure a land base and continued collective identity under pressures from hostile state and economic forces. Their importance in the events of the period which would have long lasting national and local significance is also examined. A survey of the community and the changes it went through is given from the initial settlement period to the dissolution of the English Métis as a recognizable collective force following Louis Riels uprising.

In the mid-nineteenth century Métis society re-established itself west of Red River in the Saskatchewan country. This thesis tells the long overlooked story of the English Métis of the Prince Albert Settlement, beginning with James Isbisters initial farm in 1862 and the wave of Métis who followed him west in search of a better life. Questions of Identity, Politics, and Religion are answered to place the English Métis in the historical context of the Métis nation and the events of the Canadian states institutional expansion onto the Western prairies. The place of the English Métis vis-à-vis their French, First Nations, and Euro-Canadian neighbours is examined, as are their attempts to secure a land base and continued collective identity under pressures from hostile state and economic forces. Their importance in the events of the period which would have long lasting national and local significance is also examined. A survey of the community and the changes it went through is given from the initial settlement period to the dissolution of the English Métis as a recognizable collective force following Louis Riels uprising.

This work considers the theoretical, epistemological and methodological criteria for a hermeneutic phenomenological approach to the study of spiritual experience founded within a qualitative paradigm. Spirituality is noted to be of increasing significance in society and as a developing discipline within the academy and spiritual experience is offered as an opening to greater understanding and appreciation of an individual's understandings of their spirituality. The methodology provides an interpretative approach towards an opportunity for resonance, identification and empathy between individual and reader through richly descriptive narratives offering insights into such experiences and developing themes and threads of particular interest prior to seeking universal and semi universal traits between or amongst narratives. Practical methods for applying the methodology are considered, including ethical and researcher reflexive issues. The assessment of the methodology includes its application to a case study, located within contemporary Christianity in the Roman Catholic Archdiocese of St Andrews and Edinburgh, Scotland, which due to limitations of space focuses particularly on the notion of the Gift and assists in the determination of the efficacy and validity of hermeneutic phenomenology in the study of spiritual experience.

Montane meadows comprise less than 5% of the landscape of the western Cascades of Oregon, but they provide habitat for diverse species of plants and pollinators. Little is known about plant-pollinator network structure at these sites. This study quantified plant-pollinator interactions over the summer of 2011, based on six observations of 10 permanent subplots in 15 meadows, stratified by size and isolation. The study examined (1) relationships between richness and abundance of flowers, pollinators, and interactions; (2) distribution of abundance and richness of flowers, pollinators, and interactions with regards to surrounding meadow habitat; (3) change in flower and pollinator abundance over the season; (4) factors associated with the presence of various guilds of pollinators; and (5) the structure of plant-pollinator networks. The study showed that (1) richness of pollinators increased 2x faster than richness of flowers with increased abundance; (2) density of flowers and interactions was positively correlated with meadow size and diversity of pollinators and interactions were both correlated with surrounding habitat at two spatial scales; (3) peak flower abundance coincided with or preceded peaks in pollinator populations; (4) abundance of three guilds of bees exhibited different patterns of association to surrounding habitat and meadow soil moisture corresponding to various dispersal potential and phenology of guild species; and (5) the number of network pairings for plants and pollinators increased with increasing species richness of potential interaction partners and all networks were found to be significantly nested. Results of this study indicate that plant-pollinator networks are complex assemblages of species, in which spatial and temporal patterns of habitat affect species composition and network structure. In particular, flower and pollinator abundance and richness are depressed in small and isolated meadows. Significant nestedness emerged as a pattern of network level organization across the study meadows. / Graduation date: 2013